Pîhtokahanapiwiyin | |
---|---|
Cree headman | |
Chief Poundmaker (1885) | |
Born | Pîhtokahanapiwiyin 1842 near Battleford, Rupert's Land, British North America |
Died | 4 July 1886 (aged 43–44) Blackfoot Crossing, Alberta, North-West Territories, Canada |
Father | Sikakwayan |
Pîhtokahanapiwiyin (c. 1842 – 4 July 1886), better known as Chief Poundmaker, was a Plains Cree chief known as a peacemaker and defender of his people.
Circa – frequently abbreviated ca. or ca and less frequently c.,circ. or cca. – signifies "approximately" in several European languages and as a loanword in English, usually in reference to a date. Circa is widely used in historical writing when the dates of events are not accurately known.
The Cree are one of the largest groups of First Nations in North America.
After a battle with government forces in 1885, he was charged with treason. In May 2019, Justin Trudeau, the Prime Minister of Canada, exonerated the chief and apologized to the Poundmaker Cree Nation. [1]
Justin Pierre James Trudeau is a Canadian politician who has served as the 23rd prime minister of Canada since 2015 and has been the leader of the Liberal Party since 2013. Trudeau is the second-youngest Canadian prime minister after Joe Clark; he is also the first to be related to a previous holder of the post, as the eldest son of Pierre Trudeau.
The Poundmaker Cree Nation is a Cree First Nations band government, whose reserve community is located near Cut Knife, Saskatchewan. It is a Treaty 6 nation, started by the famous Cree Chief Pitikwahanapiwiyin. The band has 1281 members with 505 living on the reserve. Its location is Northwest of North Battleford and Saskatoon. Veteran actor Gordon Tootoosis was born in Poundmaker. Poundmaker Cree Nation is home to the Battle of Cut Knife National Historic Site of Canada.
According to Cree tradition, or oral history, Pîhtokahanapiwiyin, known to English speakers as Chief Poundmaker, gained his name for his special ability to attract buffalo into pounds. A buffalo pound resembled a huge corral with walls covered by the leaves of thick bushes. Usually herds of buffalo were stampeded into this trap, or on other occasions, the buffalo were drawn in by a person like Pîhtokahanapiwiyin, who was according to tradition, gifted by spirit helpers to use a special song to lure in the buffalo. As he sang, he used a drum. The song enticed the lead buffalo cow to bring her herd into the enclosure. [2]
Oral history is the collection and study of historical information about individuals, families, important events, or everyday life using audiotapes, videotapes, or transcriptions of planned interviews. These interviews are conducted with people who participated in or observed past events and whose memories and perceptions of these are to be preserved as an aural record for future generations. Oral history strives to obtain information from different perspectives and most of these cannot be found in written sources. Oral history also refers to information gathered in this manner and to a written work based on such data, often preserved in archives and large libraries. Knowledge presented by Oral History (OH) is unique in that it shares the tacit perspective, thoughts, opinions and understanding of the interviewee in its primary form.
The buffalo pound was a hunting device constructed by native peoples of the North American plains for the purpose of entrapping and slaughtering American bison, also known as buffalo. It consisted of a circular corral at the terminus of a flared chute through which buffalo were herded and thereby trapped. David Mandelbaum's The Plains Cree contains diagrams and a complete description of the construction and use of such a pound.
Poundmaker was born in Rupert's Land, near present-day Battleford; the child of Sikakwayan, an Assiniboine medicine man, and a mixed-blood Cree woman, the sister of Chief Mistawasis. [3] Following the death of his parents, Poundmaker, his brother (Yellow Mud Blanket), and his younger sister, were all raised by their mother's Cree community, led by Chief Wuttunee, later known as the Red Pheasant Band. In his adult life, Poundmaker gained prominence during the 1876 negotiations of Treaty 6 and split off to form his own band. In 1881, the band settled on a reserve about 40 km northwest of Fort Battleford. [3] Poundmaker was not opposed to the idea of a treaty, but became critical of the Canadian government's failures to live up to its promises. [3]
Rupert's Land, or Prince Rupert's Land, was a territory in British North America comprising the Hudson Bay drainage basin, a territory in which a commercial monopoly was operated by the Hudson's Bay Company for 200 years from 1670 to 1870. The area once known as Rupert's Land is now mainly a part of Canada, but a small portion is now in the United States. It was named after Prince Rupert of the Rhine, a nephew of Charles I and the first Governor of the Hudson's Bay Company (HBC). In December 1821, the HBC monopoly was extended from Rupert's Land to the Pacific coast.
