The examples and perspective in this article deal primarily with the United States and do not represent a worldwide view of the subject.(July 2023) |
A school uniform is a uniform worn by students primarily for a school or otherwise an educational institution. [1] They are common in primary and secondary schools in various countries.
An example of a uniform would be requiring button-down shirts, trousers for boys and blouses, pleated skirts for girls, with both wearing blazers. A uniform can even be as simple as requiring collared shirts, or restricting colour choices and limiting items students are allowed to wear.
Although often used interchangeably, there is an important difference between dress codes and school uniforms: according to scholars such as Nathan Joseph, clothing can only be considered a uniform when it "(a) serves as a group emblem, (b) certifies an institution's legitimacy by revealing individual's relative positions and (c) suppresses individuality." [2] Conversely, a dress code is much less restrictive, and focuses "on promoting modesty and discouraging anti-social fashion statements", according to Marian Wilde. [3] Examples of a dress code would be not allowing ripped clothing, no logos or limiting the amount of skin that can be shown.
School uniforms are clothes that are usually used for school, each level of school has a different uniform. Each educational unit has its own distinctive school uniform.
It is difficult to trace the origins of the uniform as there is no comprehensive written history, but rather a variety of known influences. School uniforms are believed to be a practice which dates to the 16th century in the United Kingdom. It is believed that the Christ's Hospital School in England in 1552 was the first school to use a school uniform. [4] Students were given a uniform that most notably consisted of a long blue coat and yellow, knee-high socks. [5] An almost identical uniform is still worn by students attending the school today. [5] The earliest documented proof of institutionalized use of a standard academic dress dates back to 1222 when the then Archbishop of Canterbury ordered the wearing of the cappa clausa. [6] This monastic and academic practice evolved into collegiate uniforms in England, particularly in charity schools where uniform dress was often provided for poor children. Universities, primary schools and secondary schools used uniforms as a marker of class and status. [7] Although school uniforms can often be considered conservative and old-fashioned, uniforms in recent years have changed as societal dress codes have changed. [8]
In the United States, a movement toward using uniforms in state schools began when Bill Clinton addressed it in the 1996 State of the Union, saying: "If it means that teenagers will stop killing each other over designer jackets, then our public schools should be able to require their students to wear uniforms." [9] As of 1998 approximately 25% of all U.S. public elementary, middle and junior high schools had adopted a uniform policy or were considering a policy, and two-thirds were implemented between 1995 and 1997. [10] New York City's then-new schools chancellor, Rudy Crew, made it clear that he would not follow Clinton's idea. [11]
There is an abundance of theories and empirical studies looking at school uniforms, making statements about their effectiveness. These theories and studies elaborate on the benefits and also the shortcomings of uniform policies. The issue of nature vs. nurture comes into play, as uniforms affect the perceptions of masculinity and femininity, over-simplify issues of gender classification, and attempt to suppress students' sexuality. [12] Uniforms bring a variety of pros, cons, and major legal implications and controversies.
There are two main empirical findings that are most often cited in the political rhetoric surrounding the uniform debate. One of these, the case study of the Long Beach Unified School District, is most often cited in support of school uniforms and their effectiveness whereas Effects of Student Uniforms on Attendance, Behavior Problems, Substance Use, and Academic Achievement is the most frequently cited research in opposition to the implementation of school uniform policies.
