Pîhtokahanapiwiyin

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Pîhtokahanapiwiyin
Cree headman
Poundmaker.png
Chief Poundmaker (1885)
BornPîhtokahanapiwiyin
1842 (1842)
near Battleford, Rupert's Land, British North America
Died4 July 1886 (aged 4344)
Blackfoot Crossing, Alberta, North-West Territories, Canada
FatherSikakwayan

Pîhtokahanapiwiyin (c. 1842 4 July 1886), better known as Chief Poundmaker, was a Plains Cree chief known as a peacemaker and defender of his people.

Circa – frequently abbreviated ca. or ca and less frequently c.,circ. or cca. – signifies "approximately" in several European languages and as a loanword in English, usually in reference to a date. Circa is widely used in historical writing when the dates of events are not accurately known.

The Cree are one of the largest groups of First Nations in North America.

Contents

After a battle with government forces in 1885, he was charged with treason. In May 2019, Justin Trudeau, the Prime Minister of Canada, exonerated the chief and apologized to the Poundmaker Cree Nation. [1]

Justin Trudeau 23rd Prime Minister of Canada

Justin Pierre James Trudeau is a Canadian politician who has served as the 23rd prime minister of Canada since 2015 and has been the leader of the Liberal Party since 2013. Trudeau is the second-youngest Canadian prime minister after Joe Clark; he is also the first to be related to a previous holder of the post, as the eldest son of Pierre Trudeau.

The Poundmaker Cree Nation is a Cree First Nations band government, whose reserve community is located near Cut Knife, Saskatchewan. It is a Treaty 6 nation, started by the famous Cree Chief Pitikwahanapiwiyin. The band has 1281 members with 505 living on the reserve. Its location is Northwest of North Battleford and Saskatoon. Veteran actor Gordon Tootoosis was born in Poundmaker. Poundmaker Cree Nation is home to the Battle of Cut Knife National Historic Site of Canada.

Name

According to Cree tradition, or oral history, Pîhtokahanapiwiyin, known to English speakers as Chief Poundmaker, gained his name for his special ability to attract buffalo into pounds. A buffalo pound resembled a huge corral with walls covered by the leaves of thick bushes. Usually herds of buffalo were stampeded into this trap, or on other occasions, the buffalo were drawn in by a person like Pîhtokahanapiwiyin, who was according to tradition, gifted by spirit helpers to use a special song to lure in the buffalo. As he sang, he used a drum. The song enticed the lead buffalo cow to bring her herd into the enclosure. [2]

Oral history collection of information about something recorded through interviews

Oral history is the collection and study of historical information about individuals, families, important events, or everyday life using audiotapes, videotapes, or transcriptions of planned interviews. These interviews are conducted with people who participated in or observed past events and whose memories and perceptions of these are to be preserved as an aural record for future generations. Oral history strives to obtain information from different perspectives and most of these cannot be found in written sources. Oral history also refers to information gathered in this manner and to a written work based on such data, often preserved in archives and large libraries. Knowledge presented by Oral History (OH) is unique in that it shares the tacit perspective, thoughts, opinions and understanding of the interviewee in its primary form.

Buffalo pound

The buffalo pound was a hunting device constructed by native peoples of the North American plains for the purpose of entrapping and slaughtering American bison, also known as buffalo. It consisted of a circular corral at the terminus of a flared chute through which buffalo were herded and thereby trapped. David Mandelbaum's The Plains Cree contains diagrams and a complete description of the construction and use of such a pound.

Biography

Poundmaker was born in Rupert's Land, near present-day Battleford; the child of Sikakwayan, an Assiniboine medicine man, and a mixed-blood Cree woman, the sister of Chief Mistawasis. [3] Following the death of his parents, Poundmaker, his brother (Yellow Mud Blanket), and his younger sister, were all raised by their mother's Cree community, led by Chief Wuttunee, later known as the Red Pheasant Band. In his adult life, Poundmaker gained prominence during the 1876 negotiations of Treaty 6 and split off to form his own band. In 1881, the band settled on a reserve about 40 km northwest of Fort Battleford. [3] Poundmaker was not opposed to the idea of a treaty, but became critical of the Canadian government's failures to live up to its promises. [3]

Ruperts Land territory in British North America

Rupert's Land, or Prince Rupert's Land, was a territory in British North America comprising the Hudson Bay drainage basin, a territory in which a commercial monopoly was operated by the Hudson's Bay Company for 200 years from 1670 to 1870. The area once known as Rupert's Land is now mainly a part of Canada, but a small portion is now in the United States. It was named after Prince Rupert of the Rhine, a nephew of Charles I and the first Governor of the Hudson's Bay Company (HBC). In December 1821, the HBC monopoly was extended from Rupert's Land to the Pacific coast.

