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Occupy Movement protests took place in New Zealand, beginning on 15 October 2011 with the Occupation of Auckland. Occupy protests took place in Auckland, New Plymouth, Wellington, Lower Hutt, Christchurch, Dunedin, and Invercargill.
The Auckland Occupation was the largest of the Occupy Movement protests in New Zealand. Auckland had 350 occupiers at its peak,[ citation needed ] while Wellington, Christchurch, and Dunedin typically had fewer than 50.[ citation needed ] The success of the Auckland Occupation was largely attributable to the size of the city – nearly one third of all New Zealanders live in Auckland – and the involvement from the first moments by professional activists, trade unionists and the Mana Party. Other contributing factors included the concurrent Rugby World Cup and the impending 2011 New Zealand general election, held on 26 November 2011.
The occupations in New Zealand benefited from the existence of the New Zealand Bill of Rights, which protects free speech and free assembly. The Bill of Rights expressly anticipates the use of local bylaws to stifle and thwart political protests. The New Zealand Police made it clear that they did not wish to be used by local councils to repress peaceful democratic protests.[ citation needed ]
Dunedin City Council issued a trespass notice against its occupiers on 2 November. Auckland Council issued theirs on 28 November, followed immediately by a request for an injunction. Wellington and Christchurch Councils waited for the outcome of Auckland's injunction court case.
Soon after the commencement of the Occupy Wall Street protests two groups attempted to simultaneously form an Auckland-based Occupation. The "Occupy Queen Street" and "Occupy Auckland" groups quickly amalgamated. The larger group, consisting of social justice groups, unions, student activists and political organisations, met at Unite Union on 7 October 2011. The following day, Saturday, 8 October, a meeting was held in the gazebo in Albert Park, attended by approximately 30 people under the auspices of "Occupy Auckland". Many of those in attendance were long-time activists, or represented various social constituencies, and some of the participants had been at both meetings. This first meeting laid the foundations for the association with the global Occupation Movement, the adoption of the principles of absolute adherence to peaceful non-violent resistance, fundamental leaderlessness and the formal adoption of the General Assembly processes. A motion to appoint a spokesperson for the group was initially rejected because, "a spokesperson is just another head to be lopped off by the press". The date set for the Occupation was 15 October, final location to be announced.
A meeting was held in a cafe on K' Road the following day, where fliers, web pages and basic structures were created. During the remainder of the week, planning sessions and promotional activities were conducted, including the scouting of Aotea Square and Albert Park by four Town Planners. On Thursday of that week, the General Assembly finally chose Aotea Square of the two locations surveyed. Aotea Square was chosen for its political significance, its central location, and because it had recently been "taken" from the people of Auckland by "The Edge", and was no longer used as a marketplace and speakers' forum. Albert Park was seen as being less contentious, more centrally located in terms of the overall geography of the city, more suitable as a camp ground and closer to natural allies at the university; however, the site was rejected and at least two organisers[ who? ] dissented from the majority view in their preference for Albert Park.
On 15 October, a march of over 2000 people set off from Britomart, up Queen Street to Aotea Square. A rally was held on arrival in the square, followed by a concert that evening after tents were set up. There were approximately 70 occupiers on the first night. Stiff resistance was anticipated, but apart from a misunderstanding with police, the Occupation began without incident.
Few of the original occupiers were homeless, or unemployed. Most were young professionals, students and members of the middle class. Many were experienced protesters and professional activists. The involvement of the trade union movement in the initial weeks of the occupation was significant.[ clarification needed ] The Unite Union, First Union, the SWFU, the Mana Party and Legalise Cannabis Party were either directly involved, or members of their organisations came on their own time. Unaffiliated participants regularly expressed their gratitude for this support.
