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The Underground Railroad was a network of secret routes and safe houses established in the United States during the early to mid-19th century. It was used by enslaved African Americans primarily to escape into free states and from there to Canada. The network, primarily the work of free African Americans, was assisted by abolitionists and others sympathetic to the cause of the escapees. The slaves who risked capture and those who aided them are also collectively referred to as the passengers and conductors of the "Underground Railroad". Various other routes led to Mexico, where slavery had been abolished, and to islands in the Caribbean that were not part of the slave trade. An earlier escape route running south toward Florida, then a Spanish possession, existed from the late 17th century until approximately 1790. However, the network now generally known as the Underground Railroad began in the late 18th century. It ran north and grew steadily until the Emancipation Proclamation was signed by President Abraham Lincoln. One estimate suggests that, by 1850, approximately 100,000 slaves had escaped to freedom via the network.
Spirituals is a genre of Christian music that is associated with African Americans, which merged sub-Saharan African cultural heritage with the experiences of being held in bondage in slavery, at first during the transatlantic slave trade and for centuries afterwards, through the domestic slave trade. Spirituals encompass the "sing songs," work songs, and plantation songs that evolved into the blues and gospel songs in church. In the nineteenth century, the word "spirituals" referred to all these subcategories of folk songs. While they were often rooted in biblical stories, they also described the extreme hardships endured by African Americans who were enslaved from the 17th century until the 1860s, the emancipation altering mainly the nature of slavery for many. Many new derivative music genres emerged from the spirituals songcraft.
Josiah Henson was an author, abolitionist, and minister. Born into slavery, in Port Tobacco, Charles County, Maryland, he escaped to Upper Canada in 1830, and founded a settlement and laborer's school for other fugitive slaves at Dawn, near Dresden, in Kent County, Upper Canada, of Ontario. Henson's autobiography, The Life of Josiah Henson, Formerly a Slave, Now an Inhabitant of Canada, as Narrated by Himself (1849), is believed to have inspired the title character of Harriet Beecher Stowe's 1852 novel Uncle Tom's Cabin (1852). Following the success of Stowe's novel, Henson issued an expanded version of his memoir in 1858, Truth Stranger Than Fiction. Father Henson's Story of His Own Life. Interest in his life continued, and nearly two decades later, his life story was updated and published as Uncle Tom's Story of His Life: An Autobiography of the Rev. Josiah Henson (1876).
The Fugitive Slave Act or Fugitive Slave Law was a law passed by the 31st United States Congress on September 18, 1850, as part of the Compromise of 1850 between Southern interests in slavery and Northern Free-Soilers.
The National Underground Railroad Freedom Center is a museum in downtown Cincinnati, Ohio, based on the history of the Underground Railroad. Opened in 2004, the center also pays tribute to all efforts to "abolish human enslavement and secure freedom for all people."
In the United States, fugitive slaves or runaway slaves were terms used in the 18th and 19th centuries to describe people who fled slavery. The term also refers to the federal Fugitive Slave Acts of 1793 and 1850. Such people are also called freedom seekers to avoid implying that the enslaved person had committed a crime and that the slaveholder was the injured party.
Follow the Drinking Gourd is an African-American folk song first published in 1928. The Drinking Gourd is another name for the Big Dipper asterism. Folklore has it that enslaved people in the United States used it as a point of reference so they would not get lost during their journey of escape to the North and to freedom. According to legend, the song was used by a conductor of the Underground Railroad, called Peg Leg Joe, to guide some fugitive slaves, and many of the lyrics are simply cartographic directions to advise the runaways on their escape route. While the song may possibly refer to some lost fragment of history, the origin and context remain a mystery. A more recent source challenges the claim that the song helped free anyone from slavery, as no pre-1910 reference to it has ever been found.
Samuel Green was a slave, freedman, and minister of religion. A conductor of the Underground Railroad, he was tried and convicted in 1857 of possessing a copy of the anti-slavery novel Uncle Tom's Cabin by Harriet Beecher Stowe following the Dover Eight incident. He received a ten-year sentence, and was pardoned by the Governor of Maryland Augustus Bradford in 1862, after he served five years.
