Secretum (book)

Last updated
Petrarch's Secretum
frontispiece
Petrarch, Veritas (Truth), Augustine and Abbot Crabbe with two attendants Secretum.jpg
Petrarch's Secretum
frontispiece
Petrarch, Veritas (Truth), Augustine and Abbot Crabbe with two attendants

Secretum (De secreto conflictu curarum mearum, translated as The Secret or My Secret Book) is a trilogy of dialogues in Latin written by Petrarch sometime from 1342 to 1353, [1] in which he examines his faith with the help of Saint Augustine, and "in the presence of The Lady Truth". [2] Secretum was not circulated until some time after Petrarch's death, and was probably meant to be a means of self-examination during "the crisis of his middle years" more than a work to be published and read by others. [1]

Contents

The dialogue opens with Augustine chastising Petrarch for ignoring his own mortality and his fate in the afterlife by not devoting himself fully to God. Petrarch concedes that this lack of piety is the source of his unhappiness, but he insists that he cannot overcome it. The dialogue then turns to the question of Petrarch's seeming lack of free will, and Augustine explains that it is his love for temporal things (specifically Laura), and his pursuit of fame through poetry that "bind his will in adamantine chains".

Petrarch's turn towards religion in his later life was inspired in part by Augustine's Confessions , and Petrarch imitates Augustine's style of self-examination and harsh self-criticism in Secretum. The ideas expressed in the dialogues are taken mostly from Augustine, particularly the importance of free will in achieving faith. Other notable influences include Cicero and other Pre-Christian thinkers.

Secretum can be seen as an attempt by Petrarch to reconcile his Renaissance humanism and admiration of the classical world with his Christian faith. Especially important are his rejection of love for temporal things not because it is a sin, but because it prevents him from knowing the eternal, a position that resembles classical philosophy far more than the contemporary Christian theology. Classical writers are also regarded as sources of authority supporting Christianity, and Secretum quotes them more frequently than scripture.

List of authorities cited

Related Research Articles

<span class="mw-page-title-main">Giovanni Boccaccio</span> Italian author and poet (1313–1375)

Giovanni Boccaccio was an Italian writer, poet, correspondent of Petrarch, and an important Renaissance humanist. Born in the town of Certaldo, he became so well known as a writer that he was sometimes simply known as "the Certaldese" and one of the most important figures in the European literary panorama of the fourteenth century. Some scholars define him as the greatest European prose writer of his time, a versatile writer who amalgamated different literary trends and genres, making them converge in original works, thanks to a creative activity exercised under the banner of experimentalism.

<span class="mw-page-title-main">Petrarch</span> 14th-century Italian scholar and poet

Francesco Petrarca, commonly anglicized as Petrarch, was a scholar and poet of early Renaissance Italy, and one of the earliest humanists.

<span class="mw-page-title-main">Dark Ages (historiography)</span> Term for the Early Middle Ages

The Dark Ages is a term for the Early Middle Ages or occasionally the entire Middle Ages, in Western Europe after the fall of the Western Roman Empire that characterises it as marked by economic, intellectual, and cultural decline.

<span class="mw-page-title-main">Pietro Bembo</span> Italian scholar, poet, and cardinal

Pietro Bembo, O.S.I.H. was an Italian scholar, poet, and literary theorist who also was a member of the Knights Hospitaller, and a cardinal of the Roman Catholic Church. As an intellectual of the Italian Renaissance, Pietro Bembo greatly influenced the development of the Tuscan dialect as a literary language for poetry and prose, which, by later codification into a standard language, became the modern Italian language. In the 16th century, Bembo's poetry, essays and books proved basic to reviving interest in the literary works of Petrarch. In the field of music, Bembo's literary writing techniques helped composers develop the techniques of musical composition that made the madrigal the most important secular music of 16th-century Italy.

<i>Confessions</i> (Augustine) Autobiographical work by Saint Augustine

Confessions is an autobiographical work by Saint Augustine, consisting of 13 books written in Latin between AD 397 and 400. The work outlines Saint Augustine's sinful youth and his conversion to Christianity. Modern English translations of it are sometimes published under the title The Confessions of Saint Augustine in order to distinguish the book from other books with similar titles. Its original title was Confessions in Thirteen Books, and it was composed to be read out loud with each book being a complete unit.

<span class="mw-page-title-main">Renaissance philosophy</span> Period of European thought (1355–1650)

The designation "Renaissance philosophy" is used by historians of philosophy to refer to the thought of the period running in Europe roughly between 1400 and 1600. It therefore overlaps both with late medieval philosophy, which in the fourteenth and fifteenth centuries was influenced by notable figures such as Albert the Great, Thomas Aquinas, William of Ockham, and Marsilius of Padua, and early modern philosophy, which conventionally starts with René Descartes and his publication of the Discourse on Method in 1637.

<span class="mw-page-title-main">Cardinal virtues</span> Virtues of mind and character

The cardinal virtues are four virtues of mind and character in both classical philosophy and Christian theology. They are prudence, justice, fortitude, and temperance. They form a virtue theory of ethics. The term cardinal comes from the Latin cardo (hinge); these four virtues are called “cardinal” because all other virtues fall under them and hinge upon them.

<span class="mw-page-title-main">Poggio Bracciolini</span> Italian scholar, writer and humanist (1380–1459)

Gian Francesco Poggio Bracciolini, usually referred to simply as Poggio Bracciolini, was an Italian scholar and an early Renaissance humanist. He was responsible for rediscovering and recovering many classical Latin manuscripts, mostly decaying and forgotten in German, Swiss, and French monastic libraries. His most celebrated finds are De rerum natura, the only surviving work by Lucretius, De architectura by Vitruvius, lost orations by Cicero such as Pro Sexto Roscio, Quintilian's Institutio Oratoria, Statius' Silvae, and Silius Italicus's Punica, as well as works by several minor authors such as Frontinus' De aquaeductu, Ammianus Marcellinus' Res Gestae, Nonius Marcellus, Probus, Flavius Caper, and Eutyches.

