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Rural Litigation and Entitlement Kendra (RLEK) is a non-governmental organisation based in the state of Uttarakhand, India, with an office located in Dehradun. The organisation was established as a result of years of struggle against atrocities meted out to underprivileged and marginalised communities in the region.
RLEK has fought in the courts of justice for communities as well as individuals. Some of the decisions by courts in these cases have forced the government to pass new laws. RLEK works to bring about nationwide exposure of widespread violations of fundamental rights. RLEK initiatives and lobbying have resulted in several laws, such as: the Bonded Labour Abolition Act, 1976; [1] the Narcotics and Psychotropic Substances (NDPS) Act, 1988; [2] and the Environment Protection Act, 1986. [3]
The organisation works on the aim: "To reach the unreached and include the excluded." The vision of the organisation is to achieve a just and sustainable society. The Kendra is driven by the mission to empower indigenous groups, marginalised populations and women and children. The organisation is registered under the Societies Registration Act, 1860 since 1989. The Kendra was headed by Avdhash Kaushal. RLEK has over 150 full-time and part-time staff and 100 volunteers.
In the late 1970s, a group of young people undertook development work amongst the tribal communities in the area of Jaunsar-Bawar in Dehradun district. This led to the beginning of the Kendra. Many tribal communities in this region had been deprived of their legal and fundamental rights due to the prevalent systemic inequities and injustices. The group focused on empowerment and liberation of bonded labour, with special focus on women.
RLEK has played a significant role in advocating for the rights of local communities and promoting sustainable development in the region. The organization has been involved in several landmark cases, including the 'Bhagirathi eco-sensitive zone' case, where RLEK's efforts led to the creation of a protected zone aimed at preserving the natural habitat of the region. [4]
The aim of RLEK is to ensure that marginalized communities have access to justice and are able to assert their rights, and to promote sustainable development that respects the environment and the needs of local communities. The main objectives of RLEK are:
RLEK fought a case [5] against the Uttar Pradesh government protesting against limestone mining in the Doon Valley. This case was the first environmental case in the country to be heard by the Supreme Court of India. Writ Petition no. 8209, filed by RLEK, was the first public interest litigation in the country which involved issues related to environmental and ecological balance. [6]
Limestone mining operations in the Doon Valley had become extensive between 1955 and 1965. The ravages of the uncontrolled mining began to be felt in the decade that followed 1965. Mining and deforestation had wreaked havoc with the local conditions. [7] By the early 1980s, the valley was prone to landslides due to the absence of bushes that once held the soil together. In addition, water shortage was a consequence of the deficiency of the numerous water streams that once emanated from the limestone aquifers.
The case was fought for five years. The final judgment [5] was given against the limestone contractors and industrialists on 30 August 1988 and ordered the closing down of the 101 mines in the valley. This was followed by an afforestation program, which was carried out with the help of local and outstation volunteers.
The cement factories in Dehradun were causing high levels of toxic emissions due to their activities[ when? ]. This was harming the health of the people as well as the ecological balance. The factories continued their operation despite being prohibited by the U. P. Pollution Control Board [8] due to their failure to comply with the pollution Control Rules. RLEK went through the lower courts to the apex court demanding a closure of the factories as their activities were violating the Fundamental Rights of the people under Articles 19 [9] and 21 [9] of the Constitution of India. The court ordered the closing down of these activities.
The Government of India passed the Abolition of Bonded Labour Act in 1976. [1] However, many people were deprived of the freedom due to lack of awareness and inaccessibility. The Kotlas of Jaunsar Bawar were one of these deprived people who were victims of bonded labour. RLEK made an initiative to free the people, accompanied by volunteers.
Volunteers spread the awareness of laws through printed and oral media. RLEK then made an attempt at getting the land ownership rights of the freed labourers by bringing to the notice of the Supreme Court instances of such denial of rights. The Supreme Court ordered the State Government to facilitate the allotment of land to the freed labourers.