The case study of the Long Beach Unified School District was the study of the first large, urban school in the United States to implement a uniform policy. In 1994, mandatory school uniforms were implemented for the districts elementary and middle schools as a strategy to address the students' behavior issues. The district simultaneously implemented a longitudinal study to research the effects of the uniforms on student behavior. The study attributed favorable student behavioral changes and a significant drop in school discipline issues to the mandatory uniform policy. Wearing school uniforms was associated with fewer absences and truancies and fewer referrals to the office for behavior problems. Suspensions and expulsions were reduced by 28% (elementary) and 36% (middle school), crime and vandalism by 74% (elementary) and 18% (middle school). However the school district also added other security measures such as security guards, and metal detectors so the success cannot be solely attributed to the uniforms. The district later removed the uniforms. [13]
Other research found that uniforms were not an effective deterrent to decrease truancy, did not decrease behavior problems, decrease substance use, and in fact may be associated with poorer student achievement relative to students not required to wear school uniforms. [14]
Brunsma stated that despite the inconclusiveness of the effects of uniforms, they became more common because "this is an issue of children's rights, of social control, and one related to increasing racial, class and gender inequalities in our schools." [15]
As uniforms have become more normalised, there have also been an increasing number of lawsuits brought against school districts. According to David Brunsma, one in four public elementary schools and one in eight public middle and high schools in the United States have policies dictating what a student wears to school. [16] The school code within states' constitutions typically asserts that it allows the board of school directors to make reasonable rules and regulations as they see fit in managing the school's affairs. As of 2008, there are currently 23 states that allow school districts to mandate school uniforms. [17] The constitutional objections usually brought upon school districts tend to fall into one of the following two categories: (1) a violation of the students' First Amendment right to free expression (2) a violation of parents' right to raise their children without government interference. Although up until this point, The Supreme Court has not ruled on a case involving school uniforms directly, in the 1968 decision Tinker v. Des Moines Independent Community School District, the Court ruled that upon entering school, students do not shed their constitutional rights to freedom of speech. [18]
Internationally, there are differing views of school uniforms. In the Australian state of Queensland, Ombudsman Fred Albietz ruled in 1998 that state schools may not require uniforms. [19] In the Philippines, the Department of Education abolished the requirement of school uniforms in public schools. [20] In England and Wales, technically a state school may not permanently exclude students for "breaching school uniform policy", under a policy promulgated by the Department for Children, Schools and Families but students not wearing the correct uniform are asked to go home and change. In Scotland, some local councils (that have responsibility for delivering state education) do not insist on students wearing a uniform as a precondition to attending and taking part in curricular activities. [21] Turkey abolished mandatory uniforms in 2010. [22]
In the Canady v. Bossier Parish School Board lawsuit in 2000, a Louisiana district court ruled in favour of the school board because it did not see how the free speech rights of the students were being violated due to the school board's uniform policy. Even though the plaintiff appealed the decision, the Fifth Circuit Court also ruled in favour of the school board after implementing a four-step system that is still used today. Firstly, a school board has to have the right to set up a policy. Secondly, the policy must be determined to support a fundamental interest of the board as a whole. Thirdly, the guidelines cannot have been set for the purpose of censorship. Finally, the limits on student expression cannot be greater than the interest of the board. As long as these four policies are in place, then no constitutional violation can be claimed. [23]
In the Forney Independent School District of Forney, Texas in 2001, the school board decided to implement a school uniform policy allowing the students to wear a polo shirt, oxford shirt or blouse in four possible colours, and blue or khaki trousers or shirts, a skirt or jumper. While there was some flexibility with shoes, certain types were prohibited along with any sort of baggy clothes. The parents of the Littlefield family requested that their son be exempt from the policy, but were denied. In response, the Littlefields filed a lawsuit against the school district, under the pretenses that this uniform mandate infringed on their rights as parents to control how they brought up their children and their education. They even went as far as to cite an infringement on religious freedom, claiming that opting out of the uniforms on the grounds of religion allowed the school to rank the validity of certain religions. Before trial, the District Court dismissed the case, so the family appealed. Ultimately, the Fifth Circuit Court ruled that the students' rights were not being violated even though the claims presented were valid. They ruled that school rules derived from the education would override the parents' right to control their children's upbringing in this specific situation. As far as the religious freedom violation accusations, the court ruled that the policy did not have a religious goal, and thus did not infringe on religious freedom rights. [24]
