In physics and cosmology, the mathematical universe hypothesis (MUH), also known as the ultimate ensemble theory, is a speculative "theory of everything" (TOE) proposed by cosmologist Max Tegmark. [1] [2] According to the hypothesis, the universe is a mathematical object in and of itself. Tegmark extends this idea to hypothesize that all mathematical objects exist, which he describes as a form of Platonism or Modal realism.
The hypothesis has proved controversial. Jürgen Schmidhuber argues that it is not possible to assign an equal weight or probability to all mathematical objects a priori due to there being infinitely many of them. Physicists Piet Hut and Mark Alford have suggested that the idea is incompatible with Gödel's first incompleteness theorem.
Tegmark replies that not only is the universe mathematical, but it is also computable.
Tegmark's MUH is the hypothesis that our external physical reality is a mathematical structure. [3] That is, the physical universe is not merely described by mathematics, but is mathematics — specifically, a mathematical structure. Mathematical existence equals physical existence, and all structures that exist mathematically exist physically as well. Observers, including humans, are "self-aware substructures (SASs)". In any mathematical structure complex enough to contain such substructures, they "will subjectively perceive themselves as existing in a physically 'real' world". [4]
The theory can be considered a form of Pythagoreanism or Platonism in that it proposes the existence of mathematical entities; a form of mathematicism in that it denies that anything exists except mathematical objects; and a formal expression of ontic structural realism.
Tegmark claims that the hypothesis has no free parameters and is not observationally ruled out. Thus, he reasons, it is preferred over other theories-of-everything by Occam's Razor. Tegmark also considers augmenting the MUH with a second assumption, the computable universe hypothesis (CUH), which says that the mathematical structure that is our external physical reality is defined by computable functions. [5]
The MUH is related to Tegmark's categorization of four levels of the multiverse. [6] This categorization posits a nested hierarchy of increasing diversity, with worlds corresponding to different sets of initial conditions (level 1), physical constants (level 2), quantum branches (level 3), and altogether different equations or mathematical structures (level 4).
Andreas Albrecht of Imperial College in London called it a "provocative" solution to one of the central problems facing physics. Although he "wouldn't dare" go so far as to say he believes it, he noted that "it's actually quite difficult to construct a theory where everything we see is all there is". [7]
Jürgen Schmidhuber [8] argues that "Although Tegmark suggests that '... all mathematical structures are a priori given equal statistical weight,' there is no way of assigning equal non-vanishing probability to all (infinitely many) mathematical structures." Schmidhuber puts forward a more restricted ensemble which admits only universe representations describable by constructive mathematics, that is, computer programs; e.g., the Global Digital Mathematics Library and Digital Library of Mathematical Functions, linked open data representations of formalized fundamental theorems intended to serve as building blocks for additional mathematical results. He explicitly includes universe representations describable by non-halting programs whose output bits converge after finite time, although the convergence time itself may not be predictable by a halting program, due to the undecidability of the halting problem. [8] [9]
In response, Tegmark notes [3] : sec. V.E that a constructive mathematics formalized measure of free parameter variations of physical dimensions, constants, and laws over all universes has not yet been constructed for the string theory landscape either, so this should not be regarded as a "show-stopper".
It has also been suggested that the MUH is inconsistent with Gödel's incompleteness theorem. In a three-way debate between Tegmark and fellow physicists Piet Hut and Mark Alford, [10] the "secularist" (Alford) states that "the methods allowed by formalists cannot prove all the theorems in a sufficiently powerful system... The idea that math is 'out there' is incompatible with the idea that it consists of formal systems."