There was a rampant practice of opium poppy cultivation in the tribal areas of Dehradun. The poor indigenous people were forced to cultivate poppy by the rich beneficiaries. The poppy cultivated was used for narcotics consumption as well as supply to the national and international markets. This affected the local people as well in the form of drug addiction. Social problems resulted due to drug addiction among the people, especially the youth. RLEK fought in the court, advocating the rights of these people, which led to the passing of "Prevention of Illicit Traffic in Narcotic Drugs and Psychotropic Substances Act" in the year 1988. Due to the fines and punishments imposed by this Act, poppy cultivation has stopped in the area.
In order to raise the living and health standards of twelve communities, RLEK worked with them under the Uttar Pradesh Rural Water Supply and Environment Sanitation. [10]
RLEK has been working with the Van (Forest) Gujjars in order to preserve their lifestyle and to help them during transhumance. The Kendra is imparting adult education to empower the Van Gujjars. [11] This step is drawn on the founder’s observation that no child remains uneducated if the parents are educated. Official sanction remains to be obtained for the community forest management plan (CFM), some parts of which have been implemented, aimed at increasing local control of natural resources. RLEK has been awarded with UNESCO-NLM award, [12] 1998 and Rotary Awards for service to humanity (India) trust [13] for the adult education program. Due to their migratory nature, Van Gujjars are residents of Himachal Pradesh and Uttarakhand. They are denied of their universal suffrage as they are recognized by neither state. RLEK lobbied and aided in including lacs of nomads in the electoral mainstream. RLEK is helping the Van Gujjars by organizing a milk cooperative SOPHIA in order to free them from the clutches of exploitative middlemen. The organization is also providing veterinary health care to the livestock of the community.
Panchayati Rule and Gender Awareness Training Institute aims to attain gender equity. The institute strives to enhance the social, political and economic status of women by changing the nature and direction of the systematic forces that marginalize women and other disadvantaged groups.
It aims at community empowerment for sustainable development.
It was inaugurated in October 1999 by the then chairperson of the National Human Rights Commission of India, Justice M. N. Venkatachaliah. The Centre aims at steering the "human rights culture" so as to develop a just society. It also offers a Post Graduate Diploma course in Human Rights.
JSS aims to remove illiteracy by providing education to people in the age group of 15-35. These Sansthans have been established throughout the country. Ministry of Human Resource Development, Government of India had delegated the establishment of JSS in Bageshwar to RLEK. JSS provides technical knowledge and occupational skills to neo-literates of the region, especially to the socio-economically backward groups. The Sansthan also organizes Life enrichment Education Programme like disaster management, health and hygiene etc.
Empowerment is the degree of autonomy and self-determination in people and in communities. This enables them to represent their interests in a responsible and self-determined way, acting on their own authority. It is the process of becoming stronger and more confident, especially in controlling one's life and claiming one's rights. Empowerment as action refers both to the process of self-empowerment and to professional support of people, which enables them to overcome their sense of powerlessness and lack of influence, and to recognize and use their resources.
Justice Vaidyanathapuram Rama Iyer Krishna Iyer was an Indian judge who became a pioneer of judicial activism. He pioneered the legal-aid movement in the country. Before that, he was a state minister and politician.
Youth empowerment is a process where children and young people are encouraged to take charge of their lives. They do this by addressing their situation and then take action in order to improve their access to resources and transform their consciousness through their beliefs, values, and attitudes. Youth empowerment aims to improve quality of life. Youth empowerment is achieved through participation in youth empowerment programs. However scholars argue that children's rights implementation should go beyond learning about formal rights and procedures to give birth to a concrete experience of rights. There are numerous models that youth empowerment programs use that help youth achieve empowerment. A variety of youth empowerment initiatives are underway around the world. These programs can be through non-profit organizations, government organizations, schools or private organizations.
The Fundamental Rights, Directive Principles of State Policy and Fundamental Duties' are sections of the Constitution of India that prescribe the fundamental obligations of the states to its citizens and the duties and the rights of the citizens to the State. These sections are considered vital elements of the constitution, which was developed between 1949 by the Constituent Assembly of India.