Battleford Town in Saskatchewan, Canada

Battleford is a small town located across the North Saskatchewan River from the City of North Battleford, in Saskatchewan, Canada.

Mistawasis

Mistawasis born as Pierre Belanger was also known as “Piwaspiskomostos”, and “Mistahi Awas Asis, or Mistawasis”. He was a Chief of the Sak-kaw-wen-o-wak Plains Cree, notable for his role as the leader of his people during the signing of Treaty 6 in 1876. He was born circa 1796 to a French father, Bernard Belanger, and a Nakoda mother, Kakakewachin near Slave Lake in what is now the province of Saskatchewan, Canada. Due to the dwindling buffalo population caused by excessive hunting, he was forced to look for new strategies to ensure the survival of his people and their culture. The loss of the buffalo threatened his people and he believed that the only way to save his people would be to negotiate with the Canadian Government. He held great influence over his people and it was due to this influence that he, and his close ally Ahtahkakoop, were able to argue successfully for the adoption of Treaty 6 by his fellow Cree. Mistawasis made history as the first signatory of Treaty 6. After the treaty was signed he remained an ally of the Canadian government until his death.

In 1873, Crowfoot, chief of the Blackfoot First Nation, had adopted Poundmaker thereby increasing the latter’s influence. This move also cemented the ties between the Blackfoot and the Cree, which successfully stopped the struggling over the now very scarce buffalo.

Crowfoot Chief of the Siksika

Crowfoot or Isapo-Muxika was a chief of the Siksika First Nation. His parents, Istowun-eh'pata and Axkahp-say-pi, were Kainai. He was only five when Istowun-eh'pata was killed during a raid on the Crow tribe, and, a year later, his mother remarried to Akay-nehka-simi of the Siksika people where he was brought up. Crowfoot was a warrior who fought in as many as 19 battles and sustained many injuries. Despite this, he tried to obtain peace instead of tribal warfare. Crowfoot is well known for his involvement in Treaty Number 7 and did much negotiating for his people. While many believe Chief Crowfoot had no part in the North-West Rebellion, he did in fact participate to an extent due to his son's connection to the conflict. Crowfoot died of tuberculosis at Blackfoot Crossing on April 25, 1890. Eight hundred of his tribe attended his funeral, along with government dignitaries. In 2008, Chief Crowfoot was inducted into the North America Railway Hall of Fame where he was recognized for his contributions to the railway industry. Crowfoot is well known for his contributions to the Blackfoot nation, and has many memorials to signify his accomplishments.

In Canada, the First Nations are the predominant indigenous peoples in Canada south of the Arctic Circle. Those in the Arctic area are distinct and known as Inuit. The Métis, another distinct ethnicity, developed after European contact and relations primarily between First Nations people and Europeans. There are 634 recognized First Nations governments or bands spread across Canada, roughly half of which are in the provinces of Ontario and British Columbia.

North-West Rebellion

The shortage of bison left Poundmaker's people desperately hungry, and in 1885, they traveled south to Battleford. Oral history accounts suggest Poundmaker went to the fort to speak with the Indian agent, Rae, and reaffirm his loyalty to the Queen after a murder at the nearby Mosquito Reserve; however, the people of Battleford and some of the settlers in the surrounding area, hearing reports of large numbers of Cree and Assiniboine leaving reserves and making their way to Battleford, feared for their safety. On the night of 30 March 1885, townspeople began to abandon the town and seek shelter in the North-West Mounted Police Fort Battleford. When Poundmaker and his party reached the town, the Indian agent refused to come out of the fort to meet with them. He kept them waiting for two days. Telegrams sent by those barricaded in the fort indicated they believed it was an attack, but Peter Ballantyne exited the fort and, acting as a spy, checked Poundmaker's plans and found his intentions peaceful. [4]

Fort Battleford building in Saskatchewan, Canada

Fort Battleford was the sixth North-West Mounted Police fort to be established in the Northwest Territories of Canada, and played a central role in the events of the North-West Rebellion / Resistance of 1885. It was there when Chief Poundmaker was arrested, and when six Cree and two Stoney men were hanged for their participation in the Frog Lake Massacre and other killings. In reference to the hanging, then Prime Minister John A. Macdonald remarked in a letter that, "the executions... ought to convince the Red Man that the White Man governs."

Looting of the abandoned buildings of the town took place, but the identity of the looters is disputed. Some reports claimed Poundmaker's people were responsible, but one observer alleged that most of the looting had already been done by whites. [5] White witness oral history suggests daily looting by Indians. Native tradition suggests the looting was done by Nakoda people, and that Poundmaker did his best to stop it. [6] Either way, Poundmaker's people left the next day.