Battleford is a small town located across the North Saskatchewan River from the City of North Battleford, in Saskatchewan, Canada.
Mistawasis born as Pierre Belanger was also known as “Piwaspiskomostos”, and “Mistahi Awas Asis, or Mistawasis”. He was a Chief of the Sak-kaw-wen-o-wak Plains Cree, notable for his role as the leader of his people during the signing of Treaty 6 in 1876. He was born circa 1796 to a French father, Bernard Belanger, and a Nakoda mother, Kakakewachin near Slave Lake in what is now the province of Saskatchewan, Canada. Due to the dwindling buffalo population caused by excessive hunting, he was forced to look for new strategies to ensure the survival of his people and their culture. The loss of the buffalo threatened his people and he believed that the only way to save his people would be to negotiate with the Canadian Government. He held great influence over his people and it was due to this influence that he, and his close ally Ahtahkakoop, were able to argue successfully for the adoption of Treaty 6 by his fellow Cree. Mistawasis made history as the first signatory of Treaty 6. After the treaty was signed he remained an ally of the Canadian government until his death.
In 1873, Crowfoot, chief of the Blackfoot First Nation, had adopted Poundmaker thereby increasing the latter’s influence. This move also cemented the ties between the Blackfoot and the Cree, which successfully stopped the struggling over the now very scarce buffalo.
Crowfoot or Isapo-Muxika was a chief of the Siksika First Nation. His parents, Istowun-eh'pata and Axkahp-say-pi, were Kainai. He was only five when Istowun-eh'pata was killed during a raid on the Crow tribe, and, a year later, his mother remarried to Akay-nehka-simi of the Siksika people where he was brought up. Crowfoot was a warrior who fought in as many as 19 battles and sustained many injuries. Despite this, he tried to obtain peace instead of tribal warfare. Crowfoot is well known for his involvement in Treaty Number 7 and did much negotiating for his people. While many believe Chief Crowfoot had no part in the North-West Rebellion, he did in fact participate to an extent due to his son's connection to the conflict. Crowfoot died of tuberculosis at Blackfoot Crossing on April 25, 1890. Eight hundred of his tribe attended his funeral, along with government dignitaries. In 2008, Chief Crowfoot was inducted into the North America Railway Hall of Fame where he was recognized for his contributions to the railway industry. Crowfoot is well known for his contributions to the Blackfoot nation, and has many memorials to signify his accomplishments.
In Canada, the First Nations are the predominant indigenous peoples in Canada south of the Arctic Circle. Those in the Arctic area are distinct and known as Inuit. The Métis, another distinct ethnicity, developed after European contact and relations primarily between First Nations people and Europeans. There are 634 recognized First Nations governments or bands spread across Canada, roughly half of which are in the provinces of Ontario and British Columbia.
The shortage of bison left Poundmaker's people desperately hungry, and in 1885, they traveled south to Battleford. Oral history accounts suggest Poundmaker went to the fort to speak with the Indian agent, Rae, and reaffirm his loyalty to the Queen after a murder at the nearby Mosquito Reserve; however, the people of Battleford and some of the settlers in the surrounding area, hearing reports of large numbers of Cree and Assiniboine leaving reserves and making their way to Battleford, feared for their safety. On the night of 30 March 1885, townspeople began to abandon the town and seek shelter in the North-West Mounted Police Fort Battleford. When Poundmaker and his party reached the town, the Indian agent refused to come out of the fort to meet with them. He kept them waiting for two days. Telegrams sent by those barricaded in the fort indicated they believed it was an attack, but Peter Ballantyne exited the fort and, acting as a spy, checked Poundmaker's plans and found his intentions peaceful. [4]
Fort Battleford was the sixth North-West Mounted Police fort to be established in the Northwest Territories of Canada, and played a central role in the events of the North-West Rebellion / Resistance of 1885. It was there when Chief Poundmaker was arrested, and when six Cree and two Stoney men were hanged for their participation in the Frog Lake Massacre and other killings. In reference to the hanging, then Prime Minister John A. Macdonald remarked in a letter that, "the executions... ought to convince the Red Man that the White Man governs."