The Fundamental Rights in India enshrined in part III of the Constitution of India guarantee civil liberties such that all Indians can lead their lives in peace and harmony as citizens of India. These rights are known as "fundamental" as they are the most essential for all-round development i.e., material, intellectual, moral and spiritual and protected by fundamental law of the land i.e. constitution. If the rights provided by Constitution especially the Fundamental rights are violated the Supreme Court and the High Courts can issue writs under Articles 32 and 226 of the Constitution, respectively, directing the State Machinery for enforcement of the fundamental rights.
Samata is an India-based non-governmental organization that focuses on advocacy and development issues among tribal communities in Andhra Pradesh. Samata aims to help tribal groups address problems of land alienation, displacement, and political dis-empowerment. Its mission is to uphold the traditional, constitutional, and human rights of the tribal or adivasi people.
Selja Kumari is an Indian politician and former parliamentarian. A member of the Indian National Congress, she has been the Minister of Social Justice and Empowerment and Tourism in the Government of India during Manmohan Singh's premiership.
Jaunsar-Bawar is a hilly region in Garhwal division of Uttarakhand, northern India. It is located in the north-west of Dehradun district, along the border with the state of Himachal Pradesh.
Global Human Rights Defence (GHRD) is an international Non-Governmental Organization (NGO) based in The Hague, Netherlands. GHRD focuses specifically on promoting and protecting human rights worldwide. GHRD places emphasis on those areas and populations of the world where severe and extensive human rights violations of ethnic, linguistic and religious minorities have continued unabated over long periods of time, and where structural help and global attention of Governments and international institutions have failed to reach.
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The Society for the Promotion of Himalayan Indigenous Activities (SOPHIA) is a non-profit organisation based in the state of Uttarakhand in India. SOPHIA's office is located in Dehradun, Uttarakhand, while its operational coverage extends through the states of Uttar Pradesh (UP), Uttarakhand (UK), and Himachal Pradesh (HP). The organisation works for indigenous communities to improve their living conditions and to facilitate the process of claiming forests rights through the 2006 Forest Rights Act. SOPHIA's director is Praveen Kaushal.
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Noble Cause Foundation commonly abbreviated as NCF is a non-profit organisation in India that aims to provide health care, education and rural infrastructure in India. The organisation was established in 2014. The organisation partners with other Non-governmental organisations to uplift thousands of Indian Women and Children who are denied basic rights. It works towards restoring basic rights to Women and Children, especially from India and works across levels from direct action to advocacy, mobilising public opinion and policy change.
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Recognized by The Guardian (UK) as one of the "World's Top 100 Inspiring Women," Jayshree Satpute is a human rights lawyer and co-founder of Nazdeek. Satpute is a legal advocate in human rights pursuing cases in the Supreme Court and High Courts of India related to injustices to slum dwellers, refugees, women labourers, care of orphaned children, juveniles, Right to Information (RTI), and related issue areas.
Aware Girls is a non-governmental organization in Peshawar, Khyber Pakhtunkhwa, Pakistan, founded in 2002 which aims to address violence and discrimination against women and young girls in Pakistan, and advocate for women's rights, education, and access to sexual and reproductive health resources. Their stated aim is "to strengthen the leadership capacity of young women enabling them to act as agents of social change and women empowerment in their communities."
Javaid Rahi is an Indian author, a tribal social reformer, and a researcher of national repute. He has been consistently working for the past thirty years to protect the ethno-culture heritage of the indigenous Gujjar-Bakerwal tribe in northwest India. He is a writer of Gojri, Punjabi and Urdu languages. As a researcher, he has written 12 books and edited over 300 books and magazines in Gujari/Gojri, Urdu, and English, showcasing the literature, history, and culture of tribal communities like the Gujjars, Bakarwals, Shina-Dard, Sippis, and Gaddis—all of whom are enlisted as Scheduled Tribes in the Indian Constitution. In addition, he has written study papers and contributed to cultural treats of India's nomadic and pastoral communities.
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