Over time however, for various reasons, this support began to drop off for reasons of other commitments, particularly the looming elections. By the fourth week of the occupation, Unite members were only irregular participants. Expected support in strength from the middle class did not materialise, although support off site was always strong. Donations began to drop off, in large part due to decisions made in the first days of the Occupation to use Facebook almost exclusively. The website was neglected, and so it became difficult for the public who were not familiar with Facebook to see what was needed and make donations. The Occupation became more or less invisible, except to approximately 5,000 Facebook friends, most of whom were not located in New Zealand. This error was compounded by the loss of a number of media-savvy personnel responsible for press releases. This loss was not off-set, even by the brief participation of Campbell Jones, an academic from the University of Auckland. The loss of support from the professional activist network gradually accelerated until the issuance of a trespass notice by Auckland Council.
After the immediate arrival at the camp site, work was divided roughly into three large categories: "Town Planning Activities", "Political Establishment" and "Group Activism". Those who had been heavily involved in the original organisation then began to distance themselves from their initial roles as logistical organisers in favor of more political involvement. In the first two weeks especially, key strategic and political goals identified prior to arrival at the square were carried out to ensure that the Occupation was truly established not only as a physical occupation, but primarily as a political event.
The first political resolution of the Occupation was passed on 16 October. The resolution rejected antisemitism, islamophobia, racism and sexism, and called for unity between the 99%. The perceived position of the Occupation as a cosmopolitan forum and "neutral ground" required this. The resolution appears to have been a success, as no serious complaints were received.
Following the repression of the Occupation of City Square in Melbourne, the GA approved an open letter to the Prime Minister of Australia, denouncing the actions of the Victoria Police and calling for an end to the suppression of the Occupation Movement in Australia. This letter cited the "exemplary professionals" of the Auckland Council and the New Zealand Police, and suggested that the prime minister could take advice from these bodies, who to this point had a positive working relationship with the Occupation.
On 3 November 2011, the Declaration of the Occupation of Auckland was ratified. This statement, which was workshopped heavily for 10 days, was addressed to the people of New Zealand, though it was understood that it would be read widely in government circles throughout the country. It was intended to express the justification of the Occupiers for their actions, "We wish you to hear those concerns which have driven us to make this Occupation. We do not do this lightly. For we live with the risk of arrest. We have put our reputations, our persons, our careers, our property and our relationships in jeopardy. We wish to impress upon you the depths of our determination and our sincerity."
The declaration was not intended to be a policy statement or political platform, though it does explain the purpose of the Occupation. It consists of an introduction, in the form of a Preamble, a list of formal Grievances, and a Call to Action, requesting the reader to judge for themselves whether the Occupiers are justified in their actions. Three choices of response were offered; to join, to support or to fight the Occupiers. The declaration concluded by appealing for the reader to come and help the Occupiers by reasoning together to discover solutions for the benefit of all New Zealanders. The Occupiers then declared a challenge, declaring that they would remain in the Square "until the 99% awaken".
The declaration was received enthusiastically by the Occupiers and was ratified unanimously. Five days after it was ratified, it was printed and laminated on A0 and posted on three sides of the Occupation. Most visitors were observed to read it in its entirety.
In the weeks that followed its ratification, criticisms of the declaration began to emerge, though there was no serious or concerted attack on the document, and support remained strong. A few persons outside of the Occupation felt that key issues were not represented, pertaining particularly to indigenous rights and ecological concerns. Others felt that it was difficult to read. It was also criticised as being "too American", because of its resemblance to the OWS Declaration and its echoing of sentiments found in the Declaration of Independence. Its strong language and unambivalent tone and its enumeration of grievances rather than political solutions was considered to be out of character with other more traditional New Zealand political statements. However, when the grievances are removed, parallels between the Declaration and the Declaration of the Independence of New Zealand can be observed. Similarities between the two documents include the citation of the authority of the framers and the strong reference to logical assertion of sovereignty, a common theme in populist political thought in New Zealand. The author of the Auckland Declaration was unaware of the New Zealand Declaration of Independence at the time, and so these similarities are best attributed to the familiarity of both authors with the common roots of Western political democracy.
TO THE PEOPLE OF AUCKLAND AND NEW ZEALAND; we the Citizens and Residents in Occupation in Aotea Square wish to communicate a few of our grievances, space being limited, so that you may judge for yourselves whether we are right in our cause.
