Qu'Appelle Indian Residential School (Q.I.R.S.) or Qu'Appelle Industrial School was a Canadian residential school in the Qu'Appelle Valley, Saskatchewan. As one of the early residential schools in western Canada, it was operated from 1884 to 1969 by the Roman Catholic Church for First Nations children and was run by the Missionary Oblates of Mary Immaculate and the Grey Nuns. As of November 8, 2021 Star Blanket Cree Nation started searching for unmarked graves using ground-penetrating radar. [1]
It was located on what is now the Wa-Pii Moos-toosis (White Calf) Indian Reserve of the Star Blanket Cree Nation adjoining the village of Lebret. [2] Lebret is situated on the north-east shore of Mission Lake in the Qu'Appelle Valley, six kilometres east of Fort Qu'Appelle on Highway 56.
The Truth and Reconciliation Commission's 94 Calls to Action are dependent on identifying and making publicly available the history and legacy of residential schools and the history of Indigenous Peoples in Canada. There is a lack of documentation for their history as it was one of forced assimilation [3] [ circular reference ] by a dominant culture looking to erase those cultures, [4] which means little may be available. Plus digitization efforts to date have not prioritized items under copyright nor non-mainstream cultures and languages, resulting in claims of digital or electronic colonialism. Thus there is a lack of mainstream culture references for this entry, plus last century and early 20th century Indigenous references for a school that celebrated a Centenary in 1984.
Qu'Appelle Industrial School was built in 1884 to fulfill one of the conditions of Treaty 4, signed in 1874, which was to provide schools and education for First Nations children. Fifteen students were enrolled in the first year with Father Joseph Hugonnard as the first principal. (It was a boys only school until 1887 when girls accommodation was built. See Laviolette in references below) In 1886 there were 86 students and by 1914 there were 280 students. [5]
"With the assistance of the Grey Nuns, a few Oblate fathers, and lay instructors, Hugonard was to make Qu’Appelle Industrial School a model Catholic educational facility for native people and the largest such institution in Canada. The native children, in parallel boys’ and girls’ schools, attended classes for half the day and engaged in domestic or agricultural pursuits the other half. English was the language of instruction; the girls played croquet and the boys cricket."
— [6]
The first building was destroyed by fire in 1904 and the second Qu'Appelle Industrial School was destroyed by fire in 1932. It was replaced by the Qu'Appelle Indian Residential School in 1935. The school was expanded with additions and a gymnasium (1894 [7] ) and in 1948 high school classes started to be held onsite. [7] A bronze statue of Joseph Hugonard (sic) by Toronto sculptor Charles Duncan McKechnie was installed in 1926. [8] Located near the entrance of the school, the base of the statue appears in graduation photos.
In 1951, St. Paul's High School was added to the complex. In 1952, an 800-seat auditorium was erected. [7] The decision was made in 1965 to close education above grade 9 [9] and the high school ended up closing in 1969 [10]
The school reopened under the operations of the reserve in 1973 [10] [11] [12] under the name White Calf Collegiate, in charge of the residences but not education. [9] Grade 10 was added in 1977 at the expense of losing grade 1, then Grade 11 was added in 1978 and in 1981 the Board became the School Council and took over the school. [13] Grade 12 was added, with the first graduating class May 21, 1982. [9] The school finally closed in August 1998. [14] White Calf Collegiate, operated by the Star Blanket Cree Nation, was demolished in 1999. [2]
Sister G. Marcoux wrote a history of the school in 1955, on the occasion of the Golden Jubilee of the province of Saskatchewan [15] and an article of its history on its centenary was published. [7]
"The program of studies was oriented towards christianity (sic) and the pupils enjoyed manual work, art, singing and music and various sporting activities." [7] The students spent half their time on vocational training and half academic with housekeeping and farm chores required. [7] The curriculum included "reading, writing, arithmetic, spelling, geography, history, music, singing and drawing." [7] For the boys the emphasis was on "animal husbandry and farm related subjects, with additional training in tailoring, shoemaking, printing and painting." [7] The girls were taught "homemaking skills such as spinning, weaving, baking, cooking and sewing." [7] Unfortunately, reports indicated that education was sub-par,
"Labour regularly overshadowed the school’s curriculum. The industrial school’s dedication to chores and labour frequently obliterated the rest of the curriculum. Graham himself reported to Duncan Campbell Scott that children were spending too little time in the classroom. ...Like many other residential schools, Qu’Appelle had chosen to subsidise inadequate government funding with child labour." [16]
Fr. de Bretagne "re-organized the school program, the farm operations, the manual training facilities" and "obtained funds to permit the creation of a 24-piece military band which won many prizes in provincial festivals." [7]
Fr. Piche organized the Cadet Corps in 1944. [7]
It is noted that the school had a gestetner [15] and may have had a printing press earlier in its history. [17]
The Lebret Indians Junior "B" Hockey Team dominated the province for five years, [18] from 1955-59. When Indian Affairs phased out grades 11-12 in 1959, Arthur Obey, the Coach of the hockey team at the school, reported it wiped out Junior "B" hockey at Lebret and the league ended up folding. Zeman et al. state Junior "B" hockey didn't return until 1962. [18] Sports were very important method of assimilation at the residential schools [19] and Lebret, for one, "developed outstanding athletic programs" and athletes. Sports and games were also by students to endure their institutionalization. [19] [20] Art Obey spent "15 years [as] Director of Recreation and Sports at the Lebret Indian residential School, Sask." starting in 1950 [21] through the time of Lebret's successful sports program. He returned at some point as it is noted he "remained involved with sports at Qu'Appelle into the 1970s, when he served as the Qu'Appelle residence's recreation director." [22]
Hockey teams (boys) at Lebret have won:
The boys track and field team "dominated many local meets from 1955 to 1960. [28]
Further:
Graduates:
Photos of some students, teachers, the school and their activities may be in copies of the Indian Record and Indian Missionary Record at the Engracia De Jesus Matias Archives and Special Collections at Algoma University, through the Centre de Patrimoine, in Sister Marcoux's history, [15] and Library and Archives Canada's Residential Schools: Photographic Collections - Saskatchewan..