Tegmark's response [10] : sec VI.A.1 is to offer a new hypothesis "that only Gödel-complete (fully decidable) mathematical structures have physical existence. This drastically shrinks the Level IV multiverse, essentially placing an upper limit on complexity, and may have the attractive side effect of explaining the relative simplicity of our universe." Tegmark goes on to note that although conventional theories in physics are Gödel-undecidable, the actual mathematical structure describing our world could still be Gödel-complete, and "could in principle contain observers capable of thinking about Gödel-incomplete mathematics, just as finite-state digital computers can prove certain theorems about Gödel-incomplete formal systems like Peano arithmetic." In [3] : sec. VII he gives a more detailed response, proposing as an alternative to MUH the more restricted "Computable Universe Hypothesis" (CUH) which only includes mathematical structures that are simple enough that Gödel's theorem does not require them to contain any undecidable or uncomputable theorems. Tegmark admits that this approach faces "serious challenges", including (a) it excludes much of the mathematical landscape; (b) the measure on the space of allowed theories may itself be uncomputable; and (c) "virtually all historically successful theories of physics violate the CUH".
Stoeger, Ellis, and Kircher [11] : sec. 7 note that in a true multiverse theory, "the universes are then completely disjoint and nothing that happens in any one of them is causally linked to what happens in any other one. This lack of any causal connection in such multiverses really places them beyond any scientific support". Ellis [12] : 29 specifically criticizes the MUH, stating that an infinite ensemble of completely disconnected universes is "completely untestable, despite hopeful remarks sometimes made, see, e.g., Tegmark (1998)." Tegmark maintains that MUH is testable, stating that it predicts (a) that "physics research will uncover mathematical regularities in nature", and (b) by assuming that we occupy a typical member of the multiverse of mathematical structures, one could "start testing multiverse predictions by assessing how typical our universe is". [3] : sec. VIII.C
The MUH is based on the radical Platonist view that math is an external reality. [3] : sec V.C However, Jannes [13] argues that "mathematics is at least in part a human construction", on the basis that if it is an external reality, then it should be found in some other animals as well: "Tegmark argues that, if we want to give a complete description of reality, then we will need a language independent of us humans, understandable for non-human sentient entities, such as aliens and future supercomputers". Brian Greene argues similarly: [14] : 299 "The deepest description of the universe should not require concepts whose meaning relies on human experience or interpretation. Reality transcends our existence and so shouldn't, in any fundamental way, depend on ideas of our making."
However, there are many non-human entities, plenty of which are intelligent, and many of which can apprehend, memorise, compare and even approximately add numerical quantities. Several animals have also passed the mirror test of self-consciousness. But a few surprising examples of mathematical abstraction notwithstanding (for example, chimpanzees can be trained to carry out symbolic addition with digits, or the report of a parrot understanding a "zero-like concept"), all examples of animal intelligence with respect to mathematics are limited to basic counting abilities. He adds, "non-human intelligent beings should exist that understand the language of advanced mathematics. However, none of the non-human intelligent beings that we know of confirm the status of (advanced) mathematics as an objective language." In the paper "On Math, Matter and Mind" the secularist viewpoint examined argues [10] : sec. VI.A that math is evolving over time, there is "no reason to think it is converging to a definite structure, with fixed questions and established ways to address them", and also that "The Radical Platonist position is just another metaphysical theory like solipsism... In the end the metaphysics just demands that we use a different language for saying what we already knew." Tegmark responds [10] : sec VI.A.1 that "The notion of a mathematical structure is rigorously defined in any book on Model Theory", and that non-human mathematics would only differ from our own "because we are uncovering a different part of what is in fact a consistent and unified picture, so math is converging in this sense." In his 2014 book on the MUH, Tegmark argues that the resolution is not that we invent the language of mathematics, but that we discover the structure of mathematics.
Don Page has argued [15] : sec 4 that "At the ultimate level, there can be only one world and, if mathematical structures are broad enough to include all possible worlds or at least our own, there must be one unique mathematical structure that describes ultimate reality. So I think it is logical nonsense to talk of Level 4 in the sense of the co-existence of all mathematical structures." This means there can only be one mathematical corpus. Tegmark responds [3] : sec. V.E that "This is less inconsistent with Level IV than it may sound, since many mathematical structures decompose into unrelated substructures, and separate ones can be unified."