Looting of the abandoned buildings of the town took place, but the identity of the looters is disputed. Some reports claimed Poundmaker's people were responsible, but one observer alleged that most of the looting had already been done by whites. [5] White witness oral history suggests daily looting by Indians. Native tradition suggests the looting was done by Nakoda people, and that Poundmaker did his best to stop it. [6] Either way, Poundmaker's people left the next day.
On 2 May 1885, a military force of 332 Canadian troops, led by Lieutenant-Colonel William Dillon Otter, attacked Poundmaker's camp near Cut Knife Hill. [3] Lieutenant R.S. Cassels, attached to the command of the "C" School, a military division of the troops under Otter, stated the following:
About 4 P.M. the column starts. Our force is eight scouts; sixty Mounted Police under Captain Neale; "B" Battery, eighty men under Major Short; "C" School, forty-five men under Lieutenant Wadmore, No. 1 Company, Queen's Own Rifles, under Captain Brown, fifty-five men; Battleford Rifles, under Captain Nash, forty men; twenty men of the Guards under Lieutenant Gray and Queen’s Own Rifles Ambulance Corps; Surgeon Lesslie; Sergeant Fere and eight men; Colonel Otter in command; and Colonel Herchmer, Surgeon Strange, Captain Mutton and Lieutenant Sears on the Staff. Hume Cronyn, E. C. Acheson, and Blakely of "K", McLennan and Prior of "T", Farin Wallace and Grierson of "H", Fraser and A. J. Boyd of "F" are attached to No. 1. [7]
With the news of Louis Riel's actions and defeat at Batoche, Poundmaker went there to surrender. On the basis of a letter written by Louis Riel bearing his name, Poundmaker was convicted of treason in 1885 and sentenced to three years in Stony Mountain Penitentiary. He said to Riel, "You did not catch me, I gave myself up. I wanted peace." [8] At his trial, he is reported to have said:
Everything that is bad has been laid against me this summer, there is nothing of it true [9] ... Had I wanted war, I would not be here now. I should be on the prairie. You did not catch me. I gave myself up. You have got me because I wanted justice. [10]
Because of the power of his adopted father, Crowfoot, Poundmaker's hair was not cut in prison, and he served only seven months. Nonetheless, his stay there devastated his health and led to his death (from a lung hemorrhage) in 1886, at the age of 44. [3] He was buried at Blackfoot Crossing near Gleichen, Alberta, but his remains were exhumed in 1967, and reburied on the Poundmaker Reserve, Saskatchewan.
Pictures from the exhumation and reburial were donated to the Allen Sapp museum in North Battleford.
When the army was forced to retreat, Poundmaker, who had not taken part in the fight, prevented his warriors from pursuing the soldiers. It is thought that his action prevented the loss of many lives on both sides since a serious amount of countermeasures would have had to be placed to cover the retreat, and the Cree fought best while their enemy was retreating. [11]
A government announcement in early May 2019 stated that the Chief Poundmaker would be exonerated by the Prime Minister and that a formal apology would be made on 23 May 2019. [12]
The Poundmaker Cree Nation continues to this day, near Cut Knife. His grandnephew John Tootoosis, Cree leader, and great-grandnephew Gordon Tootoosis, actor, both lived on this reserve.
Pîhtokahanapiwiyin appears as the leader of the Cree in Civilization VI. The video game refers to him by his anglicised name, Poundmaker.
