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Saraswati yoga given rise to by the three natural benefic planets, namely, Mercury, Venus and Jupiter co-operating with each other is an auspicious yoga which is not rare in occurrence but when its participants are not strong merges with other yogas. [1] The person born in Saraswati yoga besides being a very learned intelligent orator also becomes very fortunate, rich and famous. [2]
This yoga is named after Saraswati, meaning the region abounding in pools and lakes, celestial or oracular voice, speech or the power of speech, learning and wisdom, who is the deity identified with education and knowledge. [3]
Saraswati yoga in Hindu astrology is caused if Jupiter, Venus and Mercury occupy Lagna, 2nd, 4th, 5th, 7th, 9th, 10th and 11th either jointly or independently, Jupiter being in its own, exaltation or friendly sign, then the person becomes a poet, famous, learned in all sciences, skilled, rich, praised by all, and is blessed with a good wife and children. [4]
The results of Saraswati yoga basically depend upon the sign rising in the lagna and upon the bhavas owned and the signs occupied by the three yoga-causing natural benefics. Mars, Saturn, the Sun and the Moon in close proximity of the Sun (within the range of 72 degrees either side of the Sun), and Mercury associated with the malefics are treated as malefic planets. Venus, Jupiter, the full Moon and unafflicted Mercury are treated as benefic planets. Even though Mercury, Venus and Jupiter are not naisargika (natural) mutual friends, they become temporal friends by being in the 2nd, 3rd, 4th, 12th, 11th and 10th from each other and consequently co-operate with each other to confer good results. Any house that contains its lord, or from whom there are in the 5th, 9th, 2nd, 4th, 7th and 10th benefic planets and is not influenced by malefic planets gets strengthened. If the lord of the lagna is very strong, is in the varga of benefic planets, is exalted, is with a friendly planet, is in the navamsa belonging to itself, is associated with a benefic, is the lord of a kendra then one has best affluence, fame, wealth, grains and prosperity. Which ever be the house occupied by a planet if the lord of the sign is badly placed that house suffers. If Jupiter is located in a kendra and if the lord of the lagna is strong and occupies Parvatamsa the native is happy with wife, sons, friends and wealth; if Venus is in Devalokamsa and the lord of the lagna is in Gopuramsa and the lagna is aspected by a benfic the native is happy in middle and old age, and the good situation of the lagna, the 10th house and the Sun leads to good name and fame in life. When a person has no malefic planet in the kendras, in the trikonas and in the 8th house, and both the lagna-lord and Jupiter occupy the kendras then that person lives a life of hundred years free from disease. Even a single planet in its exaltation sign aspected by its friend makes one a wealthy ruler. [5]
In a Gemini lagna born nativity the conjunction of Mercury, Venus and Jupiter in the 5th house from the lagna will give rise to Saraswati yoga; the 4th and the 5th bhavas deal with education and the latter also deals with divine knowledge; good academic achievements are assured if the 5th house and its lord are strong very strong. [6] Mercury, the lagna-lord, promotes the indications of the bhavas owned by other two planets and the bhava it occupies. The 5th house subjected to many benefic influences makes one intelligent and honest. [7] Moreover, the conjunction of the lord of the lagna and of the 4th house with the lords of the 5th, the 7th and the 10th occurring in a trikona from the lagna-kendra is a Raja yoga. When lords of the kendras and the trikonas establish a mutual relationship a Raja yoga is produced. But, for any Raja yoga to produce more effective results the yoga-causing planets must form an immediate relationship with the lagna which is possible by occupying or aspecting the lagna or by associating with the lagna-lord but without being afflicted by malefic or by the lords of the trika-bhavas. [8]
A mutual aspectual relationship between the lords of the lagna and 5th house has also been deemed to have given rise to the Saraswati yoga which yoga signifies great intellectual capability. [9]
Dasha The dasha pattern shows which planets according to Jyotish will be ruling at particular times.
The term Varga in Indian astrology (Jyotisha) refers to the division of a zodiacal sign (rāśi) into parts. Each such fractional part of a sign, known as an aṃśa, has a source of influence associated with it, so that these sources of influence come to be associated with collections of regions around the zodiac.
Raja yogas are Shubha ('auspicious') yogas in jyotish philosophy and tradition. They are believed to give success and a grand rise in career or business, and a greater degree of financial prosperity particularly during the dasha of the planets that give rise to Raja yogas. However, these results get adversely modified by the presence of other Ashubha ('inauspicious') Arista yogas. Basically, the Yoga or Raja yoga-causing planets during the course of their respective dashas confer their most auspicious results if they happen to own the lagna-bhava or the Suta-bhava or the Bhagyasthana ; the person remains healthy, wealthy, happy and successful enjoying yoga and Raja yoga results in case the lagna, the 3rd, the 6th, the 8th, the 9th and the 12th houses counted from the lagna are also not occupied by any planet, and the kendras (quadrants) are occupied only by benefic planets.
Planetary dispositors play an important role in Astrology. A dispositor is a planet that rules the sign that another planet is located in. For example, if Venus is in Gemini, then Mercury is the dispositor of Venus.
Balarishta in Hindu astrology is one of the Arishtas. These Arishtas are indicated by certain specific planetary situations or combinations or associations present at the time of one's birth or at the time of query or at a particular muhurta or happening as are revealed by the Natal Chart or the Query Chart or the Muhurta Chart. It is a Dosha.