Four Saskatchewan students of the Lebret Indian school have won the Tom Longboat Award, an award that honours outstanding First Nations athletes and sportsmen in each province. National male and female winners are selected from the provincial winners.
Other students included:
In November, 2021 the Star Blanket Cree Nation began searching using ground-penetrating radar, for students who did not survive their stay at the school. The search could take up to 3 years. [1]
Fort Qu'Appelle is a town in the Canadian province of Saskatchewan located in the Qu'Appelle River valley 70 km (43 mi) north-east of Regina, between Echo and Mission Lakes of the Fishing Lakes. It is not to be confused with the once-significant nearby town of Qu'Appelle. It was originally established in 1864 as a Hudson's Bay Company trading post. Fort Qu'Appelle, with its 1,919 residents in 2006, is at the junction of Highway 35, Highway 10, Highway 22, Highway 56, and Highway 215. The 1897 Hudson's Bay Company store, 1911 Grand Trunk Pacific Railway station, Fort Qu'Appelle Sanatorium, and the Treaty 4 Governance Centre in the shape of a teepee are all landmarks of this community. Additionally, the Noel Pinay sculpture of a man praying commemorates a burial ground, is a life-sized statue in a park beside Segwun Avenue.
Frederick Sasakamoose, was a Canadian professional ice hockey player. He was one of the first Canadian Indigenous players in the National Hockey League, and the first First Nations player with treaty status. He played 11 games with the Chicago Black Hawks during the 1953–54 season; the rest of his career, which lasted from 1953 to 1960, was spent in various minor leagues. After his playing career, Sasakamoose became involved in Indigenous affairs, and served as chief of the Ahtahkakoop Cree Nation for a period. He was later recognized for his work, including being named a member of the Order of Canada.
The Fishing Lakes, also called the Calling Lakes or the Qu'Appelle Lakes, are a chain of four lakes in the Qu'Appelle Valley cottage country about 40 miles (64 km) to the north-east of Regina in the Canadian province of Saskatchewan. The lakes are in a region called the Prairie Pothole Region of North America, which extends throughout three Canadian provinces and five U.S. states. It is also within Palliser's Triangle and the Great Plains ecoregion. The Fishing Lakes all follow the course of the Qu'Appelle River, which flows from the west to the east and is part of the Hudson Bay drainage basin. The lakes sit in the deep-cut Qu'Appelle Valley that was formed about 14,000 years ago during the last ice age. Meltwater from the glaciers carved out the valley and as water levels rose and fell, alluvium was left in the wake. These piles of alluvium are what created the separations between the lakes.
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Lebret is a village in the Canadian province of Saskatchewan within the Rural Municipality of North Qu'Appelle No. 187 and Census Division No. 6. The village is situated on Mission Lake of the Fishing Lakes in the Qu'Appelle Valley. Lebret is located along Highway 56, about 70 km (43 mi) northeast of the City of Regina. The village was named after "the parish priest, Father Louis Lebret, who became the first postmaster of the community and, although he only held the position for a little more than six months, the office was named Lebret and the name became that of the community."
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Star Blanket Cree Nation is a First Nations band government in Saskatchewan, Canada. Its reserves are in the Fort Qu'Appelle area. The Star Blanket Cree Nation is one of the bands covered by Treaty 4.
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The Canadian Indian residential school system was a network of boarding schools for Indigenous peoples. Directed and funded by the Department of Indian Affairs, and administered mainly by Christian churches, the residential school system removed and isolated Indigenous children from the influence of their own native culture and religion in order to forcefully assimilate them into the dominant Canadian culture. Given that most of them were established by Christian missionaries with the express purpose of converting Indigenous children to Christianity, schools often had nearby mission churches with community cemeteries. Students were often buried in these cemeteries rather than being sent back to their home communities, since the school was expected by the Department of Indian Affairs to keep costs as low as possible. Additionally, occasional outbreaks of disease led to the creation of mass graves when the school had insufficient staff to bury students individually.
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