The North-West Rebellion of 1885 was a rebellion by the Métis people under Louis Riel and an associated uprising by First Nations Cree and Assiniboine of the District of Saskatchewan against the government of Canada. Many Métis felt Canada was not protecting their rights, their land and their survival as a distinct people. Riel had been invited to lead the movement of protest. He turned it into a military action with a heavily religious tone. This alienated Catholic clergy, whites, most Indigenous tribes and some Métis. But he had the allegiance of a couple hundred armed Métis, a smaller number of other Indigenous warriors and at least one white man at Batoche in May 1885, confronting 900 Canadian militia plus some armed local residents. About 91 people would die in the fighting that occurred that spring, before the rebellion's collapse.
Events from the year 1886 in Canada.
The Battle of Cut Knife, fought on May 2, 1885, occurred when a flying column of mounted police, militia, and Canadian army regular army units attacked a Cree and Assiniboine teepee settlement near Battleford, Saskatchewan. First Nations fighters forced the Canadian forces to retreat, with losses on both sides.
Big Bear, also known as Mistahi-maskwa, was a powerful and popular Cree chief who played many pivotal roles in Canadian history. He was appointed to chief of his band at the age of 40 upon the death of his father, Black Powder, under his father's harmonious and inclusive rule which directly impacted his own leadership. Big Bear is most notable for his involvement in Treaty Six; he was one of the few chief leaders who objected to the signing of the treaty with the Canadian government. He felt that signing the treaty would ultimately have devastating effects on his tribe as well as other Aboriginal tribes. This included losing the free nomadic lifestyle that his tribe and others were accustomed to. Big Bear also took part in one of the last major battles between the Cree and the Blackfoot tribe. He was one of the leaders to lead his people against the last, largest battle on the Canadian Plains.
Edgar Dewdney, was a Canadian surveyor, road builder, Indian commissioner and politician born in Devonshire, England. He emigrated to British Columbia in 1859 in order to act as surveyor for the Dewdney Trail that runs through the province. In 1870, Dewdney decided to take up a role in Canadian government. In this year, he was elected to the Legislative Council of British Columbia as a representative form the Kootenay region. In 1872, he was elected as a member of Federal Government for the Yale region representing the Conservative party. He was reelected to this position in 1874 and again in 1878. Dewdney served as Lieutenant Governor of the North-West Territories from 1879 to 1888, and the fifth Lieutenant-Governor of British Columbia from 1892 to 1897. Additionally, he served as the Indian commissioner in the North-West Territories from 1879 until 1888. In 1897, Dewdney retired from politics and began working as a financial agent until his death in 1916.
Albert Lacombe, commonly known in Alberta simply as Father Lacombe, was a French-Canadian Roman Catholic missionary who traveled among and evangelized the Cree and also visited the Blackfoot First Nations of northwestern Canada. He is now remembered for having brokered a peace between the Cree and Blackfoot, negotiating construction of the Canadian Pacific Railway through Blackfoot territory, and securing a promise from the Blackfoot leader Crowfoot to refrain from joining the North-West Rebellion of 1885.
Cut Knife is a town located in the Canadian province of Saskatchewan on Highway 40, northwest of Saskatoon and 55 km west of North Battleford. The population of Cut Knife in 2011 was 517.
John Baptiste Tootoosis was a prominent Cree First Nations leader in Canada. He is the grandson of Yellow Mud Blanket, the brother of legendary Cree leader Pitikwahanapiwiyin, also known as Poundmaker.
Wandering Spirit was a Cree war chief of a band of Plains Cree. There is little information on Wandering Spirit's life. Most of what is known begins shortly before the 1885 Frog Lake Massacre and ends with his execution at the hands of the Canadian government. However, there is some information regarding his role within the Plains Cree people.
The Battle of the Belly River was the last major conflict between the Cree and the Blackfoot Confederacy, and the last major battle between First Nations on Canadian soil.
Highway 40 is a highway in the northwest portion of the Canadian province of Saskatchewan connecting Alberta to Highway 3, 4 km (2.5 mi) west of Shellbrook, Saskatchewan. Areas of this highway between the Alberta border and North Battleford are called the Poundmaker Trail. Pitikwahanapiwiyin, commonly known as Poundmaker, was a Plains Cree chief known as a peacemaker and defender of his people. The main feature along this highway is access between North Battleford and near Prince Albert. This is a primary Saskatchewan highway maintained by the provincial government. All of this highway is paved.
