Numeria gens

Last updated

The gens Numeria was a minor plebeian family at ancient Rome. Few of its members held any of the higher offices of the Roman state. [1]

Contents

Origin

As a nomen, Numerius is comparatively scarce relative to the praenomen Numerius , from which it is derived. [2] Numerius was not a particularly common praenomen, and is widely believed to have been of Sabine or Oscan origin, although despite its scarcity it was widely diffused among the Roman plebeians, and even received limited use by a few patrician families. According to Varro, there was a goddess Numeria, to whom women prayed during childbirth. She was mentioned in the ancient prayers recited by the Pontifex Maximus, and Varro writes that the praenomen Numerius was given to children who were born quickly. [1] As with other gentilicia that share a form with praenomina and cognomina, it is often difficult to determine whether persons named Numerius bore it as a praenomen, nomen, or cognomen.

Praenomina

The Numerii seem to have used a relatively restricted number of praenomina. From extant records and inscriptions, they used primarily Gaius, Marcus , and Publius . A few Numerii are known to have borne different praenomina, including Quintus, Lucius , and Gnaeus . All of these were very common throughout Roman history.

Members

This list includes abbreviated praenomina. For an explanation of this practice, see filiation.

See also

Footnotes

  1. It would be unusual to refer to any Roman by praenomen alone, but this was occasionally done with members of the Claudia gens who bore the praenomen Appius, which was rare outside that family, since Appius was typically more distinctive than either a nomen or a cognomen. In theory Numerius could have been treated the same way, although there are no clear examples of it. This may have been Plutarch's intention, however; the Greek writers despaired of the relatively complex and repetitive Roman name.
  2. It is unclear whether Numerius was Numestius' praenomen or nomen. There is an inscription from Paestum mentioning a N(umerius) Numestius Callistratus, AE 2013, 381, perhaps the same as the friend of Atticus and Cicero, in which Numerius appears to be a praenomen; but no other persons named Numestius are found in known inscriptions, so perhaps that was a cognomen, and Numerius his nomen gentilicium.
  3. Atticus may intentionally have been identifying Augustus with Romulus, the legendary founder and first King of Rome. According to Livy (i. 16), after the death of Romulus, a man named Proculus Julius claimed to have witnessed the king descending from the heavens, urging his people not to fear, and proclaiming the future glory of the city.

References

  1. 1 2 Dictionary of Greek and Roman Biography and Mythology, vol. II, p. 1214 ("Numerius").
  2. Chase, pp. 131, 138.
  3. Plutarch, "The Life of Marius", 35.
  4. Cicero, Epistulae ad Atticum, ii. 20, 22, 24.
  5. Cicero, Pro Sestio, 33, 38.
  6. Asconius Pedianus, In Ciceronis Pro Sestio, p. 11 (ed. Orelli).
  7. Scholia Bobiensa, Pro Sestio, p. 303 (ed. Orelli).
  8. CIL VI, 37069.
  9. Broughton, vol. II, p. 202.
  10. Cassius Dio, lvi. 46.
  11. Suetonius, "The Life of Augustus", 100.
  12. 1 2 PIR, vol. II, p. 419.
  13. PIR, vol. II, pp. 418, 419.
  14. 1 2 AE 1973, 499.
  15. 1 2 3 CIL VI, 23102.
  16. CIL III, 13552,092.
  17. 1 2 CIL V, 2162.
  18. CIL XII, 3611.
  19. CIL XII, 3741.
  20. CIL II, 1473, CIL II, 1479, AE 1988, 725.
  21. CIL II, 139.
  22. CIL VI, 1057, AE 1977, 154.
  23. CIL III, 3078.
  24. CIL VIII, 3304.
  25. CIL VIII, 2566.

Bibliography