In the philosophy of mathematics, constructivism asserts that it is necessary to find (or "construct") a specific example of a mathematical object in order to prove that an example exists. Contrastingly, in classical mathematics, one can prove the existence of a mathematical object without "finding" that object explicitly, by assuming its non-existence and then deriving a contradiction from that assumption. Such a proof by contradiction might be called non-constructive, and a constructivist might reject it. The constructive viewpoint involves a verificational interpretation of the existential quantifier, which is at odds with its classical interpretation.
There are many forms of constructivism. [1] These include the program of intuitionism founded by Brouwer, the finitism of Hilbert and Bernays, the constructive recursive mathematics of Shanin and Markov, and Bishop's program of constructive analysis. [2] Constructivism also includes the study of constructive set theories such as CZF and the study of topos theory.
Constructivism is often identified with intuitionism, although intuitionism is only one constructivist program. Intuitionism maintains that the foundations of mathematics lie in the individual mathematician's intuition, thereby making mathematics into an intrinsically subjective activity. [3] Other forms of constructivism are not based on this viewpoint of intuition, and are compatible with an objective viewpoint on mathematics.
Much constructive mathematics uses intuitionistic logic, which is essentially classical logic without the law of the excluded middle. This law states that, for any proposition, either that proposition is true or its negation is. This is not to say that the law of the excluded middle is denied entirely; special cases of the law will be provable. It is just that the general law is not assumed as an axiom. The law of non-contradiction (which states that contradictory statements cannot both be true at the same time) is still valid.
For instance, in Heyting arithmetic, one can prove that for any proposition p that does not contain quantifiers , is a theorem (where x, y, z ... are the free variables in the proposition p). In this sense, propositions restricted to the finite are still regarded as being either true or false, as they are in classical mathematics, but this bivalence does not extend to propositions that refer to infinite collections.
In fact, L. E. J. Brouwer, founder of the intuitionist school, viewed the law of the excluded middle as abstracted from finite experience, and then applied to the infinite without justification. For instance, Goldbach's conjecture is the assertion that every even number greater than 2 is the sum of two prime numbers. It is possible to test for any particular even number whether it is the sum of two primes (for instance by exhaustive search), so any one of them is either the sum of two primes or it is not. And so far, every one thus tested has in fact been the sum of two primes.
But there is no known proof that all of them are so, nor any known proof that not all of them are so; nor is it even known whether either a proof or a disproof of Goldbach's conjecture must exist (the conjecture may be undecidable in traditional ZF set theory). Thus to Brouwer, we are not justified in asserting "either Goldbach's conjecture is true, or it is not." And while the conjecture may one day be solved, the argument applies to similar unsolved problems. To Brouwer, the law of the excluded middle is tantamount to assuming that every mathematical problem has a solution.
With the omission of the law of the excluded middle as an axiom, the remaining logical system has an existence property that classical logic does not have: whenever is proven constructively, then in fact is proven constructively for (at least) one particular , often called a witness. Thus the proof of the existence of a mathematical object is tied to the possibility of its construction.
In classical real analysis, one way to define a real number is as an equivalence class of Cauchy sequences of rational numbers.
In constructive mathematics, one way to construct a real number is as a function ƒ that takes a positive integer and outputs a rational ƒ(n), together with a function g that takes a positive integer n and outputs a positive integer g(n) such that
so that as n increases, the values of ƒ(n) get closer and closer together. We can use ƒ and g together to compute as close a rational approximation as we like to the real number they represent.
Under this definition, a simple representation of the real number e is:
This definition corresponds to the classical definition using Cauchy sequences, except with a constructive twist: for a classical Cauchy sequence, it is required that, for any given distance, there exists (in a classical sense) a member in the sequence after which all members are closer together than that distance. In the constructive version, it is required that, for any given distance, it is possible to actually specify a point in the sequence where this happens (this required specification is often called the modulus of convergence). In fact, the standard constructive interpretation of the mathematical statement
is precisely the existence of the function computing the modulus of convergence. Thus the difference between the two definitions of real numbers can be thought of as the difference in the interpretation of the statement "for all... there exists..."
