Kuriakose Mar Severios suspended bishop of the Knanaya Syrian Archdiocese | |
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Church | Syrian Orthodox Church in India |
Archdiocese | Knanaya Archdiocese |
See | Holy Apostolic See of Antioch & All East |
Orders | |
Ordination | 4 February 1990 (Kasheesho/Priest) by Mor Clemis Abraham |
Consecration | 15 January 2004 by Patriarch Ignatius Zakka I |
Rank | Archbishop |
Personal details | |
Born | Kottayam | May 21, 1959
Nationality | Indian |
Parents | Mr. Kunjavarachan and Mrs. Mariamma Edavazhikkal |
Education | P.G History from CMS College Kottayam, P.G English from St. Berchmans College ContentsP.G Degree in theology from Pourasthya Vidya Peeth Vadavathoor |
Alma mater | Maynooth University, Mahatma Gandhi University, Kerala |
Mor Severios Kuriakose (Born Kuriakose Abraham Edavazhickel) (born 21 May 1959) is a Knanaya Syriac Orthodox Metropolitan Archbishop. He serves as the Archbishop of the Knanaya Jacobite Archdiocese by virtue of a court order from the Kerala High Court, [1] though he was suspended by the Syriac Orthodox Patriarchate of Antioch in May 2024 (see Dispute over current status). [2]
Mor Severios Kuriakose has Post graduation in History from CMS College Kottayam [3] and Post graduation in English from St. Berchmans College. [4] He joined Maynooth University in Ireland [3] for degree in theological studies. Later he obtained Post graduation in theology from Pourasthya Vidya Peeth Vadavathoor.
Following the demise of the former head of the Malankara Syriac Knanaya Archdiocese Clemis Abraham, Fr. Kuriakose Abraham (Roy Achan) was elected and approved by Ignatius Zakka I Iwas to be the next head of the Archdiocese.
In May 2024, Patriarch Ignatius Aprem II issued a suspension of Mor Severios Kuriakose, accusing him of disobedience, which has reportedly divided the Knanaya community of about 50,000 members in Kottayam district. [5]
In 2025, the Kerala High Court intervened and blocked the Patriarch’s removal action, allowing him to retain the legal status of Archbishop in civil terms. [6]
Critics argue that reliance on civil courts to resolve internal ecclesiastical disputes is exacerbating fissures within the church structure — some see this as a threat to the unity of the Syriac Orthodox Church in India. [7]
Because the situation is contested, it remains unclear whether the ecclesiastical authority or the civil authority will prevail in defining his status in the long term.