There is much that is excellent and good about our country. But we are not Subjects who must go quietly and obey. We are free and proud New Zealanders and people of Aotearoa. It is required that our government answer to our Collective Voice. Not when it suits them, once every three years, but whenever the General Will of the People is made known, no matter how that may occur.
We wish you to hear those concerns which have driven us to make this Occupation. We do not do this lightly. For we live with the risk of arrest. We have put our reputations, our persons, our careers, our property and our relationships in jeopardy. We wish to impress upon you the depths of our determination and our sincerity.
Consequently, in Solidarity with all other peaceful Occupiers around the world, we declare;
It is unacceptable to us that 1% of the population should own and control a disproportionate amount of the wealth of our country. We find such greed and injustice abhorrent, as is the suffering it causes our people.
We resent that we, the 99% should pay for the greed and the folly of this 1%. We reject out of hand the austerity measures our politicians are preparing to saddle us with.
We can have no sympathy for the rich while more than 200,000 of our children live every day in hopeless poverty. There can be no peace for the 1% while our children suffer and go to bed hungry.
We also decry the shameless exploitation and manipulation of our young people for profit by companies selling them unhealthy foods and debilitating products. It must stop. As parents, we are aggrieved that our children's health and well-being is threatened by these outside influences beyond our ability to control.
Nor will we accept that our elderly parents, who worked and paid taxes all of their lives, should now live in fear that their pensions and their access to quality medical care should be threatened.
We repudiate the policy whereby all young New Zealanders must now pay for a University education which past generations received for free; the quality of our democracy is dependent upon the universal education of its citizenry.
We denounce the practice whereby young people are expected to work for nothing as Interns, or languish in dead-end jobs because companies refuse to pay for vocational training.
It is a scandal that our young families cannot afford to buy a home, and that devious lenders are allowed to trap them in a lifetime of debt slavery.
We refuse to accept the artificially high levels of unemployment and reduced working conditions which have been forced upon us by the Architects of Globalisation.
We also denounce the destructive, systemic undermining of our economic self-sufficiency, the flooding of our local markets with cheap goods from overseas at the expense of local producers, the irrevocable sale to faceless foreign corporations of our precious lands and resources, and the shameless lack of social conscience exhibited by some of our companies.
Finally, and most grievously, we abhor the disproportionate control of our political institutions and our media by the 1%. For from this one malignant tendency, a multitude of injustices proceed. We therefore state as a governing principle that as companies and corporations are not natural persons, they shall not be entitled to protection under our Bill of Rights, and they may not act to influence our political processes for their own ends.
We, the Citizens and Residents occupying Aotea Square call on you to consider our grievances and respond in whatever way your Reason and your Conscience dictates.
If it is to join us, then join us. If it is to support us, support us. But if it is to fight us, then come not with ignorant insults, or force of arms to do violence on account of petty regulations. Come instead to right the injustices we protest, and we will gladly welcome you.
Come reason with us. Come add your voice to ours. Come help us find a better way.
The old ideas, the old systems, the old ways of thinking have set our society on an unsustainable path. We need to set a new course that insures us and our children a future.
We are here, and here we stay, till we have finally roused the 99% from its long and troubled slumber.
In Solidarity, The General Assembly of the Occupation of Auckland.
Approximately 200 student activists from the We are the University Movement occupied the clock tower of the University of Auckland for several hours, until police arrived with dogs and threatened to make mass arrests. After leaving the clock tower the students marched to the Occupy encampment.
As the first Occupiers were for the most part neither homeless nor unemployed, the level of donations were more than adequate to cover the needs of the Occupation, and standards were very high. However, as word got around in Queen Street that the Occupation was providing three hot meals a day to all comers, the homeless began coming to the camp, swelling numbers. At its peak, the Occupation fed 350 people three meals a day. Many of the homeless assumed responsibility in overseeing and performing kitchen and cooking duties, replacing the original Unite Members who set it up initially. Eventually, it became impossible to feed so many people for free, and a nominal charge was instituted of $1 per meal, well within the means of everyone at the camp.