In 2003, Liberty High School, a school of the Clark County School District in Henderson, Nevada, implemented a uniform policy of khakis and red, white or blue polo shirts. A junior by the name of Kimberly Jacobs was suspended a total of five times because she wore a religious shirt to school and got cited for uniform violations. Her family sued the Clark County School District under the claims that her First Amendment rights were being infringed upon and that the uniform policy was causing students to be deprived of due process. The plaintiff's requests were for injunctive relief, the expunging of suspensions from Jacob's school record and awarding of damages. The injunction was granted to the family meaning that the school could no longer discipline her for breaking the uniform policy. At this ruling, the school district appealed. The next court ruled on the side of the school district as it determined that the uniform policy was in fact neutral and constitutional, and it dismissed the claims of the plaintiff. [25]
In 2011, a Nevada public elementary school of the Washoe County School District decided to add the school's motto, Tomorrow's Leaders embroidered in small letters on the shirt. In response, Mary and John Frudden, parents of a student sued the school district on the basis of it violating the First Amendment. The court ultimately dismissed the case filed by the Fruddens over the uniforms. However, the family appealed, and two years later, a three-judge panel of the 9th U.S. Circuit Court of Appeals heard the case. The court ruled to reverse the previous decision of dismissing the case, and also questioned the apparent policy for students that were part of a nationally recognised group such as Boy Scouts and Girl Scouts who were able to wear the uniforms in place of the school ones on regular meeting days. The 9th circuit panel ruled that the school had not provided enough evidence for why it instituted this policy, and that the family was never given a chance to argue. [26]
There are several positive and negative social implications of uniforms on both the students wearing them and society as a whole.
One of the criticisms of uniforms is that it imposes standards of masculinity and femininity from a young age. Uniforms are considered a form of discipline that schools use to control student behavior and often promote conventional gendered dress. [27] [28]
Boys often are required to wear trousers, belts, and closed-toe shoes and have their shirts tucked in at all times. They are also often required to have their hair cut short. Some critics allege that this uniform is associated with the dress of a professional business man, which, they claim, gives boys at a young age the impression that masculinity is gained through business success. [29]
For girls, many uniforms promote femininity by requiring girls to wear skirts. Skirts are seen by some critics as a symbol of femininity because they restrict movement and force certain ways of sitting and playing. [28] Uniforms that include an apron for girls may suggest that the appropriate feminine societal role is a primarily domestic one. Some girls' school uniforms have been criticized as having an uncomfortable design, which prevents girls from freedom of movement and exposes girls to cold during winter. [30]
School uniforms are embedded with gender symbolism. Schools that require students to wear a formal uniform almost universally provide trousers for boys and skirts or dresses for girls[ citation needed ]. Skirts differentiate the female from the male, thereby confirming traditional gender identities for students who must wear the correct attire corresponding to their sex. Skirts and dresses demand a particular type of feminine gender performance, whereas trousers demand a particular masculine gender performance. By forcing students to wear attire that corresponds with their sex inherently assigns the ways a student must perform their gender. This causes controversy when a student does not want to identify with a gender that does not align with their sex. There are rarely guidelines that allow for students to dress according to their performed gender, but almost always according to their sex assigned at birth. [31] [ page needed ]
Around middle or junior school, students begin going through puberty. Uniforms can be seen as a way to restrict the sexualization of girls by taking the focus away from sexuality and focus it on academics in a school setting for girls. [32]
Sometimes the desire to prevent overtly sexualized clothing through uniforms can fail. As an example, miniskirts have been very popular in Japan, where they are common parts of school uniforms and came to be worn within the Kogal culture. [33] [34]
"The pleasure our culture derives from gazing at girls who look feminine conflicts with girls' freedom to run around unselfconsciously and to develop their gross motor talents as boys are encouraged to do" (Collins et al. 1996, p. 170). Schoolgirl uniforms are used in costumes in the context of "Sexy Schoolgirl" and are sold on costume sites year round. The idea of the female school uniform has become sexual and in Britain a new survey from Plan International UK found that a third of girls have been sexually harassed while wearing their school uniform. School uniforms can encourage harassment as children, as some cultures can define the "schoolgirl look" as sexual. Children as young as 8 years old report being victims of, or witnesses to, harassment. Two-thirds of the children questioned in the survey said they have experienced "unwanted sexual attention" in public, and 35 per cent said they have been touched, groped or grabbed without their consent. These experiences teach girls that being harassed by men is just a part of growing up. The perception of schoolgirl uniforms allows for men to harass girls at a young age, causing girls to self-objectify their bodies from the beginning of their schooling experience. [31] [35] [36]
This section contains a pro and con list .(April 2015) |
In some cultures, the topic of school uniforms has sparked a multitude of controversies and debates over the years. [37] Debates concerning the constitutionality and economic feasibility of uniforms also contribute to the controversy.
