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The Primitive Baptist Universalists are Christian Universalist congregations located primarily in the central Appalachian region of the United States. They are popularly known as "No-Hellers" due to their belief that there is no Hell per se, but that Hell is actually experienced in this life. [1] [2]
Although they did not split as a denomination away from other Primitive Baptists until 1924, the Primitive Baptist Universalists (PBUs) have been theologically distinct as Universalists since at least 1907, when the minutes of the Washington District Primitive Baptist Association record a reproval:
Resolved, that whereas, we have been troubled with the doctrine of universalism that we advise the churches that if they have any elders preaching such heresies, or members arguing it, that they admonish them to quit preaching it or talking it, and if they fail to hear them to withdraw fellowship from such, and especially we admonish Hale Creek church to admonish Elder M. L. Compton to refrain from such doctrine.
Recently, there have been several independent congregations develop due to the revival of interest in the unique theological perspective of the Primitive Baptist Universalists. Many of these churches are located in Tennessee, North Carolina, Virginia, Alabama, and Texas.
Holston Primitive Baptist Universalist Church in Rogersville, TN is among the congregations seeking to unite other churches interested in fellowship without formal associations. This fellowship of congregations allows for variations in interpretations, worship practices, and practical matters which impact their local identity. Calvinistic Universalism, simple services, and local outreach is the prevailing theological and practical glue that binds each church to the fellowship.
Baptist minister and historian Bill Leonard has characterized PBU beliefs as the result of "press[ing] ... Calvinism to the ... conclusion that Christ's redemption is so powerful that all will be redeemed." According to Leonard, PBUs believe "It's hell enough down here." [3]
Specific tenets of PBU theology include: [4]
The two main groups of Primitive Baptist Universalists are similar in soteriology but differ in eschatology. One group holds to a more traditional Amillennial position while the other is Preterist.
Holston Primitive Baptist Universalist Church reports the following distinctives:
Primitive Baptists do not participate in censuses of religious denominations, so there are no solid data on the number of PBUs or other Primitive Baptist groups. [5] Bill Leonard estimated in 2011 that there were 1,000 or fewer PBU adherents in total, concentrated in 20 counties in Appalachia. [3]
There are four associations of PBU congregations consisting of a total of thirty-three congregations located in area of northeastern Tennessee, Virginia, West Virginia and Kentucky, with three PBU fellowships in Ohio, one in Pennsylvania, and Mt. Pleasant Primitive Baptist Church in Grayson, Louisiana: [6]
Congregational polity, or congregationalist polity, often known as congregationalism, is a system of ecclesiastical polity in which every local church (congregation) is independent, ecclesiastically sovereign, or "autonomous". Its first articulation in writing is the Cambridge Platform of 1648 in New England.
A creed, also known as a confession of faith, a symbol, or a statement of faith, is a statement of the shared beliefs of a community in a form which is structured by subjects which summarize its core tenets.
The Christadelphians are a restorationist and nontrinitarian Christian denomination. The name means 'brothers and sisters in Christ', from the Greek words for Christ (Christos) and brothers (adelphoi).
Seventh Day Baptists are Baptists who observe the Sabbath as the seventh day of the week, Saturday, as a holy day to God. They believe in conscious baptism of believers by immersion, congregational government and the scriptural basis of opinion and practice. They profess a statement of faith instituted on fundamental precepts of belief. Seventh Day Baptists rest on Saturday as a sign of obedience in a covenant relationship with God and not as a condition of salvation. Many, have adopted a Baptist covenant theology, based on the concept of regenerated society.
Unitarianism is a nontrinitarian branch of Christianity. Unitarian Christians affirm the unitary nature of God as the singular and unique creator of the universe, believe that Jesus Christ was inspired by God in his moral teachings and that he is the savior of humankind, but he is not equal to God himself.
Primitive Baptists – also known as Regular Baptists, Old School Baptists, Foot Washing Baptists, or, derisively, Hard Shell Baptists – are conservative Baptists adhering to a degree of Calvinist beliefs who coalesced out of the controversy among Baptists in the early 19th century over the appropriateness of mission boards, tract societies, and temperance societies. Primitive Baptists are a subset of the Calvinistic Baptist tradition. The adjective "primitive" in the name is used in the sense of "original".