This then opens the question as to what sort of function from a countable set to a countable set, such as f and g above, can actually be constructed. Different versions of constructivism diverge on this point. Constructions can be defined as broadly as free choice sequences, which is the intuitionistic view, or as narrowly as algorithms (or more technically, the computable functions), or even left unspecified. If, for instance, the algorithmic view is taken, then the reals as constructed here are essentially what classically would be called the computable numbers.
To take the algorithmic interpretation above would seem at odds with classical notions of cardinality. By enumerating algorithms, we can show that the computable numbers are classically countable. And yet Cantor's diagonal argument here shows that real numbers have uncountable cardinality. To identify the real numbers with the computable numbers would then be a contradiction. Furthermore, the diagonal argument seems perfectly constructive.
Indeed Cantor's diagonal argument can be presented constructively, in the sense that given a bijection between the natural numbers and real numbers, one constructs a real number not in the functions range, and thereby establishes a contradiction. One can enumerate algorithms to construct a function T, about which we initially assume that it is a function from the natural numbers onto the reals. But, to each algorithm, there may or may not correspond a real number, as the algorithm may fail to satisfy the constraints, or even be non-terminating (T is a partial function), so this fails to produce the required bijection. In short, one who takes the view that real numbers are (individually) effectively computable interprets Cantor's result as showing that the real numbers (collectively) are not recursively enumerable.
Still, one might expect that since T is a partial function from the natural numbers onto the real numbers, that therefore the real numbers are no more than countable. And, since every natural number can be trivially represented as a real number, therefore the real numbers are no less than countable. They are, therefore exactly countable. However this reasoning is not constructive, as it still does not construct the required bijection. The classical theorem proving the existence of a bijection in such circumstances, namely the Cantor–Bernstein–Schroeder theorem, is non-constructive. It has recently been shown that the Cantor–Bernstein–Schroeder theorem implies the law of the excluded middle, hence there can be no constructive proof of the theorem. [4]
The status of the axiom of choice in constructive mathematics is complicated by the different approaches of different constructivist programs. One trivial meaning of "constructive", used informally by mathematicians, is "provable in ZF set theory without the axiom of choice." However, proponents of more limited forms of constructive mathematics would assert that ZF itself is not a constructive system.
In intuitionistic theories of type theory (especially higher-type arithmetic), many forms of the axiom of choice are permitted. For example, the axiom AC11 can be paraphrased to say that for any relation R on the set of real numbers, if you have proved that for each real number x there is a real number y such that R(x,y) holds, then there is actually a function F such that R(x,F(x)) holds for all real numbers. Similar choice principles are accepted for all finite types. The motivation for accepting these seemingly nonconstructive principles is the intuitionistic understanding of the proof that "for each real number x there is a real number y such that R(x,y) holds". According to the BHK interpretation, this proof itself is essentially the function F that is desired. The choice principles that intuitionists accept do not imply the law of the excluded middle.
However, in certain axiom systems for constructive set theory, the axiom of choice does imply the law of the excluded middle (in the presence of other axioms), as shown by the Diaconescu-Goodman-Myhill theorem. Some constructive set theories include weaker forms of the axiom of choice, such as the axiom of dependent choice in Myhill's set theory.
Classical measure theory is fundamentally non-constructive, since the classical definition of Lebesgue measure does not describe any way how to compute the measure of a set or the integral of a function. In fact, if one thinks of a function just as a rule that "inputs a real number and outputs a real number" then there cannot be any algorithm to compute the integral of a function, since any algorithm would only be able to call finitely many values of the function at a time, and finitely many values are not enough to compute the integral to any nontrivial accuracy. The solution to this conundrum, carried out first in Bishop (1967), is to consider only functions that are written as the pointwise limit of continuous functions (with known modulus of continuity), with information about the rate of convergence. An advantage of constructivizing measure theory is that if one can prove that a set is constructively of full measure, then there is an algorithm for finding a point in that set (again see Bishop (1967)).
