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Persian-Sassanide art patterns have similarities with the art of the Bulgars, Khazars, and Saka-Scythians, and have recurred in Asia. They predominantly feature motifs of fighting animals. Gold was frequently used as a base for their art creations.
The characteristic patterns of Persian-Sassanide art exhibit similarities to the art of the Bulgars, [1] Khazars, and Saka-Scythian, and have recurred at different locations in the Central Asia region. A "griffin fighting an elk" motif from the Treasure of Nagyszentmiklós, found in 1799 in what is today Romania, bears similarities with another griffin & elk motif discovered in the tombs of Hsiung-nu [2] (early Huns, also Xiongnu) during Colonel Pyotr Kuzmich Kozlov [3] [4] expedition (1907–09) near Urga (Outer Mongolia). [5] [6] [7]
A gold symbolization of "animals-in-fight" has been also found in the vicinity of the city of Turpan, [8] the principal crossroad of the northern Silk Road. Golden "animals-in-fight" have also been identified as 3rd – 2nd century B.C. Mongolia (or southern Siberia), being characteristic of Hsiung-nu or Xiongnu.
The early history of the Nomads is not well recorded, which changed after their contact with cultures possessing written history. Nomadic people of the vast steppes of Asia were a major force in history. [9] Their power was not in the empires they built, but rather the turmoil they created among ancient civilizations such as China or Persia, impacting their historical development substantially. [10] It is believed that the nomads ranged widely, forever moving on for sake of richer grazing for their horses and sheep.[ citation needed ] Migrations were often seasonal. Their skill at extracting gold was unprecedented.[ citation needed ] In summer, during the tribe's seasonal migration, a fleece would be weighted on a riverbed to collect particles of alluvial gold. Upon the tribes' return, the fleece would be sheared, burned, and a gold ingot the size of a horse's hoof would result.[ citation needed ] The tay tayak (the horse's hoof) was a unit of gold for a long period, which was used as a measure of an amount of golden metal rather than money, since gold was not fabricated as currency.[ citation needed ] Using gold was a spiritual practice, as emblems of priestly office, prizes for physical prowess in ritual sport, or as adornment of the sacral ceremony of marriage. [11]
The Scythians, also known as Scyth, Saka, Sakae, Iskuzai, or Askuzai, were a nomadic people who dominated the Pontic steppe from about the 7th century BC up until the 3rd century BC. They were part of the wider Scythian cultures, stretching across the Eurasian Steppe, which included many peoples that are distinguished from the Scythians. A broad concept referring to all early Eurasian nomads as "Scythians" has sometimes been used. Within this concept, the actual Scythians are variously referred to as Pontic Scythians. Use of the term "Scythians" for all early Eurasian nomads has, however, led to much confusion in literature, and the validity of such terminology is controversial. Other names for that concept are therefore preferable.
The Xiongnu were a tribal confederation of nomadic peoples who, according to ancient Chinese sources, inhabited the eastern Eurasian Steppe from the 3rd century BC to the late 1st century AD. Chinese sources report that Modu Chanyu, the supreme leader after 209 BC, founded the Xiongnu Empire.
The Pazyrykburials are a number of Scythian (Saka) Iron Age tombs found in the Pazyryk Valley and the Ukok plateau in the Altai Mountains, Siberia, south of the modern city of Novosibirsk, Russia; the site is close to the borders with China, Kazakhstan and Mongolia.
The Saka, Śaka, Shaka, Śāka or Sacae were a group of nomadic Iranian peoples who historically inhabited the northern and eastern Eurasian Steppe and the Tarim Basin.
A kurgan is a type of tumulus constructed over a grave, often characterized by containing a single human body along with grave vessels, weapons and horses. Originally in use on the Pontic-Caspian steppe, kurgans spread into much of Central Asia and Eastern, Western and Northern Europe during the 3rd millennium BC.
Indo-Scythians were a group of nomadic Iranian peoples of Saka and Scythian origin who migrated southward into western and northern South Asia from the middle of the 2nd century BC to the 4th century AD.
The Pazyryk culture is a Scythian nomadic Iron Age archaeological culture identified by excavated artifacts and mummified humans found in the Siberian permafrost, in the Altay Mountains, Kazakhstan and nearby Mongolia. The mummies are buried in long barrows similar to the tomb mounds of Scythian culture in Ukraine. The type site are the Pazyryk burials of the Ukok Plateau. Many artifacts and human remains have been found at this location, including the Siberian Ice Princess, indicating a flourishing culture at this location that benefited from the many trade routes and caravans of merchants passing through the area. The Pazyryk are considered to have had a war-like life.
The Massagetae, or Massageteans, were an ancient Eastern Iranian nomadic tribal confederation, who inhabited the steppes of Central Asia, north-east of the Caspian Sea in modern Turkmenistan, western Uzbekistan, and southern Kazakhstan. They were part of the wider Scythian cultures.
