Royston Cave is an artificial cave located in Katherine's Yard, Melbourn Street, Royston, England. It is located beneath the crossroads formed by Ermine Street and the Icknield Way. It is protected as both a scheduled ancient monument[1] and Grade I listed building.[2] It has been speculated that it was used by the Knights Templar, who founded nearby Baldock, but this is unlikely, despite its enormous popular appeal. There are numerous theories about the Cave covering Freemasons and Templars as well as possibilities that the Cave was a prison or an anchorite cell. However, none of these theories have enough hard evidence to warrant their being adopted by the Cave Trust. It is open to the public in the summer months on Saturday, Sunday and Bank Holiday afternoons between Easter and October.
Royston Cave is a circular, bell-shaped chamber cut into the chalk bedrock. It is 8 metres (26 feet) high and 5 metres (17 feet) in diameter with a circumferential octagonal podium. The origin of this chamber is unknown. This cave is unique in Britain for its numerous medieval carvings on the walls; comparable examples exist only in the former Czechoslovakia and Israel.[1] Some of the figures are thought to be those of St. Catherine of Alexandria, St. Lawrence and St. Christopher.
Main theories
Royston Cave has been the source of much speculation, although it is hard to determine much about its origin and function.
Knights Templar: It has been speculated that the cave may have been used by the Knights Templar before their dissolution by Pope Clement V in 1312.[3] Although claims have been made that this religious-military institution of the Catholic Church held a weekly market at Royston between 1199 and 1254, the market charter was in fact granted to the Augustinian Canons of the town. It has been speculated that the cave was divided into two floors by a wooden floor, the evidence consisting of a single posthole and what may be beam slots to secure the platform to the walls. Two figures close together near the damaged section may be all that remains of a known Templar symbol, two knights riding the same horse. However, as the image has been repaired in modern times, this cannot be confirmed. In 1953, the architectural historian, Nikolaus Pevsner, wrote that the date of the carvings "is hard to guess. They have been called Anglo-Saxon, but are more probably of various dates between the C14 and C17 (the work of unskilled men)".[4] This would place the carvings after the time of the Templars; certainly the figures in armour are wearing full plate, which would date them to a century after the Templars' demise.
Augustinian store house: It has been claimed it was used by Augustinian monks from the local priory, who would have required a cool store for their produce and a chapel for their devotions. The idea that it might have been a meeting place for recusant Catholics during the Reformation of the 16th century has little to recommend it.
Plate II from Joseph Beldam's book The Origins and Use of the Royston Cave, 1884 showing more of the carvings.
The private chapel of a notable local figure
Wayside Hermitage or Anchorite
Rediscovery
Although the origin of the cave is unknown, its rediscovery is well documented. In August 1742 a workman dug a hole in the Butter Market to build footings for a new bench for the patrons and traders. He discovered a buried millstone and dug around it to remove it. He found a shaft leading down into the chalk. When discovered, the cavity was more than half-filled with earth. The rumour was that there must be a treasure buried beneath the soil inside the cave. Several cartloads of soil were removed until bedrock was reached. The soil was discarded as worthless as it only contained a few old bones and fragments of pottery. Today's archaeology could have analysed the soil in depth. The Reverend G North's description of a brown earthenware cup with yellow spots discovered in the soil filling the cave sounds like a well-known early post-medieval type, no earlier than the late 16th century.Today the entrance is not by the original opening, but by a passage dug in 1790.
The cave is at the junction of an ancient east-west track, the Icknield Way, and the north-south Roman road, Ermine Street. Icknield Way was used during the Iron Age and traces of its side ditches have been excavated at Baldock. It has been claimed to run from the Thames Valley towards East Anglia, although this has recently been called into question.[5] The modern-day A505 between Royston and Baldock approximately follows its route.
Plate III from Joseph Beldam's book The Origins and Use of the Royston Cave, 1884 showing the shape and floor plan of the cave.
It is thought that the sculptures were originally coloured, but little trace of this is visible now; in the mid 19th century, Joseph Beldam could still see the yellow dress of St Catherine and the red of the Holy Family. They are mostly religious images, such as the Crucifixion and various saints. St Lawrence is depicted holding the gridiron on which he was martyred. A crowned figure holding a wheel appears to be St Catherine, and a large figure with a staff and a child on his shoulder represents St Christopher. A figure with a drawn sword could be St Michael or possibly St George. Another possibly religious symbol is the depiction of a naked woman known as a Sheela na Gig. This figure is sometimes found on medieval churches so its inclusion with religious symbolism is not out of place. There are a number of holes, sometimes directly beneath the sculptures, which are thought to have held candles or lamps which would have illuminated the carvings.