Alexander Vilenkin comments [16] : Ch. 19, p. 203 that "The number of mathematical structures increases with increasing complexity, suggesting that 'typical' structures should be horrendously large and cumbersome. This seems to be in conflict with the beauty and simplicity of the theories describing our world". He goes on to note [16] : footnote 8, p. 222 that Tegmark's solution to this problem, the assigning of lower "weights" to the more complex structures [6] : sec. V.B seems arbitrary ("Who determines the weights?") and may not be logically consistent ("It seems to introduce an additional mathematical structure, but all of them are supposed to be already included in the set").
Tegmark has been criticized as misunderstanding the nature and application of Occam's razor; Massimo Pigliucci reminds that "Occam's razor is just a useful heuristic, it should never be used as the final arbiter to decide which theory is to be favored". [17]
The anthropic principle, also known as the "observation selection effect", is the hypothesis, first proposed in 1957 by Robert Dicke, that the range of possible observations that could be made about the universe is limited by the fact that observations could happen only in a universe capable of developing intelligent life. Proponents of the anthropic principle argue that it explains why the universe has the age and the fundamental physical constants necessary to accommodate conscious life, since if either had been different, no one would have been around to make observations. Anthropic reasoning is often used to deal with the idea that the universe seems to be finely tuned for the existence of life.
In mathematics, specifically set theory, the continuum hypothesis is a hypothesis about the possible sizes of infinite sets. It states that
there is no set whose cardinality is strictly between that of the integers and the real numbers,
The many-worlds interpretation (MWI) is a philosophical position about how the mathematics used in quantum mechanics relates to physical reality. It asserts that the universal wavefunction is objectively real, and that there is no wave function collapse. This implies that all possible outcomes of quantum measurements are physically realized in some "world" or universe. In contrast to some other interpretations, the evolution of reality as a whole in MWI is rigidly deterministic and local. Many-worlds is also called the relative state formulation or the Everett interpretation, after physicist Hugh Everett, who first proposed it in 1957. Bryce DeWitt popularized the formulation and named it many-worlds in the 1970s.
The multiverse is the hypothetical set of all universes. Together, these universes are presumed to comprise everything that exists: the entirety of space, time, matter, energy, information, and the physical laws and constants that describe them. The different universes within the multiverse are called "parallel universes", "flat universes", "other universes", "alternate universes", "multiple universes", "plane universes", "parent and child universes", "many universes", or "many worlds". One common assumption is that the multiverse is a "patchwork quilt of separate universes all bound by the same laws of physics."
Sir Roger Penrose is a British mathematician, mathematical physicist, philosopher of science and Nobel Laureate in Physics. He is Emeritus Rouse Ball Professor of Mathematics in the University of Oxford, an emeritus fellow of Wadham College, Oxford, and an honorary fellow of St John's College, Cambridge, and University College London.
A theory of everything (TOE), final theory, ultimate theory, unified field theory or master theory is a hypothetical, singular, all-encompassing, coherent theoretical framework of physics that fully explains and links together all aspects of the universe. Finding a theory of everything is one of the major unsolved problems in physics.
The universe is all of space and time and their contents. It comprises all of existence, any fundamental interaction, physical process and physical constant, and therefore all forms of energy and matter, and the structures they form, from sub-atomic particles to entire galaxies. Space and time, according to the prevailing cosmological theory of the Big Bang, emerged together 13.787±0.020 billion years ago, and the universe has been expanding ever since. Today the universe has expanded into an age and size that is physically only in parts observable as the observable universe, which is approximately 93 billion light-years in diameter at the present day, while the spatial size, if any, of the entire universe is unknown.
Reality is the sum or aggregate of all that is real or existent within the universe, as opposed to that which is only imaginary, nonexistent or nonactual. The term is also used to refer to the ontological status of things, indicating their existence. In physical terms, reality is the totality of a system, known and unknown.
