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In Egyptian mythology, Sekhmet, is a warrior goddess as well as goddess of medicine.
Nehebkau was the primordial snake god in ancient Egyptian mythology. Although originally considered an evil spirit, he later functions as a funerary god associated with the afterlife. As one of the forty-two assessors of Ma’at, Nehebkau was believed to judge the deceased after death and provide their souls with ka – the part of the soul that distinguished the living from the dead.
Airavata is a divine elephant, characterized by four tusks, seven trunks and a white complexion. He is the "king of elephants" also serves as the main vehicle for the deity Indra. It is also called 'abhra-Matanga', meaning "elephant of the clouds"; 'Naga-malla', meaning "the fighting elephant"; and 'Arkasodara', meaning "brother of the sun". 'Abhramu' is the elephant wife of Airavata. Airavata is also the third son of Iravati. In the Mahabharata he is listed as a great serpent.
Animal worship is an umbrella term designating religious or ritual practices involving animals. This includes the worship of animal deities or animal sacrifice. An animal 'cult' is formed when a species is taken to represent a religious figure. Animal cults can be classified according to their formal features or by their symbolic content.
Vahana or vahanam denotes the being, typically an animal or mythical entity, a particular Hindu deity is said to use as a vehicle. In this capacity, the vahana is often called the deity's "mount". Upon the partnership between the deity and his vahana is woven much iconography and Hindu theology. Deities are often depicted riding the vahana. Other times, the vahana is depicted at the deity's side or symbolically represented as a divine attribute. The vahana may be considered an accoutrement of the deity: though the vahana may act independently, they are still functionally emblematic or even syntagmatic of their "rider". The deity may be seen sitting or standing on the vahana. They may be sitting on a small platform, or riding on a saddle or bareback.
Hinduism is currently practiced by a minority of residents of China. The religion itself has a very limited presence in modern mainland China, but archaeological evidence suggests a significant presence of Hinduism in different provinces of medieval China. Hindu influences were also absorbed in to Buddhism and got mixed with Chinese mythology over its history. Practices originating in the Vedic tradition of ancient India such as yoga and meditation are also popular in China.
Indrani, also known as Shachi, is the queen of the devas in Hinduism. Described as tantalisingly beautiful, proud and kind, she is the daughter of the asura Puloman and the consort of the king of the devas, Indra.
Ganesha is a prominent Hindu god. He is the god of beginnings, wisdom and luck and worshipped as the remover of obstacles. Ganesha is easily recognized from his elephant head. Devotion to Ganesha is widely diffused and extends to Jains and Buddhists and beyond India.
Tamil mythology refers to the folklore and traditions that are a part of the wider Dravidian pantheon, originating from the Tamil people. This body of mythology is a fusion of elements from Dravidian culture and the parent Indus Valley culture, both of which have been syncretised with mainstream Hinduism.
Deities depicted with horns or antlers are found in many religions across the world. In religions that venerate animal deities, horned bulls, goats, and rams may be worshiped as deities or serve as the inspiration for a deity's appearance. Many pagan religions include horned gods in their pantheons, such as Pan in Greek mythology and Ikenga in Odinala. Some neopagan religions have constructed these deities as the Horned God, representing the male part of their duotheistic theological system.
Devasena is a Hindu goddess of aspiration, and the consort of the war god Kartikeya (Murugan). She is also known as Devayanai, Deivanai, and Deivayanai in Tamil texts. Her name is also spelled as Teyvanai or Tevayanai.
The Gajendra Varadha Perumal Temple in Thirukkavithalam, a village in the outskirts of Papanasam in the South Indian state of Tamil Nadu, is dedicated to the Hindu god Vishnu. Constructed in the Dravidian style of architecture, the temple is glorified in the Nalayira Divya Prabandham, the early medieval Tamil canon of the Alvar saints from the 6th–9th centuries CE. It is one of the 108 Divya Desams dedicated to Vishnu, who is worshipped as Gajendra Varadha Perumal and his consort Lakshmi as Ramamanivalli. The temple is one of the five Pancha-Kannan temples, where Krishna, an avatar of Vishnu is given prominence over the presiding deity.
The Siddhivinayak Temple of Siddhatek is a Hindu temple dedicated to Ganesha, the elephant-headed god of wisdom. The temple is one of the Ashtavinayaka, the eight revered shrines of Ganesha in the Indian state of Maharashtra and the only Ashtavinayaka shrine in Ahmednagar district.
Vinayaki (Vināyakī) is an elephant-headed Hindu goddess. Her mythology and iconography are not clearly defined. Little is told about her in Hindu scriptures and very few images of this deity exist.
Airavateswarar Temple is a Hindu temple located at Maruthuvakudi near Aduthurai in the Thanjavur district of Tamil Nadu, India.
Veerabhadra Temple is located on Devakuta Parvatham, a hillock on an islet amidst the Godavari River near Pattiseema in West Godavari, Andhra Pradesh. The temple is dedicated to Shiva and the namesake is Veerabhadra.