A mathematical object is an abstract concept arising in mathematics. [1] Typically, a mathematical object can be a value that can be assigned to a symbol, and therefore can be involved in formulas. Commonly encountered mathematical objects include numbers, expressions, shapes, functions, and sets. Mathematical objects can be very complex; for example, theorems, proofs, and even formal theories are considered as mathematical objects in proof theory.
In Philosophy of mathematics, the concept of "mathematical objects" touches on topics of existence, identity, and the nature of reality. [2] In metaphysics, objects are often considered entities that possess properties and can stand in various relations to one another. [3] Philosophers debate whether mathematical objects have an independent existence outside of human thought (realism), or if their existence is dependent on mental constructs or language (idealism and nominalism). Objects can range from the concrete: such as physical objects usually studied in applied mathematics, to the abstract, studied in pure mathematics. What constitutes an "object" is foundational to many areas of philosophy, from ontology (the study of being) to epistemology (the study of knowledge). In mathematics, objects are often seen as entities that exist independently of the physical world, raising questions about their ontological status. [4] [5] There are varying schools of thought which offer different perspectives on the matter, and many famous mathematicians and philosophers each have differing opinions on which is more correct. [6]
Quine-Putnam indispensability is an argument for the existence of mathematical objects based on their unreasonable effectiveness in the natural sciences. Every branch of science relies largely on large and often vastly different areas of mathematics. From physics' use of Hilbert spaces in quantum mechanics and differential geometry in general relativity to biology's use of chaos theory and combinatorics (see mathematical biology), not only does mathematics help with predictions, it allows these areas to have an elegant language to express these ideas. Moreover, it is hard to imagine how areas like quantum mechanics and general relativity could have developed without their assistance from mathematics, and therefore, one could argue that mathematics is indispensable to these theories. It is because of this unreasonable effectiveness and indispensability of mathematics that philosophers Willard Quine and Hilary Putnam argue that we should believe the mathematical objects for which these theories depend actually exist, that is, we ought to have an ontological commitment to them. The argument is described by the following syllogism: [7]
(Premise 1) We ought to have ontological commitment to all and only the entities that are indispensable to our best scientific theories.
(Premise 2) Mathematical entities are indispensable to our best scientific theories.
(Conclusion) We ought to have ontological commitment to mathematical entities
This argument resonates with a philosophy in applied mathematics called Naturalism [8] (or sometimes Predicativism) [9] which states that the only authoritative standards on existence are those of science.
Platonism asserts that mathematical objects are seen as real, abstract entities that exist independently of human thought, often in some Platonic realm. Just as physical objects like electrons and planets exist, so do numbers and sets. And just as statements about electrons and planets are true or false as these objects contain perfectly objective properties, so are statements about numbers and sets. Mathematicians discover these objects rather than invent them. [10] [11] (See also: Mathematical Platonism)
Some some notable platonists include:
Nominalism denies the independent existence of mathematical objects. Instead, it suggests that they are merely convenient fictions or shorthand for describing relationships and structures within our language and theories. Under this view, mathematical objects don't have an existence beyond the symbols and concepts we use. [13] [14]
Some notable nominalists incluse:
Logicism asserts that all mathematical truths can be reduced to logical truths, and all objects forming the subject matter of those branches of mathematics are logical objects. In other words, mathematics is fundamentally a branch of logic, and all mathematical concepts, theorems, and truths can be derived from purely logical principles and definitions. Logicism faced challenges, particularly with the Russillian axioms, the Multiplicative axiom (now called the Axiom of Choice) and his Axiom of Infinity, and later with the discovery of Gödel's incompleteness theorems, which showed that any sufficiently powerful formal system (like those used to express arithmetic) cannot be both complete and consistent. This meant that not all mathematical truths could be derived purely from a logical system, undermining the logicist program. [16]
Some notable logicists include:
Mathematical formalism treats objects as symbols within a formal system. The focus is on the manipulation of these symbols according to specified rules, rather than on the objects themselves. One common understanding of formalism takes mathematics as not a body of propositions representing an abstract piece of reality but much more akin to a game, bringing with it no more ontological commitment of objects or properties than playing ludo or chess. In this view, mathematics is about the consistency of formal systems rather than the discovery of pre-existing objects. Some philosophers consider logicism to be a type of formalism. [19]
Some notable formalists include:
Mathematical constructivism asserts that it is necessary to find (or "construct") a specific example of a mathematical object in order to prove that an example exists. Contrastingly, in classical mathematics, one can prove the existence of a mathematical object without "finding" that object explicitly, by assuming its non-existence and then deriving a contradiction from that assumption. Such a proof by contradiction might be called non-constructive, and a constructivist might reject it. The constructive viewpoint involves a verificational interpretation of the existential quantifier, which is at odds with its classical interpretation. [22] There are many forms of constructivism. [23] These include the program of intuitionism founded by Brouwer, the finitism of Hilbert and Bernays, the constructive recursive mathematics of mathematicians Shanin and Markov, and Bishop's program of constructive analysis. [24] Constructivism also includes the study of constructive set theories such as Constructive Zermelo–Fraenkel and the study of philosophy.