<span class="mw-page-title-main">Renaissance Latin</span> Latin as spoken and written in the Renaissance

Renaissance Latin is a name given to the distinctive form of Literary Latin style developed during the European Renaissance of the fourteenth to fifteenth centuries, particularly by the Renaissance humanism movement. This style of Latin is regarded as the first phase of the standardised and grammatically "Classical" Neo-Latin which continued through the 16th–19th centuries, and was used as the language of choice for authors discussing subjects considered sufficiently important to merit an international audience.

<i>Secretum Secretorum</i> Pseudo-Aristotelian treatise covering many topics

The Secretum Secretorum or Secreta Secretorum, also known as the Sirr al-Asrar, is a treatise which purports to be a letter from Aristotle to his student Alexander the Great on an encyclopedic range of topics, including statecraft, ethics, physiognomy, astrology, alchemy, magic, and medicine. The earliest extant editions claim to be based on a 9th-century Arabic translation of a Syriac translation of the lost Greek original. It is a pseudo-Aristotelian work. Modern scholarship finds it likely to have been written in the 10th century in Arabic. Translated into Latin in the mid-12th century, it was influential among European intellectuals during the High Middle Ages.

Humanitas is a Latin noun meaning human nature, civilization, and kindness. It has uses in the Enlightenment, which are discussed below.

<span class="mw-page-title-main">Platonism</span> Philosophical system

Platonism is the philosophy of Plato and philosophical systems closely derived from it, though contemporary Platonists do not necessarily accept all doctrines of Plato. Platonism had a profound effect on Western thought. In its most basic fundamentals, Platonism affirms the existence of abstract objects, which are asserted to exist in a third realm distinct from both the sensible external world and from the internal world of consciousness, and is the opposite of nominalism. This can apply to properties, types, propositions, meanings, numbers, sets, truth values, and so on. Philosophers who affirm the existence of abstract objects are sometimes called Platonists; those who deny their existence are sometimes called nominalists. The terms "Platonism" and "nominalism" also have established senses in the history of philosophy. They denote positions that have little to do with the modern notion of an abstract object.

<i>De doctrina Christiana</i> Theological text by Augustine of Hippo

De doctrina Christiana is a theological text written by Augustine of Hippo. It consists of four books that describe how to interpret and teach the Scriptures. The first three of these books were published in 397 and the fourth added in 426. By writing this text, Augustine set three tasks for Christian teachers and preachers: to discover the truth in the contents of the Scriptures, to teach the truth from the Scriptures, and to defend scriptural truth when it was attacked.

Free will in theology is an important part of the debate on free will in general. Religions vary greatly in their response to the standard argument against free will and thus might appeal to any number of responses to the paradox of free will, the claim that omniscience and free will are incompatible.

<i>De viris illustribus</i> (Petrarch) Collection of biographies by Francesco Petrarca

De viris illustribus is an unfinished collection of biographies, written in Latin, by the 14th century Italian author Francesco Petrarca. These biographies are a set of Lives similar in idea to Plutarch's Parallel Lives. The works were unfinished. However he was famous enough for these and other works to receive two invitations to be crowned poet laureate. He received these invitations on exactly the same day, April 8, 1341, one being from the Paris University and the other from the Roman Senate. He accepted the Roman invitation.

<span class="mw-page-title-main">Ascent of Mont Ventoux</span> Petrarchs ascent during 1336.

The Italian poet Petrarch wrote about his ascent of Mont Ventoux on 26 April 1336 in a well-known letter published as one of his Epistolae familiares. In this letter, written around 1350, Petrarch claimed to be the first person since antiquity to have climbed a mountain for the view. Although the historical accuracy of his account has been questioned by modern scholars, it is often cited in discussions of the new spirit of the Renaissance.

<i>De remediis utriusque fortunae</i>

De remediis utriusque fortunae is a collection of 254 Latin dialogues written by the humanist Francesco Petrarca (1304–1374), commonly known as Petrarch.

<span class="mw-page-title-main">Medieval philosophy</span> Philosophy during the medieval period

Medieval philosophy is the philosophy that existed through the Middle Ages, the period roughly extending from the fall of the Western Roman Empire in the 5th century until after the Renaissance in the 13th and 14th centuries. Medieval philosophy, understood as a project of independent philosophical inquiry, began in Baghdad, in the middle of the 8th century, and in France, in the itinerant court of Charlemagne, in the last quarter of the 8th century. It is defined partly by the process of rediscovering the ancient culture developed in Greece and Rome during the Classical period, and partly by the need to address theological problems and to integrate sacred doctrine with secular learning.

<i>Narcissus</i> (Caravaggio) Painting by Caravaggio

Narcissus is a painting by the Italian Baroque master Caravaggio, painted circa 1597–1599. It is housed in the Galleria Nazionale d'Arte Antica in Rome.

References

  1. 1 2 Petrarca, Francesco (1342–1353). Secretum [Petrarch's Secret or the Soul's Conflict with Passion (Three Dialogues Between Himself and S. Augustine)] (in Latin). Translated by Draper, William. Project Gutenberg.
  2. Bausi, Francesco (1990). "Review of Petrarch's "Secretum", with Introduction, Notes, and Critical Anthology". Bibliothèque d'Humanisme et Renaissance. 52 (3): 705–709. ISSN   0006-1999.