In the United States, the implementation of school uniforms began following ten years of research indicating the effectiveness of private schools. Some state-school reformers cited this research to support policies linked to private and Catholic school success. Some public-school administrators hence began implementing uniform policies to improve the overall school environment and academic achievement of the students. This is based on the assumption that uniforms are the direct cause of behavioral and academic outcome changes. [14] However, within the Catholic school literature, school uniforms have never been acknowledged as a primary factor in producing a Catholic school effect. [38] [14]
Another area of controversy regarding school uniform and dress code policies revolve around the issue of gender. Nowadays, more teenagers are more frequently "dressing to articulate, or confound gender identity and sexual orientation", which brings about "responses from school officials that ranged from indifferences to applause to bans". [39]
Advocates of uniforms have proposed several reasons supporting their implementation and claiming their success in schools. Advocates believe that uniforms affect student safety by decreasing student victimization, gang activity, and fights. [40] There has been no concrete evidence of this, and studies by Ohio State University and others showed that uniforms did not increase test scores, grades, or focus. However, attendance increased by less than half of a day. The students felt even less of a sense of belonging at a school with uniforms. [41]
Kathleen Wade conducted an experiment to see if bullying and gang presence was higher in uniform or non-uniform schools. The research was done with multiple schools where she gave a questionnaire to both students and faculty to see if there was a significant difference. Her results showed that bullying and gang presence significantly decreases with students wearing school uniforms. [42]
For example, in the first year of the mandatory uniform policy in Long Beach, California, officials reported that fighting in schools decreased by more than 50%, assault and battery by 34%, sex offenses by 74%, and robbery by 66%. [42] However the district also added other safety measures like security guards so the success cannot be attributed to the uniforms solely.
Advocates also believe that uniforms increase student learning and positive attitudes toward school through:
Currently, pros of school uniforms center around how uniforms affect school environments. Advocates say that uniforms may create a safe learning environment for students to help them focus on school work and can lead them to great academic accomplishments. Students who wear school uniforms may not feel anxious or nervous about peer pressure in buying new clothes to fit in or being teased by other classmates. [43] Proponents have found a significant positive impact on school climate, safety, and students' self-perception from the implementation of uniforms.
However, though modern studies and tests prove uniforms did not increase test scores, behavior, bullying, focus and attendance barely increased. [41]
The opposing side of uniforms has claimed their ineffectiveness using a variety of justifications, a variety of which have research supporting them. Some of the cons to school uniforms include the following legal, financial, and questionable effectiveness concerns: [40] The primary concern with school uniforms or strict dress codes is that it limits the ability of students to express themselves. While in countries where uniforms are the norm it simply isn't the case. Clothing is viewed as a means of expression – making all students wear the same clothes or limit them to what they can wear can disrupt their sense of identity. One of the main controversies focuses on dress code policies versus freedom of speech. [44] This establishes that students cannot wear the latest trends or clothes that the school finds that interrupt the learning environment. However, students can wear clothing that express their religion. "Both the Constitution and most state laws protect students' rights to wear religious attire... such as the wearing of a turban, yarmulke, or headscarf." [44]
Another negative aspect of school uniforms is that the policy can be sexist. Boys and girls are often not disciplined in the same ways when it comes to dress codes. Girls are more commonly disciplined for certain articles of clothing that are prohibited because they "distract" boys. "Transgender students have been sent home for wearing clothing different from what's expected of their legalness, while others have been excluded from yearbooks." [45]
Uniforms also generally disadvantage students, especially girls, in freedom of movement and comfort. The research was conducted on an Australian independent private school and its uniform. Comfort-wise, for boys, the blazer was too hot/cold and uncomfortable. For girls, the light coloured cotton school dress was restrictive, see-through, hot, uncomfortable, and impractical. Furthermore, the stockings were often cold, grey woolen kilt was too heavy and restrictive of movement, and the wind could cause it to reveal more than the girls wanted. When playing and moving around, for boys, the school tie was a choking hazard, and the trousers had no stretch. For girls, the dress/skirt caused modesty issues (e.g. hard to swing on monkey bars/run around while keeping her privacy, hence stop being active), and the kilts were too big and heavy. [46]