In Hindu astrology, Vakri grahas are those planets of the Solar System other than the Sun and the Moon that appear to move backwards, which apparent motion is due to earth’s orbit. Vakri in Sanskrit means twisted or crooked; it also means indirect, evasive and ambiguous. A Vakri graha is also known as the Saktha graha. Vakragati confers exceptional i.e. Cheshtabala, to Vakra grahas whose strong influence is expressed by the manner they affect the Natal Chart and by their transits. The two Lunar Nodes have perpetual retrograde motion.
Sanyasa yoga in Hindu astrology are the peculiar planetary situations or combinations seen in certain horoscopes that indicate Sanyasa i.e. renunciation of worldly material life by persons born with those yogas. Sanyasa yogas are also known as Pravrajya yogas.
In Vedic astrology a constant reference is made to the Navamsa occupied by planets and the Lagna-point. Both, the Rasi-chart and the Navamsa-chart are deemed equally important and therefore, consulted together. Whereas the Rasi-chart provides overall information regarding the location of planets and sensitive-points such as the Lagna, the latter provides vital information regarding their active quality and strength. A planet may be well-placed in the natal-chart Rasi-wise but its full effects may not materialise if its situation in the navamsa-chart is not supportive.
Dhana yogas are astrological combinations or yogas for wealth and prosperity which prove more fruitful if both the lagna and its lord are strong, and there are no Arista yogas present affecting the Dhana yoga - causing planets and the bhavas associated with earning, acquisition and accumulation of wealth. Jupiter is one of the natural Dhana-karaka, a strong Jupiter gives lifelong prosperity and financial stability.
Karmasthana, also known as the Kirtisthana and the Rajyasthana, is the 10th bhava or house counted from the Lagna or the Ascendant or from the Chandra-lagna i.e. the natal position of the Moon. It is the house of action and the house of profession.
Trikonasthanas or trikonas or trines are conventionally the Lagna or the Birth-ascendant, the fifth and the ninth bhava or house counted from the Lagna. They form the Dharma-trikona and are also known as the Lakshmisthanas, these bhavas and their lords signify luck and prosperity. The Lagna is both, a kendrasthana and a trikonasthana.
The term Upachayasthana is derived from the Sanskrit word उपचय which means increase, it also means the entire process of acquisition, assimilation and augmentation or proximate aggregation or increase or gain of nourishment or in growth or in body weight.
Daridra yogas or Nirdhanta yogas along with Kemadruma yoga and Shakat yoga, are certain exceptional ava-yogas or unfavourable planetary combinations that indicate poverty. The word, Daridra means poor, needy or deprived, and the word, Nirdhanta means poverty, poorness or indigence.
Yoga-karakas are those planets which, according to Hindu astrology, confer fame, honour, dignity, financial prosperity, political success, and reputation. The lords of the kendras and trikonas associating with each other, or the lords of the 9th and 10th interchanging signs or fully aspecting each other, give rise to Raja yoga.
Maraka in Hindu astrology refers to the planet or planets that cause death at the end of a particular life-span; if the assessed life-span is not over they cause accident, ill-health, poverty and misery during the course of their dasha or antra-dasha or in the period of the planet associating/influenced by them. Each lagna has a fixed maraka or marakas. The two luminaries, the Sun and the Moon, and the lord of the 9th house generally do not become marakas. The lords of the 2nd and the 7th house, or the malefic planets occupying anyone of these named houses and associated with their lords are the Primary determinants of death. The Secondary determinants of death are the benefic planets in association with lords of 2nd and 7th house or the lords of the 3rd and 8th house, or the lord of the 3rd or the 8th associating with the lord of the 2nd or the 7th house. The Tertiary determinants of death are Saturn associating with any of the afore stated marakas, the lord of the 6th or the 8th associated with a maraka, and the least powerful planet in the horoscope. The transit influences of the Sun, Mars and Jupiter are taken into account for determining the time of death.
Nābhāsa yoga refers to the different arrangements of all seven of the planets in the celestial realm in Hindu astrology.
Parajāta yogas are special planetary combinations or yogas that indicate birth of children who are not genetically related to their father or non-marital children or born out of illicit connections of their married mothers. Illegitimate children are stigmatized for no fault of theirs; some, like T.E.Lawrence, are made to seek redemption of their mother’s status but most accept their fate like Satyakama Jabala did. In India, illegitimate children of a Hindu father do not inherit from him on intestacy but they do inherit from their mother at par with her legitimate children.
Preṣya yoga is a planetary combination in Hindu astrology. A person born with preshya yoga is poor, unhappy and uneducated. He hears harsh words from others and works in slavery throughout his life.
In Jyotiṣa or Indian astrology, the term Upagrāha refers to the so-called "shadow planets" that are actually mathematical points, that are used for astrological evaluation. Upagrāha is a generic term used for two distinct and different calculations. One type of Upagrāha called Aprakāśa (अप्रकाश) is calculated from the degree of the Sun. Another type is more generally called Upagrāha or Kālavelā (कालवेला) is calculated by dividing duration of diurnal sky or the duration of the nocturnal sky into eight parts. The classic writers like Parāśara, Varāhamihira and later writers like Vankatesa Śarma, author of Sarvartha Chintamani, all classify the Upagrāhas in various ways.
Dharma Karmadhipati yoga arises when the lords of the 9th and the 10th bhavas counted from the lagna or the Chandra-lagna, whichever is stronger, establish a sambandha preferably in a kendra or a trikonasthana; it is a shubha (auspicious) yoga . The 9th bhava (house) signifies Poorvapunya, Dharma and Bhagya, which are all auspicious significations. The 10th house, also known as Kirtisthana and the Rajyabhava, is the Karmabhava or the Karmasthana . In general terms the 10th house refers to occupation, profession or means of livelihood, temporal honours, foreign travels, self-respect, knowledge and dignity.