Structuralism suggests that mathematical objects are defined by their place within a structure or system. The nature of a number, for example, is not tied to any particular thing, but to its role within the system of arithmetic. In a sense, the thesis is that mathematical objects (if there are such objects) simply have no intrinsic nature. [25] [26]
Some notable structuralists include:
Frege famously distinguished between functions and objects. [29] According to his view, a function is a kind of ‘incomplete’ entity that maps arguments to values, and is denoted by an incomplete expression, whereas an object is a ‘complete’ entity and can be denoted by a singular term. Frege reduced properties and relations to functions and so these entities are not included among the objects. Some authors make use of Frege's notion of ‘object’ when discussing abstract objects. [30] But though Frege's sense of ‘object’ is important, it is not the only way to use the term. Other philosophers include properties and relations among the abstract objects. And when the background context for discussing objects is type theory, properties and relations of higher type (e.g., properties of properties, and properties of relations) may be all be considered ‘objects’. This latter use of ‘object’ is interchangeable with ‘entity.’ It is this more broad interpretation that mathematicians mean when they use the term 'object'. [31]
In analytic philosophy, anti-realism is the position that the truth of a statement rests on its demonstrability through internal logic mechanisms, such as the context principle or intuitionistic logic, in direct opposition to the realist notion that the truth of a statement rests on its correspondence to an external, independent reality. In anti-realism, this external reality is hypothetical and is not assumed.
Existence is the state of having being or reality in contrast to nonexistence and nonbeing. Existence is often contrasted with essence: the essence of an entity is its essential features or qualities, which can be understood even if one does not know whether the entity exists.
Neutral monism is an umbrella term for a class of metaphysical theories in the philosophy of mind, concerning the relation of mind to matter. These theories take the fundamental nature of reality to be neither mental nor physical; in other words it is "neutral".
Ontology is the philosophical study of being. It is traditionally understood as the subdiscipline of metaphysics focused on the most general features of reality. As one of the most fundamental concepts, being encompasses all of reality and every entity within it. To articulate the basic structure of being, ontology examines what all things have in common. It also investigates how they can be grouped into basic types, such as the categories of particulars and universals. Particulars are unique, non-repeatable entities, like the person Socrates. Universals are general, repeatable entities, like the color green. Another contrast is between concrete objects existing in space and time, like a tree, and abstract objects existing outside space and time, like the number 7. Systems of categories aim to provide a comprehensive inventory of reality, employing categories such as substance, property, relation, state of affairs, and event.
The problem of universals is an ancient question from metaphysics that has inspired a range of philosophical topics and disputes: "Should the properties an object has in common with other objects, such as color and shape, be considered to exist beyond those objects? And if a property exists separately from objects, what is the nature of that existence?"
Philosophy of mathematics is the branch of philosophy that deals with the nature of mathematics and its relationship with other human activities.
Friedrich Ludwig Gottlob Frege was a German philosopher, logician, and mathematician. He was a mathematics professor at the University of Jena, and is understood by many to be the father of analytic philosophy, concentrating on the philosophy of language, logic, and mathematics. Though he was largely ignored during his lifetime, Giuseppe Peano (1858–1932), Bertrand Russell (1872–1970), and, to some extent, Ludwig Wittgenstein (1889–1951) introduced his work to later generations of philosophers. Frege is widely considered to be the greatest logician since Aristotle, and one of the most profound philosophers of mathematics ever.
In axiomatic set theory, the axiom of empty set, also called the axiom of null set and the axiom of existence, is a statement that asserts the existence of a set with no elements. It is an axiom of Kripke–Platek set theory and the variant of general set theory that Burgess (2005) calls "ST," and a demonstrable truth in Zermelo set theory and Zermelo–Fraenkel set theory, with or without the axiom of choice.
A proposition is a central concept in the philosophy of language, semantics, logic, and related fields, often characterized as the primary bearer of truth or falsity. Propositions are also often characterized as the type of object that declarative sentences denote. For instance the sentence "The sky is blue" denotes the proposition that the sky is blue. However, crucially, propositions are not themselves linguistic expressions. For instance, the English sentence "Snow is white" denotes the same proposition as the German sentence "Schnee ist weiß" even though the two sentences are not the same. Similarly, propositions can also be characterized as the objects of belief and other propositional attitudes. For instance if someone believes that the sky is blue, the object of their belief is the proposition that the sky is blue.