Research on how school uniforms and school dress codes influence the student can be inconclusive. "In the U.S., over half of public schools have a dress code, which frequently outline gender-specific policies." [45]
Students that do not wear uniforms can be just as successful as students who do wear school uniforms. The amount of effort and participation a student does during class determines their academic success, regardless of what they are wearing. Students who wear school uniforms does not grant them academic achievement. [51]
According to Marian Wilde, [52] additional opponent arguments include that school uniforms:
A Uniform is a variety of costume worn by members of an organization while usually participating in that organization's activity. Modern uniforms are most often worn by armed forces and paramilitary organizations such as police, emergency services, security guards, in some workplaces and schools, and by inmates in prisons. In some countries, some other officials also wear uniforms in their duties; such is the case of the Commissioned Corps of the United States Public Health Service or the French prefects. For some organizations, such as police, it may be illegal for non-members to wear the uniform.
Japanese school uniforms are modeled on European-style naval uniforms. They were first used in Japan in the late 19th century, replacing the traditional kimono. Today, school uniforms are common in many Japanese public and private schools. The Japanese word for this type of uniform is seifuku (制服).
A skirt is the lower part of a dress or a separate outer garment that covers a person from the waist downwards.
The French law on secularity and conspicuous religious symbols in schools bans wearing conspicuous religious symbols in French public primary and secondary schools. The law is an amendment to the French Code of Education that expands principles founded in existing French law, especially the constitutional requirement of laïcité: the separation of state and religious activities.
A dress code is a set of rules, often written, with regard to what clothing groups of people must wear. Dress codes are created out of social perceptions and norms, and vary based on purpose, circumstances, and occasions. Different societies and cultures are likely to have different dress codes, Western dress codes being a prominent example.
A Catholic school uniform in North America typically consists of a pleated and tartan skirt or jumper dress, Mary Jane or saddle shoes, a button-down shirt, and a sweater for girls, while boys' uniforms consist of a button-down shirt, a necktie, and dark pants. Actual school uniforms vary widely by location and individual school.
The Forney Independent School District is a school district based in Forney, Texas, United States.
Clothing fetishism or garment fetishism is a sexual fetish that revolves around a fixation upon a particular article or type of clothing, a particular fashion or uniform, or a person dressed in such a style.
Outside Western cultures, men's clothing commonly includes skirts and skirt-like garments; however, in the Americas and much of Europe, skirts are usually seen as feminine clothing and socially stigmatized for men and boys to wear, despite having done so for centuries. While there are exceptions, most notably the cassock and the kilt, these are not generally not considered skirts in the typical sense of fashion wear; rather they are worn as cultural and vocational garments. People have variously attempted to promote the fashionable wearing of skirts by men in Western culture and to do away with this gender distinction.
Trousers are a staple of historical and modern fashion. Throughout history, the role of trousers is a constant change for women. The first appearance of trousers in recorded history is among nomadic steppe-people in Western Europe. Steppe people were a group of nomads of various different ethnic groups that lived in the Eurasian grasslands. Archaeological evidence suggests that men and women alike wore trousers in that cultural context. However, for much of modern history, the use of trousers has been restricted to men. This norm was enforced in many regions due to social customs and laws. There are, however, many historical cases of women wearing trousers in defiance of these norms such as the 1850s women rights movement, comfort, freedom of movement, fashion, disguise, attempts to evade the gender pay gap, and attempts to establish an empowered public identity for women. Especially in the 20th and 21st centuries, the customs and laws restricting this manner of dress have relaxed dramatically, reflecting a growing acceptance and normalisation of the practice.