On 2 May 1885, a military force of 332 Canadian troops, led by Lieutenant-Colonel William Dillon Otter, attacked Poundmaker's camp near Cut Knife Hill. [3] Lieutenant R.S. Cassels, attached to the command of the "C" School, a military division of the troops under Otter, stated the following:

About 4 P.M. the column starts. Our force is eight scouts; sixty Mounted Police under Captain Neale; "B" Battery, eighty men under Major Short; "C" School, forty-five men under Lieutenant Wadmore, No. 1 Company, Queen's Own Rifles, under Captain Brown, fifty-five men; Battleford Rifles, under Captain Nash, forty men; twenty men of the Guards under Lieutenant Gray and Queen’s Own Rifles Ambulance Corps; Surgeon Lesslie; Sergeant Fere and eight men; Colonel Otter in command; and Colonel Herchmer, Surgeon Strange, Captain Mutton and Lieutenant Sears on the Staff. Hume Cronyn, E. C. Acheson, and Blakely of "K", McLennan and Prior of "T", Farin Wallace and Grierson of "H", Fraser and A. J. Boyd of "F" are attached to No. 1. [7]

Aftermath

Poundmaker and his wife Poundmaker with woman.jpg
Poundmaker and his wife

With the news of Louis Riel's actions and defeat at Batoche, Poundmaker went there to surrender. On the basis of a letter written by Louis Riel bearing his name, Poundmaker was convicted of treason in 1885 and sentenced to three years in Stony Mountain Penitentiary. He said to Riel, "You did not catch me, I gave myself up. I wanted peace." [8] At his trial, he is reported to have said:

Everything that is bad has been laid against me this summer, there is nothing of it true [9] ... Had I wanted war, I would not be here now. I should be on the prairie. You did not catch me. I gave myself up. You have got me because I wanted justice. [10]

Because of the power of his adopted father, Crowfoot, Poundmaker's hair was not cut in prison, and he served only seven months. Nonetheless, his stay there devastated his health and led to his death (from a lung hemorrhage) in 1886, at the age of 44. [3] He was buried at Blackfoot Crossing near Gleichen, Alberta, but his remains were exhumed in 1967, and reburied on the Poundmaker Reserve, Saskatchewan.

Pictures from the exhumation and reburial were donated to the Allen Sapp museum in North Battleford.

Exoneration

When the army was forced to retreat, Poundmaker, who had not taken part in the fight, prevented his warriors from pursuing the soldiers. It is thought that his action prevented the loss of many lives on both sides since a serious amount of countermeasures would have had to be placed to cover the retreat, and the Cree fought best while their enemy was retreating. [11]

A government announcement in early May 2019 stated that the Chief Poundmaker would be exonerated by the Prime Minister and that a formal apology would be made on 23 May 2019. [12]

Legacy

The Poundmaker Cree Nation continues to this day, near Cut Knife. His grandnephew John Tootoosis, Cree leader, and great-grandnephew Gordon Tootoosis, actor, both lived on this reserve.

Pîhtokahanapiwiyin appears as the leader of the Cree in Civilization VI. The video game refers to him by his anglicised name, Poundmaker.

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References

  1. "Chief Poundmaker, wrongly convicted of treason-felony in 1885, to be exonerated by Trudeau". CBC. 7 May 2019. Retrieved 8 May 2019. Trudeau's statement of exoneration is being co-developed with Poundmaker Cree Nation.
  2. Mandelbaum, David G. (1940). The Plains Cree: An Ethnographic, Historical, and Comparative Study. New York: Aims Pr Inc. ISBN   978-0-404-15626-8.
  3. 1 2 3 4 5 Thompson, Christian. "Poundmaker". Encyclopedia of Saskatchewan. University of Regina. Archived from the original on October 19, 2017. Retrieved July 2, 2018.
  4. Stonechild, Readings in Canadian History, Volume 2, 66
  5. Robert Jefferson, Fifty Years on the Saskatchewan, 127
  6. Stonechild, Blair. "An Indian View of the 1885 Uprising" in Sweet Promises: A Reader on Indian White Relations in Canada, J. R. Miller (ed)
  7. Mcleod, R. C. (Ed.) (1983). Reminiscences of a Bungle by One of the Bunglers: and Two Other Northwest Rebellion Diaries. Edmonton: The University of Alberta Press, 150.
  8. Stonechild, Readings in Canadian History, Volume 2, 70
  9. Canada, Sessional Papers, 1886, No. 52, 336
  10. Dictionary of Canadian Biography Online (2000). "Poundmaker" . Retrieved 8 January 2007.
  11. Light, Douglas W. Footprints in the Dust. Turner-Warwick Publications, 1987.
  12. "Chief Poundmaker, wrongly convicted of treason-felony in 1885, to be exonerated by Trudeau". CBC. 7 May 2019. Retrieved 8 May 2019. Trudeau's statement of exoneration is being co-developed with Poundmaker Cree Nation.