Restoration
In 2010, it was discovered that due to damp conditions in the cave insect larvae and worms were infesting and damaging the walls and carvings, and restoration works were initiated. In August 2014, it was reported that the work to remove the threat of the chalk-eating worms had been successful. James Robinson, cave manager, said: "Controlling the worm population presented a different challenge as it was felt unwise to use biocides or gas in a space like the cave which is regularly open to the public. The most practical approach was, therefore, to reduce the worms’ habitat. This involved removing the large volumes of soil and other debris at the base of the cave, particularly on the step below the carvings. Without their food the earthworms and brandling worms soon moved on". Repair work to water pipes was also carried out as water seeping into the cave had caused cracks to appear in the carvings. Traffic vibration from vehicles using the road above the cave could still cause problems if changes to road use were to occur.[6]
↑ Beamon, S 1992 The Royston Cave: used by saints or sinners? Local historical influences of the Templar and Hospitaller movements. Cortney Publications, 1); ISBN0904378403
↑ Pevsner, N & Cherry, B 1971 The Buildings of England: Hertfordshire. Revised edition. Penguin, p 282 Available at Google Books
Guide to Royston Cave (pamphlet) Local History Series 1999 Royston and District Local History Society.
Beldam, Joseph. The Origins and Use of the Royston Cave, Being the substance of a Report, some time since presented to The Royal Society of Antiquaries (John Warren, 1884). Available at Google Books.
Nikolaus Pevsner, The Buildings of England: Hertfordshire, 1953.
Bibliography
North, G. (1742). Letter on a Vault Discovered at Royston, Herts. Proceedings of the Society of Antiquaries of London. Minute Book IV. p.133.
Stukeley, W. (1743). Palaeographia Britannica: or, Discourses on Antiquities in Britain. Number I. Origines Roystonianæ, or, an account of the Oratory of Lady Roisia, Foundress of Royston, discovered at Royston, in August 1742. London: R. Manby.
Parkin, C. (1744). An Answer To, Or Remarks Upon Dr. Stukeley’s, Origines Roystonianæ; Wherein, The Antiquity and Imagery of the Oratory, lately discovered at Royston in Hertfordshire, Are Truly Stated, and Accounted For. London: J. Hoyles
Stukeley, W. (1746). Palaeographia Britannica: or, Discourses on Antiquities in Britain. Number II. Origines Roystonianæ, Part II. or a defence of Lady Roisia de Vere, Foundress of Royston, against the calumny of Mr. Parkin rector of Oxburgh. wherein his pretended answer is fully refuted: the former opinion further confirmed and illustrated. To which occasionally are added, many curious matters in antiquity: and fix copper-plates. Stamford: F. Howgrave.
Beldam, J. (1898). The Origin and Use of The Royston Cave. Fourth Edition. Royston: Warren Bros.
Kingston, A. (1906). A History of Royston. Royston: Warren Bros.
Beamon, S.P. and Donel, L.G. (1978). An Investigation of Royston Cave. Proceedings of the Cambridge Antiquarian Society. Volume LXVIII. Cambridge: The Burlington Press Ltd.
Beamon, S.P. (1992). Royston Cave: Used By Saints or Sinners? Baldock: Cortney Publications. ( ISBN0-904378-40-3)
Houldcroft, P.T. (1995). The Medieval Structure within Royston Cave. Royston: Royston and District Local History Society.
Houldcroft, P.T. (1998). A Pictorial Guide To Royston Cave. Royston: Royston and District Local History Society.
Houldcroft, P.T. (2008). A Medieval Mystery at the Crossroads. Royston: Royston and District Local History Society.
External links
Wikimedia Commons has media related to Royston Cave.
William Stukeley was an English antiquarian, physician and Anglican clergyman. A significant influence on the later development of archaeology, he pioneered the scholarly investigation of the prehistoric monuments of Stonehenge and Avebury in Wiltshire. He published over twenty books on archaeology and other subjects during his lifetime. Born in Holbeach, Lincolnshire, as the son of a lawyer, Stukeley worked in his father's law business before attending Saint Benet's College, Cambridge. In 1709, he began studying medicine at St Thomas' Hospital, Southwark, before working as a general practitioner in Boston, Lincolnshire.
Royston is a town and civil parish in the District of North Hertfordshire and county of Hertfordshire in England.
The Icknield Way is an ancient trackway in southern and eastern England that runs from Norfolk to Wiltshire. It follows the chalk escarpment that includes the Berkshire Downs and Chiltern Hills.
Icknield Street or Ryknild Street is a Roman road in England, with a route roughly south-west to north-east. It runs from the Fosse Way at Bourton on the Water in Gloucestershire to Templeborough in South Yorkshire. It passes through Alcester, Studley, Redditch, Metchley Fort, Birmingham, Sutton Coldfield, Lichfield, Burton upon Trent and Derby.