Occupy protests, events and actions also occurred in the New Zealand city of Dunedin. [7]
Aotea Square is a large paved public area in the CBD of Auckland, New Zealand. Officially opened in 1979 by Sir Dove-Myer Robinson next to Queen Street, it is used for open-air concerts and gatherings, markets, and political rallies. In November 2010, a major redevelopment of Aotea Square was completed. The square was redesigned to make it appropriate for use by crowds of up to 20,000 people.
The Māori protest movement is a broad indigenous rights movement in New Zealand. While there was a range of conflicts between Māori and European immigrants prior to the signing of the Treaty of Waitangi in 1840, the signing provided one reason for protesting. Disagreements in the decades following the signing sometimes included war.
The Occupy movement was an international populist socio-political movement that expressed opposition to social and economic inequality and to the perceived lack of real democracy around the world. It aimed primarily to advance social and economic justice and different forms of democracy. The movement has had many different scopes, since local groups often had different focuses, but its prime concerns included how large corporations control the world in a way that disproportionately benefits a minority, undermines democracy and causes instability.
Occupy Austin was a collaboration that began on October 6, 2011 at City Hall in Austin, Texas as an occupation and peaceful protest. It is affiliated with the Occupy Wall Street movement that began in New York City, and also with the "Occupy" protests in the United States and around the world. At the center of the occupation is the General Assembly, where the community comes out and tries to come to consensus on proposals for action.
Occupy Canada was a collective of peaceful protests and demonstrations that were part of the larger Occupy Together movement which first manifested in the financial district of New York City with Occupy Wall Street, and subsequently spread to over 900 cities around the world.
Occupy London was a political movement in London, England, and part of the international Occupy movement. While some media described it as an "anti-capitalist" movement, in the statement written and endorsed by consensus by the Occupy assembly in the first two days of the occupation, occupiers defined themselves as a movement working to create alternatives to an "unjust and undemocratic" system. A second statement endorsed the following day called for "real global democracy". Due to a pre-emptive injunction, the protesters were prevented from their original aim to camp outside the London Stock Exchange. A camp was set up nearby next to St Paul's Cathedral. On 18 January 2012, Mr Justice Lindblom granted an injunction against continuation of the protest but the protesters remained in place pending an appeal. The appeal was refused on 22 February, and just past midnight on 28 February, bailiffs supported by City of London Police began to remove the tents.
Occupy Toronto was a protest and demonstration that began on October 15, 2011, in Toronto, Ontario, near Bay Street in Downtown Toronto's Financial District and moved to St. James Park. It was a part of the Occupy movement, which protested against economic inequality, corporate greed, and the influence of corporations and lobbyists on government.
Occupy D.C. was an occupation of public space in Washington, D.C. based at McPherson Square and connected to the Occupy movements that sprung up across the United States in Fall 2011. The group had been demonstrating in McPherson Square since October 1, 2011, and in Freedom Plaza since October 6. Despite crackdowns on other Occupy projects across the country, federal authorities claimed on November 15 that they have no plans to clear McPherson Square Park. The National Park Service decided against eviction after meeting with activists and discussing health and safety conditions.
The 99 Percent Declaration or 99% Declaration is a not-for-profit organization based in Kentucky that originated from a working group of the Occupy Wall Street (OWS) movement in Zuccotti Park, New York City, in October 2011. The organization published a document calling for a "National General Assembly" to be held beginning the week of July 4, 2012 in Philadelphia, which was rejected by the general assemblies of OWS and Occupy Philadelphia. The Declaration includes demands for an immediate ban on all monetary and gift contributions to all politicians, implementation of a public financing system for political campaigns, and the enactment of an amendment to the United States Constitution overturning the Supreme Court's Citizens United v. FEC decision.
The Occupy movement began in the United States initially with the Occupy Wall Street protests in New York City, but spread to many other cities, both in the United States and worldwide. This list article is an alphabetical, non-chronological summary of Occupy events that have occurred in cities in the United States.