Analytic philosophy is an analysis focused, broad, contemporary movement or tradition within Western philosophy, especially anglophone philosophy. Analytic philosophy is characterized by a clarity of prose; rigor in arguments; and making use of formal logic and mathematics, and, to a lesser degree, the natural sciences. It is further characterized by an interest in language and meaning known as the linguistic turn. It has developed several new branches of philosophy and logic, notably philosophy of language, philosophy of mathematics, philosophy of science, modern predicate logic and mathematical logic.
In philosophy and the arts, a fundamental distinction is between things that are abstract and things that are concrete. While there is no general consensus as to how to precisely define the two, examples include that things like numbers, sets, and ideas are abstract objects, while plants, dogs, and planets are concrete objects. Popular suggestions for a definition include that the distinction between concreteness versus abstractness is, respectively: between (1) existence inside versus outside space-time; (2) having causes and effects versus not; 3) being related, in metaphysics, to particulars versus universals; and (4) belonging to either the physical versus the mental realm. Another view is that it is the distinction between contingent existence versus necessary existence; however, philosophers differ on which type of existence here defines abstractness, as opposed to concreteness. Despite this diversity of views, there is broad agreement concerning most objects as to whether they are abstract or concrete, such that most interpretations agree, for example, that rocks are concrete objects while numbers are abstract objects.
Edward Nouri Zalta is an American philosopher who is a senior research scholar at the Center for the Study of Language and Information at Stanford University. He received his BA from Rice University in 1975 and his PhD from the University of Massachusetts Amherst in 1981, both in philosophy. Zalta has taught courses at Stanford University, Rice University, the University of Salzburg, and the University of Auckland. Zalta is also the Principal Editor of the Stanford Encyclopedia of Philosophy.
In metaphysics and ontology, nonexistent objects are a concept advanced by Austrian philosopher Alexius Meinong in the 19th and 20th centuries within a "theory of objects". He was interested in intentional states which are directed at nonexistent objects. Starting with the "principle of intentionality", mental phenomena are intentionally directed towards an object. People may imagine, desire or fear something that does not exist. Other philosophers concluded that intentionality is not a real relation and therefore does not require the existence of an object, while Meinong concluded there is an object for every mental state whatsoever—if not an existent then at least a nonexistent one.
Quietism in philosophy sees the role of philosophy as broadly therapeutic or remedial. Quietist philosophers believe that philosophy has no positive thesis to contribute; rather, it defuses confusions in the linguistic and conceptual frameworks of other subjects, including non-quietist philosophy. For quietists, advancing knowledge or settling debates is not the job of philosophy, rather philosophy should liberate the mind by diagnosing confusing concepts.
In the philosophy of mathematics, formalism is the view that holds that statements of mathematics and logic can be considered to be statements about the consequences of the manipulation of strings using established manipulation rules. A central idea of formalism "is that mathematics is not a body of propositions representing an abstract sector of reality, but is much more akin to a game, bringing with it no more commitment to an ontology of objects or properties than ludo or chess." According to formalism, the truths expressed in logic and mathematics are not about numbers, sets, or triangles or any other coextensive subject matter — in fact, they aren't "about" anything at all. Rather, mathematical statements are syntactic forms whose shapes and locations have no meaning unless they are given an interpretation. In contrast to mathematical realism, logicism, or intuitionism, formalism's contours are less defined due to broad approaches that can be categorized as formalist.
Structuralism is a theory in the philosophy of mathematics that holds that mathematical theories describe structures of mathematical objects. Mathematical objects are exhaustively defined by their place in such structures. Consequently, structuralism maintains that mathematical objects do not possess any intrinsic properties but are defined by their external relations in a system. For instance, structuralism holds that the number 1 is exhaustively defined by being the successor of 0 in the structure of the theory of natural numbers. By generalization of this example, any natural number is defined by its respective place in that theory. Other examples of mathematical objects might include lines and planes in geometry, or elements and operations in abstract algebra.
Abstract object theory (AOT) is a branch of metaphysics regarding abstract objects. Originally devised by metaphysician Edward Zalta in 1981, the theory was an expansion of mathematical Platonism.
"Why is there anything at all?" or "Why is there something rather than nothing?" is a question about the reason for basic existence which has been raised or commented on by a range of philosophers and physicists, including Gottfried Wilhelm Leibniz, Ludwig Wittgenstein, and Martin Heidegger, who called it "the fundamental question of metaphysics".
The Quine–Putnam indispensability argument is an argument in the philosophy of mathematics for the existence of abstract mathematical objects such as numbers and sets, a position known as mathematical platonism. It was named after the philosophers Willard Van Orman Quine and Hilary Putnam, and is one of the most important arguments in the philosophy of mathematics.
This is a glossary of logic. Logic is the study of the principles of valid reasoning and argumentation.
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