Baldock is a historic market town in the North Hertfordshire district of Hertfordshire, England. The River Ivel rises from springs in the town. It lies 33 miles (53 km) north of London and 14 miles (23 km) north northwest of the county town of Hertford. Nearby towns include Royston to the northeast, Letchworth and Hitchin to the southwest and Stevenage to the south.
"Westford Knight" is the name given to a pattern, variously interpreted as a carving or a natural feature, or a combination of both, located on a glacial boulder in Westford, Massachusetts in the United States.
Hinxworth is a village and civil parish in North Hertfordshire, England. It sits just off the Great North Road between Baldock and Biggleswade. It has a village hall, a park, a pub, a small church, a bus stop and a post box. The population at the 2011 Census was 313.
Therfield is both a small village of approximately 4,761 acres (19 km²) and a civil parish which sits upon the chalk range, three miles southwest of Royston, and six miles (10 km) northeast of Baldock and within the English county of Hertfordshire.
Bygrave is a village and civil parish in the North Hertfordshire district of Hertfordshire, England, about 2 miles north-east of Baldock. In the 10th century the parish was called Bigraffan and 11th to 16th centuries Bigrave. According to the 2011 census it had a population of 306. A reservoir is situated behind the Old Rectory and used for irrigation of potato crops by Manor Farm.
The Knights Templar, full name The United Religious, Military and Masonic Orders of the Temple and of St John of Jerusalem, Palestine, Rhodes and Malta, is a fraternal order affiliated with Freemasonry. Unlike the initial degrees conferred in a regular Masonic Lodge, which only require a belief in a Supreme Being regardless of religious affiliation, the Knights Templar is one of several additional Masonic Orders in which membership is open only to Freemasons who profess a belief in Christianity. One of the obligations entrants to the order are required to declare is to protect and defend the Christian faith. The word "United" in its full title indicates that more than one historical tradition and more than one actual order are jointly controlled within this system. The individual orders 'united' within this system are principally the Knights of the Temple, the Knights of Malta, the Knights of St Paul, and only within the York Rite, the Knights of the Red Cross.
In folklore, Jack o' Legs is a giant from Hertfordshire, England. Jack is said to have been an archer who, like Robin Hood, robbed the rich to give to the poor. His supposed grave is in the churchyard of Holy Trinity Church, Weston.
The A505 is a road in the East of England. It follows part of the route of the Icknield Way and the corresponding Icknield Way Path and runs from Leighton Buzzard in Bedfordshire to the A11 Abington Interchange North in Cambridgeshire.
Kelshall is a small village in North East Hertfordshire, England. It is near the town of Royston. It has a village hall and the local church is St Faith's. Kelshall is also the name of the civil parish. Kelshall also has a major road running along one of its boundaries. In the 1880s the church was described as being "ancient, plain, and good, with a tower; and contains a few brasses and monuments".
Joseph Beldam was an English writer, historian and advocate of the abolition of slavery.
The Knights Templar School is a co-educational secondary school with academy status located in the market town of Baldock in North Hertfordshire, England. In a February 2006 Ofsted report, the school was described as "outstanding", one of only eight secondary schools in Hertfordshire to be so recognised. It retained its "outstanding" status following a further Ofsted inspection in February 2009. The Knights Templar School gained academy status on 1 April 2011. Following an Ofsted inspection in October 2012 the school was categorised as "good" against a newer, far more demanding Inspection framework.
The Cerne Abbas Giant is a hill figure near the village of Cerne Abbas, in Dorset, England, where it is owned presently by the National Trust, and listed as a scheduled monument of England. Measuring 55 metres (180 ft) in length, the hill figure depicts a bald, nude male with a prominent erection, holding his left hand out to the side and wielding a large club in his right hand. Like many other hill figures, the Cerne Giant is formed by shallow trenches cut into the turf and backfilled with chalk rubble.
Charles Parkin (1690–1765) was an English clergyman and antiquarian. He was rector of Oxburgh in Norfolk, and assisted Francis Blomefield on his history of the county, completing it after Blomefield's death.
The history of the Knights Templar in England began when the French nobleman Hugues de Payens, founder and Grand Master of the Order, visited the country in 1128 to raise men and money for the Crusades.
Holy Trinity Church is the parish church for the village of Weston in Hertfordshire. The church building stands to the south-east of the village on high ground, and is built of flint and coursed ironstone rubble. It was Grade I listed in 1968. In the churchyard is the supposed grave of the giant Jack o'Legs.
Baldock Town Hall is a municipal building in the High Street, Baldock, Hertfordshire, England. The structure, which now operates as an arts and heritage centre, is a locally listed building.
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