Salem witchcraft trial (1878)

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Daniel Spofford, the accused in the trial. Daniel Spofford 2.jpg
Daniel Spofford, the accused in the trial.

The Salem witchcraft trial of 1878, [1] [2] [3] also known as the Ipswich witchcraft trial [4] and the second Salem witch trial, [5] was an American civil case held in May 1878 in Salem, Massachusetts, in which Lucretia L. S. Brown, an adherent of the Christian Science religion, accused fellow Christian Scientist Daniel H. Spofford of attempting to harm her through his "mesmeric" mental powers. By 1918, it was considered the last witchcraft trial held in the United States. [6] The case garnered significant attention for its startling claims and the fact that it took place in Salem, the scene of the 1692 Salem witch trials. The judge dismissed the case. [7]

Salem, Massachusetts City in Massachusetts, United States

Salem is a historic coastal city in Essex County, Massachusetts located in the North Shore region. It was settled in 1626 and was one of the most significant seaports in early American history.

Christian Science Set of beliefs and practices belonging to the metaphysical family of new religious movements

Christian Science is a set of beliefs and practices belonging to the metaphysical family of new religious movements. It was developed in 19th-century New England by Mary Baker Eddy, who argued in her 1875 book Science and Health that sickness is an illusion that can be corrected by prayer alone. The book became Christian Science's central text, along with the Bible, and by 2001 had sold over nine million copies.

Salem witch trials series of hearings and prosecutions of people accused of witchcraft in colonial Massachusetts

The Salem witch trials were a series of hearings and prosecutions of people accused of witchcraft in colonial Massachusetts between February 1692 and May 1693. More than two hundred people were accused. Thirty were found guilty, nineteen of whom were executed by hanging. One other man, Giles Corey, was pressed to death for refusing to plead, and at least five people died in jail.



Daniel Spofford was one of the earliest adherents of Mary Baker Eddy (then known as Mary Baker Glover). Spofford was born in New Hampshire and grew up as a menial laborer and watchmaker's apprentice in eastern Massachusetts. [8] At 19, he enlisted in the United States Army and served in the American Civil War. [8] After the war, he worked in a shoemaker's shop in Lynn, Massachusetts, and around 1867 obtained copies of some of Glover's early writings on Christian Science. [8] [9] Spofford left Lynn to travel out west, but returned to Lynn in 1870 and met Glover. [9] [10] Spofford took one of Glover's classes in metaphysical healing in the early spring of 1875, and graduated in April. [10] [11]

Mary Baker Eddy American religious leader

Mary Baker Eddy was an American religious leader who founded Christian Science, a new religious movement, in New England in the latter half of the 19th century.

New Hampshire State in the United States

New Hampshire is a state in the New England region of the northeastern United States. It is bordered by Massachusetts to the south, Vermont to the west, Maine and the Atlantic Ocean to the east, and the Canadian province of Quebec to the north. New Hampshire is the 5th smallest by area and the 10th least populous U.S. state.

Massachusetts State in the northeastern United States

Massachusetts, officially known as the Commonwealth of Massachusetts, is the most populous state in the New England region of the northeastern United States. It borders on the Atlantic Ocean to the east, the states of Connecticut and Rhode Island to the south, New Hampshire and Vermont to the north, and New York to the west. The state is named after the Massachusett tribe, which once inhabited the east side of the area, and is one of the original thirteen states. The capital of Massachusetts is Boston, which is also the most populous city in New England. Over 80% of the population of Massachusetts lives in the Greater Boston metropolitan area, a region influential upon American history, academia, and industry. Originally dependent on agriculture, fishing and trade, Massachusetts was transformed into a manufacturing center during the Industrial Revolution. During the 20th century, Massachusetts's economy shifted from manufacturing to services. Modern Massachusetts is a global leader in biotechnology, engineering, higher education, finance, and maritime trade.