The Looting of Battleford began at the end of March, 1885, during the North-West Rebellion, in the town of Battleford, Saskatchewan, then a part of the Northwest Territories.
Blackfoot Crossing Historical Park is a complex of historic sites on the Siksika 146 Indian reserve in Alberta, Canada. This crossing of the Bow River was traditionally a bison-hunting and gathering place for the Siksika people and their allies in the Blackfoot Confederacy. Nearby are the remains of an ancient earthlodge village, believed to have been built by people from the Upper Mississippi valley in what is now the United States. It is unique in being an example of a permanent village on the plains: an area associated with nomadic hunting. The crossing became an important place in Canadian history when Treaty 7 was signed here between the native nations of what is now southern Alberta and the Canadian government on behalf of the Crown in 1877. It was also here that Crowfoot, chief of the Siksika, is believed to have died and been buried. As well, Poundmaker, a chief of the Cree who had been ceremonially adopted by Crowfoot in order to create peace between the Blackfoot and the Cree, was also buried here until being moved in 1967. In 1925 the traditional gathering site and the treaty signing site were declared National Historic Sites of Canada by the federal government's Historic Sites and Monuments Board of Canada. In 1972, the earthlodge village was also declared a national historic site.
The Iron Confederacy was a political and military alliance of Plains Indians of what is now Western Canada and the northern United States. This confederacy included various individual bands that formed political, hunting and military alliances in defense against common enemies. The ethnic groups that made up the Confederacy were the branches of the Cree that moved onto the Great Plains around 1740, the Saulteaux, the Nakoda or Stoney people also called Pwat or Assiniboine, and the Metis and Iroquois. The Confederacy rose to predominance on the northern Plains during the height of the North American fur trade when they operated as middlemen controlling the flow of European goods, particularly guns and ammunition, to other Indigenous nations, and the flow of furs to the Hudson's Bay Company (HBC) and North West Company (NWC) trading posts. Its peoples later also played a major part in the bison (buffalo) hunt, and the pemmican trade. The decline of the fur trade and the collapse of the bison herds sapped the power of the Confederacy after the 1860s, and it could no longer act as a barrier to U.S. and Canadian expansion.
Sweet Grass was a chief of the Cree in the 1860s and 1870s in western Canada. He worked with other chiefs and bands to participate in raids with enemy tribes. While a chief, Sweet Grass noticed the starvation and economic hardship the Cree were facing. This propelled him to work with the Canadian and eventually sign Treaty Six. Sweet Grass believed that working alongside the government was one of the only solutions to the daily hardship the Cree were faced with. The Sweet Grass Reserve west of Battleford, Saskatchewan was named in his honor and is still functioning today.
The North-West Mounted Police played a significant role during the North-West Rebellion in Canada in 1885. The North-West Mounted Police (NWMP) suffered early reverses and, although they supported the relief force sent to the region under the command of Major-General Frederick Middleton, their performance was heavily criticised. Commissioner Irvine resigned from his command of the police as a result.
Tyrone Tootoosis was a Plains Cree storyteller, activist, culture keeper and dancer. He was born on May 9, 1958 on the Samson Reserve in Alberta, Canada and raised on the Poundmaker Cree Nation Reserve in Saskatchewan. He was a member of the Tootoosis family and was a descendant of Yellow Mud Blanket, a brother of Pîhtokahanapiwiyin, also known as Chief Poundmaker. His grandfather was John Tootoosis, was an activist for First Nations rights and founder of the Saskatchewan Indian Federation and he was the first born son of Wilfred Tootoosis, a historian and storyteller and Irene B. Tootoosis. He was married to Winona Wheeler, a professor of Indigenous studies at the University of Saskatchewan. Actor Gordon Tootoosis was his uncle.
Trudeau's statement of exoneration is being co-developed with Poundmaker Cree Nation.
Trudeau's statement of exoneration is being co-developed with Poundmaker Cree Nation.