Occupy South Africa was a South African initiative primarily aimed at protesting and inciting mass action against the racial, economic and social inequality in South Africa. It is part of the globally Occupy Wall Street movement. It consists of a loose informal affiliation of on the ground groups and individuals across South Africa as well as internet based groups. Groups such as Taking Back South Africa!, Occupy South Africa are involved in South Africa and online. The movement is also involved with the Marikana miners' strike.
Occupy Sydney was a social movement and protest as part of the global Occupy movements, in Sydney, Australia. The occupation began on 15 October 2011 outside the Reserve Bank of Australia in Martin Place. The Martin Place occupation was first evicted by NSW Police on 23 October 2011. This eviction and later police action was named Operation Goulding. Another eviction attempt occurred on 2 February 2012. The protest site was removed five times in early July 2013, only to re-establish itself each time within hours.
Occupy Redwood City was a collaboration that began with peaceful protests, demonstrations, and general assemblies in front of the historic San Mateo County Courthouse in Redwood City, California. The demonstration was inspired by Occupy Wall Street and is part of the larger "Occupy" protest movement.
Occupy Ottawa was a mostly peaceful, leaderless, grassroots and democratic protest movement that began on Confederation Park in Ottawa, Ontario, on October 15, 2011. The movement's slogan "Home of the global revolution in Ottawa" refers to its inspiration by, and association with, the Arab Spring, Occupy Wall Street and the global Occupy Movement, which protests growing economic inequality, corporate greed, and the influence of corporations and lobbyists on electoral politics and government. Occupy Ottawa seeks global economic, social, political and environmental justice.
Organise Aotearoa is a New Zealand socialist organisation who describes itself as a movement "for decolonial communism." With an extra-parliamentary focus and a membership composed of various prison-abolitionist, anti-imperialist and anti-poverty activists.
Shortly after protests seeking justice for George Floyd, an African-American who was murdered during a police arrest, began in the United States, people in New Zealand protested to show support for similar protests in the United States and to demonstrate against perceived issues with police brutality and structural discrimination in New Zealand. Vigils and protests of thousands of participants took place in June 2020 throughout the nation.
There have been several COVID-19 protests in New Zealand held since 2020, where people protested the government's response to the COVID-19 pandemic in New Zealand, in particular the lockdown measures in place in March–May 2020, August 2020, and August–November 2021 and the later vaccine mandates. Most politicians both within and outside of Government and the vast majority of people have condemned these protests and view them as grandstanding by the organisers, and fear they may have spread the virus.
Abraham Gabriel Gray is an American-born New Zealand cannabis activist, politician and founder of the Whakamana Cannabis Museum, New Zealand's first and only cannabis museum. Gray was a University of Otago lecturer and tutor for over a decade before founding the museum.
The 2022 Wellington protest was an anti-mandate and anti-lockdown occupation of the grounds of Parliament House and Molesworth Street in Central Wellington during the peak of the COVID-19 pandemic. The occupation spring boarded off the New Zealand Convoy 2022, a mass convoy of vehicles that made its way from the top of the North Island and the bottom of the South Island to Parliament starting on Waitangi Day and arriving three days later on 9 February. The occupation lasted just over three weeks. At its peak, the protest spread over a large area of Thorndon and into Pipitea with approximately 1,000 participants. Protesters blockaded areas around the parliamentary grounds with their vehicles and occupied the lawn and surrounding areas in tents. Due to their large numbers, the protesters also camped on private property, such as the driveways and gardens of nearby homes. Some associated with the protests harassed bystanders, including children walking to and from school, and disrupted local businesses. The protest was forcibly ended by police on 2 March 2022, and the protesters had none of their demands met by the Government.
The Freedoms & Rights Coalition (TFRC) is a self-described "people's movement" founded by Destiny Church founder and leader Bishop Brian Tamaki in 2021 to oppose the New Zealand Government's COVID-19 lockdown restrictions and vaccine mandates. The group organised protests in Auckland and across New Zealand. In mid-July 2022, the Coalition launched a second wave of protests against the Labour Government, whom they accused of incompetence and contributing to the country's socio-economic problems and shortages.