Various styles of head coverings, most notably the khimar, hijab, chador, niqab, paranja, yashmak, tudong, shayla, safseri, carşaf, haik, dupatta, boshiya and burqa, are worn by Muslim women around the world, where the practice varies from mandatory to optional or restricted in different majority Muslim and non-Muslim countries.
School uniforms in England are worn in over 90% of primary and secondary schools in England. Parents are required to purchase the uniform which in 2015 averaged roughly £212.88 per child.
In a predominantly Muslim society, as many as 90% of women in Egypt have adopted a form of veiling. A majority of Egyptian women cover at least their hair with the hijab. A hijab refers to a head covering that is worn by Muslim women. Although the phenomenon of wearing the niqāb, a veil which covers the face is not as common, the niqab in Egypt has become more prevalent. While a few women in Egypt wear a black niqab along with a billowing black abaya as seen in countries such as Saudi Arabia, many choose to wear different colors of the niqab or manipulate the hijab to cover their face. Regardless, the growing trend of munaqqabat, or women who wear the niqab, has alarmed the authorities. They have begun to see this dress as a security threat, because it hides the face, and because it is perceived as a political statement, a rejection of the state in favor of a strict Islamic system.
Almost all South Korean secondary students wear a prescribed school uniform, gyobok. The majority of elementary schools except some private elementary schools do not have uniforms; however, the uniform is strictly enforced from the start of middle school and up. A typical South Korean uniform usually consists of a shirt, blazer and tie, with skirts for girls and trousers for boys. More recently, the uniform is often worn by celebrities who target the younger, teen audience to sell entertainment products. The school uniform and school setting is frequently used as a venue for romance. As a result, the uniform has become something akin to an expression of fashion among students.
The semiotics of dress is the study of design and customs associated with dress (clothing), as patterned to a kind of symbolism that has rules and norms. It describes how people use clothing and adornments to signify various cultural and societal positions.
School uniform is a practice that dates to the 16th century in England. Charity schools such Christ's Hospital, founded in 1552 in London, were among the first schools to use a uniform for their students. The earliest documented proof of institutionalised use of a standard academic dress dates back to 1222 when the Archbishop of Canterbury ordered wearing of the cappa clausa.
The Thai school uniform is compulsory for students in Thai public and private school systems, not including a higher education institute which provides degree level education. Few variations from the standard model are permitted, but schools are not restricted from adopting additional, non-standard uniforms. Most Thai schools have day per week where students wear either boy scout and girl guide uniforms to school, and partake in scouting activities in addition to regular classes. These uniforms are beige for boys and dark green for girls, both wearing neckerchiefs.
In Western society, since the 1960s, there has been a slow but steady trend towards bralessness among a number of women, especially millennials, who have expressed opposition to and are giving up wearing bras. In 2016, Allure magazine fashion director Rachael Wang wrote, "Going braless is as old as feminism, but it seems to be bubbling to the surface more recently as a direct response to Third Wave moments like #freethenipple hashtag campaign, increased trans-visibility like Caitlyn Jenner's Vanity Fair cover ... and Lena Dunham's show Girls."
Leg fetishism is a sexual interest that focuses on the legs, and is a type of partialism. In leg fetishism, individuals may experience a sexual attraction to the particular areas such as the thighs, knees, shins, calves or ankles.
At the beginning of February 2022, a dispute pertaining to school uniforms was reported in the Indian state of Karnataka, when some Muslim students of a junior college who wanted to wear hijab to classes were denied entry on the grounds that it was a violation of the college's uniform policy which was also followed by the other religion students as well. Over the following weeks, the dispute spread to other schools and colleges across the state, with groups of Hindu students staging counter-protests by demanding to wear saffron scarves. On 5 February, the Karnataka government issued an order stating that uniforms must be worn compulsorily where policies exist and no exception can be made for the wearing of the hijab. Several educational institutions cited this order and denied entry to Muslim girls wearing the hijab.
{{cite journal}}
: CS1 maint: multiple names: authors list (link)