"The Unreasonable Effectiveness of Mathematics in the Natural Sciences" is a 1960 article written by the physicist Eugene Wigner, published in Communication in Pure and Applied Mathematics. In it, Wigner observes that a theoretical physics's mathematical structure often points the way to further advances in that theory and to empirical predictions. Mathematical theories often have predictive power in describing nature.
Max Erik Tegmark is a Swedish-American physicist, machine learning researcher and author. He is best known for his book Life 3.0 about what the world might look like as artificial intelligence continues to improve. Tegmark is a professor at the Massachusetts Institute of Technology and the president of the Future of Life Institute.
Digital physics is a speculative idea that the universe can be conceived of as a vast, digital computation device, or as the output of a deterministic or probabilistic computer program. The hypothesis that the universe is a digital computer was proposed by Konrad Zuse in his 1969 book Rechnender Raum ("Calculating-space"). The term digital physics was coined in 1978 by Edward Fredkin, who later came to prefer the term digital philosophy. Fredkin encouraged the creation of a digital physics group at what was then MIT's Laboratory for Computer Science, with Tommaso Toffoli and Norman Margolus as primary figures.
In string theory, the string theory landscape is the collection of possible false vacua, together comprising a collective "landscape" of choices of parameters governing compactifications.
The free will theorem of John H. Conway and Simon B. Kochen states that if we have a free will in the sense that our choices are not a function of the past, then, subject to certain assumptions, so must some elementary particles. Conway and Kochen's paper was published in Foundations of Physics in 2006. In 2009, the authors published a stronger version of the theorem in the Notices of the American Mathematical Society. Later, in 2017, Kochen elaborated some details.
Shadows of the Mind: A Search for the Missing Science of Consciousness is a 1994 book by mathematical physicist Roger Penrose that serves as a followup to his 1989 book The Emperor's New Mind: Concerning Computers, Minds and The Laws of Physics.
The Boltzmann brain thought experiment suggests that it might be more likely for a single brain to spontaneously form in a void, complete with a memory of having existed in our universe, rather than for the entire universe to come about in the manner cosmologists think it actually did. Physicists use the Boltzmann brain thought experiment as a reductio ad absurdum argument for evaluating competing scientific theories.
There is a diversity of views that propose interpretations of quantum mechanics. They vary in how many physicists accept or reject them. An interpretation of quantum mechanics is a conceptual scheme that proposes to relate the mathematical formalism to the physical phenomena of interest. The present article is about those interpretations which, independently of their intrinsic value, remain today less known, or are simply less debated by the scientific community, for different reasons.
Einstein–Cartan–Evans theory or ECE theory was an attempted unified theory of physics proposed by the Welsh chemist and physicist Myron Wyn Evans, which claimed to unify general relativity, quantum mechanics and electromagnetism. The hypothesis was largely published in the journal Foundations of Physics Letters between 2003 and 2005. Several of Evans's central claims were later shown to be mathematically incorrect and, in 2008, the new editor of Foundations of Physics, Nobel laureate Gerard 't Hooft, published an editorial note effectively retracting the journal's support for the hypothesis.
In physics, Born reciprocity, also called reciprocal relativity or Born–Green reciprocity, is a principle set up by theoretical physicist Max Born that calls for a duality-symmetry among space and momentum. Born and his co-workers expanded his principle to a framework that is also known as reciprocity theory.
Our Mathematical Universe: My Quest for the Ultimate Nature of Reality is a 2014 nonfiction book by the Swedish-American cosmologist Max Tegmark. Written in popular science format, the book interweaves what a New York Times reviewer called "an informative survey of exciting recent developments in astrophysics and quantum theory" with Tegmark's mathematical universe hypothesis, which posits that reality is a mathematical structure. This mathematical nature of the universe, Tegmark argues, has important consequences for the way researchers should approach many questions of physics.
"Why is there anything at all?" or "why is there something rather than nothing?" is a question about the reason for basic existence which has been raised or commented on by a range of philosophers and physicists, including Gottfried Wilhelm Leibniz, Ludwig Wittgenstein, and Martin Heidegger, who called it "the fundamental question of metaphysics".