Samuel D. Burris was a member of the Underground Railroad. He had a family, who he moved to Philadelphia for safety and traveled into Maryland and Delaware to guide freedom seekers north along the Underground Railroad to Pennsylvania.
Songs of the Underground Railroad were spiritual and work songs used during the early-to-mid 19th century in the United States to encourage and convey coded information to escaping slaves as they moved along the various Underground Railroad routes. As it was illegal in most slave states to teach slaves to read or write, songs were used to communicate messages and directions about when, where, and how to escape, and warned of dangers and obstacles along the route.
Mary Edmonson (1832–1853) and Emily Edmonson, "two respectable young women of light complexion", were African Americans who became celebrities in the United States abolitionist movement after gaining their freedom from slavery. On April 15, 1848, they were among the 77 slaves who tried to escape from Washington, DC on the schooner The Pearl to sail up the Chesapeake Bay to freedom in New Jersey.
Henry Walton Bibb, was an American author and abolitionist who was born into slavery. Bibb told his life story in his Narrative of the Life and Adventures of Henry Bibb, An American Slave, which included many failed escape attempts followed finally by success when he escaped to Detroit. After leaving Detroit to move to Canada with his family, due to issues with the legality of his assistance in the Underground Railroad, he founded the abolitionist newspaper, Voice of the Fugitive. He lived in Canada until his death.
Africa is an unincorporated community located in Orange Township of southern Delaware County, Ohio, United States, by Alum Creek.
The Great Dismal Swamp maroons were people who inhabited the swamplands of the Great Dismal Swamp in Virginia and North Carolina after escaping enslavement. Although conditions were harsh, research suggests that thousands lived there between about 1700 and the 1860s. Harriet Beecher Stowe told the maroon people's story in her 1856 novel Dred: A Tale of the Great Dismal Swamp. The most significant research on the settlements began in 2002 with a project by Dan Sayers of American University.
The Underground Railroad Bicycle Route is a 2,000-mile bicycle touring route from Mobile, Alabama, to Owen Sound, Ontario. It was developed by Adventure Cycling Association with the Center for Minority Health at the University of Pittsburgh. The route was built to loosely follow the Underground Railroad, the network of paths that African American slaves used to escape to the Northern United States and Canada.
Anna Maria Weems, also Ann Maria Weems, whose aliases included "Ellen Capron" and "Joe Wright," was an American woman known for escaping slavery by disguising herself as a male carriage driver and escaping to Canada, where her family was settled with other slave fugitives.
The Tilly Escape occurred in October 1856 when an enslaved woman, Tilly, was led by Harriet Tubman from slavery in Baltimore to safety in Philadelphia. Historians who have studied Tubman consider it "one of her most complicated and clever escape attempts." It was a risky trip because Tubman and Tilly would not have been able to travel directly from Baltimore to Philadelphia without proof that they were free women. In addition, local slave traders would have recognized strangers. Tubman sought to evade capture by going south, before heading north, and using different modes of transportation over water and land.
The Dover Eight refers to a group of eight black people who escaped their slaveholders of the Bucktown, Maryland area around March 8, 1857. They were helped along the way by a number of people from the Underground Railroad, except for Thomas Otwell, who turned them in once they had made it north to Dover, Delaware. There, they were lured to the Dover jail with the intention of getting the $3,000 reward for the eight men. The Dover Eight escaped the jail and made it to Canada.
"Let us break bread together" is a traditional Christian hymn. Its melody is searching, simple, major key, and has simple lyrics.
References
- 1 2 3 4 Follow the Drinking Gourd - A cultural history
- ↑ NASA explanation of the lyrics "left foot and a peg foot" Archived 2009-06-05 at the Wayback Machine
- 1 2 3 4 5 6 7 8 9 10 Kelley, James. Song, Story, or History: Resisting Claims of a Coded Message in the African American Spiritual "Follow the Drinking Gourd". The Journal of Popular Culture 41.2 (April 2008): 262–80.
- ↑ Dundes, Alan (1990). From the laughing barrel. Jackson: University Press of Mississippi. p. 495.
- ↑ Owen Sound's Black history - Follow the Drinking Gourd
- ↑ "Black History Review". Archived from the original on 2011-07-08. Retrieved 2010-01-03.