Immediately thereafter, Spofford organized a group of Christian Science students to provide financial support to Glover (so that she might continue to teach them the tenets of her religious beliefs) and to rent a meeting space for them. [12] He also set up several offices around the area to practice Christian Science healing, and began calling himself "Dr. Daniel Spofford." [11] When Glover had difficulty finding a publisher for her book, Science and Health with Key to the Scriptures , Spofford acted as publisher, while fellow students George Barry and Elizabeth Newhall put up the money for the publication. [13] [14] Spofford even distributed handbills alongside Glover to promote the book. [13] He also introduced Glover to her future husband, Asa Gilbert Eddy. [15] Glover and Eddy soon married, and Spofford was called on to help arrange the ceremony. [16] The now-Mrs. Eddy continued to call on Spofford for assistance in handling the mental drain of her many students and the preparations for the second edition of her book. [17]

<i>Science and Health with Key to the Scriptures</i> literary work

Along with the Bible, Science and Health with Key to the Scriptures is the central text of the Christian Science religion. Mary Baker Eddy described it as her "most important work." She began writing it in February 1872 and the first edition was published in 1875. However, she would continue working on it and making changes for the rest of her life.

In the spring of 1877, while Eddy was vacationing, she and Spofford disagreed over the terms of the publication of the second edition of Science and Health with Key to the Scriptures. [18] [19] On January 19, 1878, Spofford was expelled from the Association of Christian Scientists on grounds of "immorality". [20] [21] Eddy then sued Spofford for unpaid tuition, but lost the suit. [22] Eddy and Spofford broke completely shortly thereafter. Modern commentators claim that Spofford felt shut out by Asa Eddy. [19] [23]

Role of Christian Science teaching in the case

In her writings, Mary Baker Eddy developed the concept of "malicious animal magnetism" (MAM), seemingly a form of hypnosis or possibly mental control or mental energy which could harm others. [19] [24] [25] Chapter V of the first edition of Science and Health with Key to the Scriptures was titled "Animal Magnetism Exposed," and explained how the mind can cure itself but also harm others ("mind crime"). [26] [19] [23] [27] [28] Eddy apparently believed that such "mind crimes" could be stopped by having people in close physical proximity to her "intercept" these mental emanations. [26] [29] [30]

Hypnosis purportedly special psychological state with certain physiological attributes

Hypnosis is a human condition involving focused attention, reduced peripheral awareness, and an enhanced capacity to respond to suggestion.

MAM proved to be a lifelong concern of Eddy's after 1878. [31] [32] She rushed a truncated, second edition of Science and Health into print in 1878 so that her thinking on the issue could become public as soon as possible, and her lectures paid increasing attention to the issue. [33] In 1881, a more complete, two-volume edition of Science and Health appeared, with the chapter on MAM greatly expanded and retitled "Demonology." [29] [33] (Later editions would remove this term from Science and Health.) [29]


Lucretia Brown was a 50-year-old spinster who lived in Ipswich, Massachusetts, [22] a town about 12 miles (19 km) northeast of Salem, Massachusetts. An injury to her spine during childhood left her an invalid, but she said she had been healed through Christian Science. [34] She suffered a relapse in 1877 and again in 1878, and accused Spofford of having interfered with her health through "mesmermism". [34] Her lawsuit stated: [35]

...that Daniel H. Spofford, of Newburyport, ... is a mesmerist, and practices the art of mesmermism, and by his said art and the power of his mind influences and controls the minds and bodies of other persons, and uses his said power and art for the purposes of injuring the persons and property and social relations of others and does by said means so injure them.

And plaintiff further showeth that the said Daniel H. Spofford has at divers times and places since the year eighteen-hundred and seventy-five wrongfully and maliciously and with intent to injure the plaintiff, caused the plaintiff by means of his said power and art great suffering of body and mind, and spinal pains and neuralgia and a temporary suspension of mind, and still continues to cause the plaintiff the same.