Scythian art is the art associated with Scythian cultures, primarily decorative objects, such as jewellery, produced by the nomadic tribes of the area known as Scythia, which encompassed Central Asia, parts of Eastern Europe east of the Vistula River, and parts of South Asia, with the eastern edges of the region vaguely defined by ancient Greeks. The identities of the nomadic peoples of the steppes is often uncertain, and the term "Scythian" should often be taken loosely; the art of nomads much further east than the core Scythian territory exhibits close similarities as well as differences, and terms such as the "Scytho-Siberian world" are often used. Other Eurasian nomad peoples recognised by ancient writers, notably Herodotus, include the Massagetae, Sarmatians, and Saka, the last a name from Persian sources, while ancient Chinese sources speak of the Xiongnu or Hsiung-nu. Modern archaeologists recognise, among others, the Pazyryk, Tagar, and Aldy-Bel cultures, with the furthest east of all, the later Ordos culture a little west of Beijing. The art of these peoples is collectively known as steppes art.
The Eurasian nomads were a large group of nomadic peoples from the Eurasian Steppe, who often appear in history as invaders of Europe from Western Asia, Central Asia, Eastern Asia, and Southern Asia.
The Ordos culture was a culture occupying a region centered on the Ordos Loop during the Bronze and early Iron Age from the 6th to 2nd centuries BCE. The Ordos culture is known for significant finds of Scythian art and is thought to represent either the easternmost extension of Indo-European Eurasian nomads, such as the Saka, or to represent a culture formed by Turkic peoples. Under the Qin and Han dynasties, from the 6th to 2nd centuries BCE, the area came under at least nominal control of contemporaneous Chinese states.
The Noin-Ula burial site consist of more than 200 large burial mounds, approximately square in plan, some 2 m in height, covering timber burial chambers. They are located by the Selenga River in the hills of northern Mongolia north of Ulan Bator in Batsumber sum of Tov Province. They were excavated in 1924–1925 by Pyotr Kozlov, who found them to be the tombs of the aristocracy of the Xiongnu; one is an exceptionally rich burial of a historically known ruler of the Xiongnu, Uchjulü-Jodi-Chanuy, who died in 13 CE. Most of the objects from Noin-Ula are now in the Hermitage Museum, while some artifacts unearthed later by Mongolian archaeologists are on display in the National Museum of Mongolian History, Ulan Bator. Two kurgans contained lacquer cups, inscribed with Chinese characters believed to be the names of Chinese craftsmen, and dated September 5 year of Tsian-ping era, i.e. 2nd year BCE.
Nomadic empires, sometimes also called steppe empires, Central or Inner Asian empires, were the empires erected by the bow-wielding, horse-riding, nomadic people in the Eurasian steppe, from classical antiquity (Scythia) to the early modern era (Dzungars). They are the most prominent example of non-sedentary polities.
The term toreutics, relatively rare in English, refers to artistic metalworking - hammering gold or silver, engraving, or using repoussé and chasing to form minute detailed reliefs or small engraved patterns. Toreutics can include metal-engraving – forward-pressure linear metal removal with a burin.
The Treasure of Nagyszentmiklós is an important hoard of 23 early medieval gold vessels, in total weighing 9.945 kg, found in 1799 near Nagyszentmiklós, Kingdom of Hungary, meaning "Great St Nicholas". After the excavation, the treasure was transferred to Vienna, the dynastic capital of the Habsburg Monarchy. Ever since, it has been in the possession of the Kunsthistorisches Museum there, where it is on permanent display.
The Prehistory of Siberia is marked by several archaeologically distinct cultures. In the Chalcolithic, the cultures of western and southern Siberia were pastoralists, while the eastern taiga and the tundra were dominated by hunter-gatherers until the late Middle Ages and even beyond. Substantial changes in society, economics and art indicate the development of nomadism in the Central Asian steppes in the first millennium BC.
This article summarizes the History of the western steppe, which is the western third of the Eurasian steppe, that is, the grasslands of Ukraine and southern Russia. It is intended as a summary and an index to the more-detailed linked articles. It is a companion to History of the central steppe and History of the eastern steppe. All dates are approximate since there are few exact starting and ending dates. This summary article does not list the uncertainties, which are many. For these, see the linked articles.
The origin of the Huns and their relationship to other peoples identified in ancient sources as Iranian Huns such as the Xionites, the Alchon Huns, the Kidarites, the Hephthalites, and the Huna, has been the subject of long-term scholarly controversy. In 1757, Joseph de Guignes first proposed the Huns were identical to the Xiongnu. The thesis was then popularized by Edward Gibbon. Since that time scholars have debated the proposal on its linguistic, historical, and archaeological merits. In the mid-twentieth century, the connection was attacked by the Sinologist Otto J. Maenchen-Helfen and largely fell out of favor. More recent scholarship has argued in favor of some form of link, and the theory returned to the mainstream, but the issue remains controversial.
Scythian cultures, also referred to as Scythic cultures, Scytho-Siberian cultures, Early Nomadic cultures, Scythian civilization, Scythian horizon, Scythian world or Scythian continuum, were a group of similar archaeological cultures which flourished across the entire Eurasian Steppe during the Iron Age from approximately the 9th century BC to the 2nd century AD. Among Greco-Roman writers, this region was known as Scythia.