The Separate Baptists in Christ are a denomination of Separate Baptists found mostly in United States.
The Old Regular Baptist denomination is one of the oldest in Appalachia with roots in both the Regular and Separate Baptists of the American Colonies and the Particular Baptist of Great Britain. This group has seen a marked decline in its membership during the last two decades. Part of the decline may be attributable to orthodox biblical interpretations like a dress code where men must wear long pants, not shorts, and women must wear long dresses. Other such interpretations include women not being allowed to cut their hair or speak publicly on church business, although women can frequently shout while praising. Members who do not comply with the strict dress code and norms face being "churched", i.e., being kicked out of the congregation and possibly shunned. The Old Regular Baptist Faith and order with her many branches and factions still remains the dominant Faith in some rural Central Appalachian Counties along or near the Kentucky Virginia border. In most churches, the congregation maintains a collection of photographs of deceased members.
Regular Baptists are "a moderately Calvinistic Baptist denomination that is found chiefly in the southern U.S., represents the original English Baptists before the division into Particular and General Baptists, and observes closed communion and foot washing", according to Merriam Webster. This definition describes Old Regular Baptists, not those who formed as a result of the Fundamentalist-Modernist controversy.
Though the annual meeting of this group is denominated The General Association of The Baptists, they are most widely known as the Kindred Associations of Baptists. Other names associated with these churches are the Baptist Church of Christ, The Baptists, and Separate Baptists. The primary location of the churches is middle Tennessee and northern Alabama. Members from this association form the largest body of Baptists in Moore County, Tennessee.
Union Baptists is a Baptist Christian denomination in United States.
The Schwarzenau Brethren, the German Baptist Brethren, Dunkers, Dunkards, Tunkers, or sometimes simply called the German Baptists, are an Anabaptist group that dissented from Roman Catholic, Lutheran and Reformed European state churches during the 17th and 18th centuries. German Baptist Brethren emerged in some German-speaking states in western and southwestern parts of the Holy Roman Empire as a result of the Radical Pietist revival movement of the late 17th and early 18th centuries.
Mainstream Baptists is a network of Baptists in fourteen U.S. states that have organized to uphold historic Baptist principles, particularly separation of church and state, and to oppose Fundamentalism and Theocratic Calvinism within the Southern Baptist Convention. As such, it is not a denomination, but rather an organization that provides resources, support, and interagency communication. Organizations/agencies considered to share Mainstream Baptists and cooperate with and support the network are listed below under External links.
The Universalist Church of America (UCA) was originally a Christian Universalist religious denomination in the United States. Known from 1866 as the Universalist General Convention, the name was changed to the Universalist Church of America in 1942. In 1961, it consolidated with the American Unitarian Association to form the Unitarian Universalist Association.
Trinitarian universalism is a variant of belief in universal salvation, the belief that every person will be saved, that also held the Christian belief in Trinitarianism. It was particularly associated with an ex-Methodist New England minister, John Murray, and after his death in 1815 the only clergy known to be preaching Trinitarian Universalism were Paul Dean of Boston and Edward Mitchell in New York.
Christian universalism is a school of Christian theology focused around the doctrine of universal reconciliation – the view that all human beings will ultimately be saved and restored to a right relationship with God. "Christian universalism" and "the belief or hope in the universal reconciliation through Christ" can be understood as synonyms. Opponents of this school, who hold that eternal damnation is the ultimate fate of some or most people, are sometimes called "infernalists."
Elhanan Winchester was an American theologian who explored numerous theological paths before becoming an advocate for universal restoration. As a result, Winchester is considered among the early leaders of American Universalism.
Claude Howard Dorgan was an American academic best known for his research and writing on the topic of religion in Appalachia.
The Christian Congregation is an evangelical non-denominational and non-creedal church that began as an informal evangelistic organization along the Ohio River Valley in 1798 by followers of Barton Warren Stone and his Restoration Movement. Some sources cite Stone as the actual founder. Its church governance is Congregationalist in structure. While never intending to formally establish a church, the Christian Congregation, nevertheless, established its first formally organized congregation when former ministers of the Christian Church in Kokomo, Indiana, John L. Puckett, John Chapman, and Isaac V. Smith, desiring to unite with the movement on a non-creedal and non-denominational basis, incorporated the Christian Congregation in the State of Indiana in 1887.