Traditionally, some mathematicians have been suspicious, if not antagonistic, towards mathematical constructivism, largely because of limitations they believed it to pose for constructive analysis. These views were forcefully expressed by David Hilbert in 1928, when he wrote in Grundlagen der Mathematik , "Taking the principle of excluded middle from the mathematician would be the same, say, as proscribing the telescope to the astronomer or to the boxer the use of his fists". [5]
Errett Bishop, in his 1967 work Foundations of Constructive Analysis, [2] worked to dispel these fears by developing a great deal of traditional analysis in a constructive framework.
Even though most mathematicians do not accept the constructivist's thesis that only mathematics done based on constructive methods is sound, constructive methods are increasingly of interest on non-ideological grounds. For example, constructive proofs in analysis may ensure witness extraction, in such a way that working within the constraints of the constructive methods may make finding witnesses to theories easier than using classical methods. Applications for constructive mathematics have also been found in typed lambda calculi, topos theory and categorical logic, which are notable subjects in foundational mathematics and computer science. In algebra, for such entities as topoi and Hopf algebras, the structure supports an internal language that is a constructive theory; working within the constraints of that language is often more intuitive and flexible than working externally by such means as reasoning about the set of possible concrete algebras and their homomorphisms.
Physicist Lee Smolin writes in Three Roads to Quantum Gravity that topos theory is "the right form of logic for cosmology" (page 30) and "In its first forms it was called 'intuitionistic logic'" (page 31). "In this kind of logic, the statements an observer can make about the universe are divided into at least three groups: those that we can judge to be true, those that we can judge to be false and those whose truth we cannot decide upon at the present time" (page 28).
In mathematics, the axiom of choice, abbreviated AC or AoC, is an axiom of set theory equivalent to the statement that a Cartesian product of a collection of non-empty sets is non-empty. Informally put, the axiom of choice says that given any collection of sets, each containing at least one element, it is possible to construct a new set by choosing one element from each set, even if the collection is infinite. Formally, it states that for every indexed family of nonempty sets, there exists an indexed set such that for every . The axiom of choice was formulated in 1904 by Ernst Zermelo in order to formalize his proof of the well-ordering theorem.
In the philosophy of mathematics, intuitionism, or neointuitionism, is an approach where mathematics is considered to be purely the result of the constructive mental activity of humans rather than the discovery of fundamental principles claimed to exist in an objective reality. That is, logic and mathematics are not considered analytic activities wherein deep properties of objective reality are revealed and applied, but are instead considered the application of internally consistent methods used to realize more complex mental constructs, regardless of their possible independent existence in an objective reality.
Mathematical logic is the study of formal logic within mathematics. Major subareas include model theory, proof theory, set theory, and recursion theory. Research in mathematical logic commonly addresses the mathematical properties of formal systems of logic such as their expressive or deductive power. However, it can also include uses of logic to characterize correct mathematical reasoning or to establish foundations of mathematics.
Cantor's diagonal argument is a mathematical proof that there are infinite sets which cannot be put into one-to-one correspondence with the infinite set of natural numbers – informally, that there are sets which in some sense contain more elements than there are positive integers. Such sets are now called uncountable sets, and the size of infinite sets is treated by the theory of cardinal numbers, which Cantor began.
Intuitionistic logic, sometimes more generally called constructive logic, refers to systems of symbolic logic that differ from the systems used for classical logic by more closely mirroring the notion of constructive proof. In particular, systems of intuitionistic logic do not assume the law of the excluded middle and double negation elimination, which are fundamental inference rules in classical logic.