And the plaintiff has reason to fear and does fear that he will continue in the future to cause the same. And the plaintiff says that the said injuries are great and of an irreparable nature, and that she is wholly unable to escape from the control and influence he so exercises upon her and from the aforesaid effects of said control and influence.

At least one witness claims that Eddy's attorney drew up the complaint for Brown. [36] Eddy strenuously denied this. [33] [37] Some modern scholars have concluded that Brown acted without Eddy's influence, [29] [33] but others have asserted that Eddy was behind the suit. [26] [38] [6] [23] [39]

The trial at the Supreme Judicial Court in Salem opened on May 14, 1878. [36] [39] Judge Horace Gray presided. [40] Mary Baker Eddy and 21 other witnesses traveled to Salem to testify against Spofford. [21] [36] Judge Gray ordered Spofford to appear on May 17. [40] The case garnered widespread attention from the media, with articles appearing in the Boston Globe, Newburyport Herald , and Salem Observer . [38] [29] [39] [40]

On May 17, Amos Noyes, Spofford's attorney (appearing on behalf of his client who did not attend the trial), filed a demurrer with the court, arguing that there was no question in equity and that the court had no jurisdiction in the case. [41]

Brown's attorney, Edward Arens, claimed that mesmerism was an acknowledged fact and challenged the demurrer. [42] Judge Gray dismissed the case, noting the claim was vague and the complaint "framed without a knowledge of the law of equity." [38] [42] The court ruled it was not clear how it could prevent such mental control, even if it were to imprison Spofford. [23] Brown appealed the court's ruling, but the appeal was dismissed in November 1878. [42] One critical observer called the trial "one of the most bizarre court-room sessions ever held in the United States." [43] Eddy was strongly criticized in the press over the case. [26]

See also


  1. Fraser 1999 , p. 69
  2. Tucker 1989 , p. 159
  3. Wilbur 1966 , p. 243
  4. Springer 1930 , p. 237
  5. Gallagher & Ashcraft 2006 , p. 93
  6. 1 2 Jastrow 2009 , p. 200
  7. Fraser 1999 , pp. 69–71
  8. 1 2 3 Wilbur 1966 , p. 223
  9. 1 2 Springer 1930 , p. 191
  10. 1 2 Wilbur 1966 , p. 224
  11. 1 2 Springer 1930 , p. 192
  12. Wilbur 1966 , pp. 225–227
  13. 1 2 Springer 1930 , p. 195
  14. Braden 1959 , pp. 36, 67
  15. Springer 1930 , p. 213
  16. Tucker 1989 , p. 158
  17. Springer 1930 , p. 217
  18. Springer 1930 , pp. 229–231
  19. 1 2 3 4 Anker 1999 , p. 60
  20. Springer 1930 , p. 231
  21. 1 2 Podmore 1909 , p. 270
  22. 1 2 Springer 1930 , p. 237
  23. 1 2 3 4 Wills 1995 , p. 180
  24. Jastrow 2009 , pp. 196–197
  25. Tucker 1989 , p. 157
  26. 1 2 3 4 Gallagher & Ashcraft 2006 , p. 93
  27. Jastrow 2009 , p. 197
  28. Moore 1986 , pp. 111–112
  29. 1 2 3 4 5 Anker 1999 , p. 61
  30. Moore 1986 , p. 113
  31. Anker 1999 , pp. 60–61
  32. Moore 1986 , pp. 112–113
  33. 1 2 3 4 James, James & Boyer 1971 , p. 555
  34. 1 2 Springer 1930 , p. 238
  35. Springer 1930 , pp. 239–40
  36. 1 2 3 Springer 1930 , p. 240
  37. Wilbur 1966 , pp. 243–244
  38. 1 2 3 Tucker 1989 , p. 159
  39. 1 2 3 Mizruchi 2005 , p. 533
  40. 1 2 3 Springer 1930 , p. 241
  41. Springer 1930 , pp. 241–42
  42. 1 2 3 Springer 1930 , p. 242
  43. Davin 1930 , p. 133


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