Foundations of mathematics is the logical and mathematical framework that allows the development of mathematics without generating self-contradictory theories, and, in particular, to have reliable concepts of theorems, proofs, algorithms, etc. This may also include the philosophical study of the relation of this framework with reality.
In mathematics, constructive analysis is mathematical analysis done according to some principles of constructive mathematics.
Reverse mathematics is a program in mathematical logic that seeks to determine which axioms are required to prove theorems of mathematics. Its defining method can briefly be described as "going backwards from the theorems to the axioms", in contrast to the ordinary mathematical practice of deriving theorems from axioms. It can be conceptualized as sculpting out necessary conditions from sufficient ones.
In mathematics, a constructive proof is a method of proof that demonstrates the existence of a mathematical object by creating or providing a method for creating the object. This is in contrast to a non-constructive proof, which proves the existence of a particular kind of object without providing an example. For avoiding confusion with the stronger concept that follows, such a constructive proof is sometimes called an effective proof.
In mathematical logic, the disjunction and existence properties are the "hallmarks" of constructive theories such as Heyting arithmetic and constructive set theories (Rathjen 2005).
In mathematical logic, the Brouwer–Heyting–Kolmogorov interpretation, or BHK interpretation, of intuitionistic logic was proposed by L. E. J. Brouwer and Arend Heyting, and independently by Andrey Kolmogorov. It is also sometimes called the realizability interpretation, because of the connection with the realizability theory of Stephen Kleene. It is the standard explanation of intuitionistic logic.
In mathematical logic, Heyting arithmetic is an axiomatization of arithmetic in accordance with the philosophy of intuitionism. It is named after Arend Heyting, who first proposed it.
Axiomatic constructive set theory is an approach to mathematical constructivism following the program of axiomatic set theory. The same first-order language with "" and "" of classical set theory is usually used, so this is not to be confused with a constructive types approach. On the other hand, some constructive theories are indeed motivated by their interpretability in type theories.
In mathematical logic, realizability is a collection of methods in proof theory used to study constructive proofs and extract additional information from them. Formulas from a formal theory are "realized" by objects, known as "realizers", in a way that knowledge of the realizer gives knowledge about the truth of the formula. There are many variations of realizability; exactly which class of formulas is studied and which objects are realizers differ from one variation to another.
In proof theory, a discipline within mathematical logic, double-negation translation, sometimes called negative translation, is a general approach for embedding classical logic into intuitionistic logic. Typically it is done by translating formulas to formulas that are classically equivalent but intuitionistically inequivalent. Particular instances of double-negation translations include Glivenko's translation for propositional logic, and the Gödel–Gentzen translation and Kuroda's translation for first-order logic.
Markov's principle, named after Andrey Markov Jr, is a conditional existence statement for which there are many equivalent formulations, as discussed below. The principle is logically valid classically, but not in intuitionistic constructive mathematics. However, many particular instances of it are nevertheless provable in a constructive context as well.
In constructive mathematics, a collection is subcountable if there exists a partial surjection from the natural numbers onto it. This may be expressed as where denotes that is a surjective function from a onto . The surjection is a member of and here the subclass of is required to be a set. In other words, all elements of a subcountable collection are functionally in the image of an indexing set of counting numbers and thus the set can be understood as being dominated by the countable set .
In constructive mathematics, Church's thesis is the principle stating that all total functions are computable functions.
In intuitionistic mathematics, a choice sequence is a constructive formulation of a sequence. Since the Intuitionistic school of mathematics, as formulated by L. E. J. Brouwer, rejects the idea of a completed infinity, in order to use a sequence, we must have a formulation of a finite, constructible object that can serve the same purpose as a sequence. Thus, Brouwer formulated the choice sequence, which is given as a construction, rather than an abstract, infinite object.
The axiom of non-choice, also called axiom of unique choice, axiom of function choice or function comprehension principle is a function existence postulate. The difference to the axiom of choice is that in the antecedent, the existence of is already granted to be unique for each .
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