The Sicilian Renaissance forms part of the wider currents of scholarly and artistic development known as the Italian Renaissance. Spreading from the movement's main centres in Florence, Rome and Naples, when Renaissance Classicism reached Sicily it fused with influences from local late medieval and International Gothic art and Flemish painting to form a distinctive hybrid. The 1460s is usually identified as the start of the development of this distinctive Renaissance on the island, marked by the presence of Antonello da Messina, Francesco Laurana and Domenico Gagini, all three of whom influenced each other, sometimes basing their studios in the same city at the same time.
The Flemish influence was particularly strong in Messina due to its trade links with the Hanseatic League and the resulting influx of Flemish artists to Sicily in both the Renaissance and Baroque eras. [1] In the 15th and 16th centuries the Kingdom of Sicily was initially part of the dynastic confederation headed by the Crown of Aragon and later part of the Spanish Empire under Charles V and his successors, further linking it to artistic developments in the Low Countries, Germany and Spain.
In the past, some artistic historiography agreed in considering Sicilian culture in an isolated and marginalized condition during the historical phase of the Spanish Viceroyalty, thus delaying the study of art produced in Sicily during the Renaissance and beyond. [2] Later studies challenged this position. The first studies and reevaluations concerned the Baroque period, [3] but later studies greatly expanded the artistic panorama of the Renaissance period, in Sicily and southern Italy in general. [4]
Sicily is particularly prone to earthquakes, and these destroyed many works of art. Particularly vulnerable is the city and area of Messina (earthquakes of 1562, 1649, 1783, 1894 and 1908), but also other areas of the island such as the Val di Noto (earthquakes of 1542, 1693, 1757, 1848). The reconstruction of a complete panorama of artistic and especially architectural production is therefore problematic; and artistic historiography, especially for architecture, is fragmented in the face of countless works that have disappeared or dramatically changed. Exemplary in this regard is the architectural production of Andrea Calamech and Camillo Camilliani, which has been practically erased. [5]
Sicily's early Renaissance was dominated by Antonello da Messina, who trained in Naples, Venice, possibly Milan and indirectly in Flanders, showing the circulation of ideas which marked this era. His commissions from Sicily and his decision to return there in 1476 after his time in Venice made him the island's first Renaissance artist, as did his busy studio, later continued by his family, which fused local traditions with a new taste for the human form, portraiture and the artist as a valued genius rather than simply an anonymous artisan.[ citation needed ]
Neither his family members (his son Iacobello and his nephews Antonio di Saliba, Pietro di Saliba and Salvo d'Antonio) nor any of his direct and indirect pupils and followers (Alessandro Padovano, Giovanni Maria Trevisano, Giovannello da Itala, Marco Costanzo, Antonino Giuffré, Alfonso Franco, Francesco Pagano, some of whom were also active in Venice [6] : 21 became major artists in their own right.
Other marble sculptors from Tuscany and Lombardy also opened studios on Sicily, mainly in Palermo and Messina; these included the Lombard Gabriele di Battista who had worked in Naples like Gagini. [7] Palermo's marble sculptors, mainly from Carrara, even formed a corporation or guild in 1487. They produced altarpieces, doorways, window-frames and columns, which bit by bit added decorative language to native Sicilian architecture according to their commissioners' more and more pressing requests, melding Late Gothic architecture with Renaissance architectural sculpture. [8]
The most notable artists of this period active in Messina were Giorgio da Milano, Andrea Mancino, Bernardino Nobile and especially Giovan Battista Mazzolo from Carrara, head of an important studio which included Messina-born Antonio Freri. Domenico Gagini's son Antonello was also in Messina between 1498 and 1507. [8]
As in Palermo, Toscano and Lombard artists brought the classicising sculptural elements to the city and its surrounding areas as well as Calabria. Earlier historians have argued that these elements were imposed on Messina before the end of the 15th century, before they reached the rest of Sicily, [9] but the consensus is now that sculpture in Messina remained in its Late Gothic mode throughout the 15th century, despite the presence of some Renaissance decorative elements – although many examples from this period have been destroyed by earthquakes, making a full investigation of it difficult. [8] This dialogue between architecture and sculpture can be seen in the late 15th-century Renaissance doorways of the church of Santa Lucia del Mela, attributed to Gabriele di Battista, and the 1494 side door to the church of Mistretta, attributed to Giorgio da Milano. [8]
Little by little Renaissance classical elements were absorbed into Sicilian architecture, mainly coalescing episodically as in Syracuse Cathedral's sacristy or in small buildings such as the chapels added to churches. [10] Those chapels included the Naselli chapel at San Francesco in Comiso, the Confrati chapel at Santa Maria di Betlem in Modica, the 'Dormito Virginis' chapel at Santa Maria delle Scale in Ragusa, the Marinai chapel at Annunziata church in Trapani (designed by Gabriele di Battista [11] ).
The Renaissance style was also used for a new facade of Syracuse Cathedral (destroyed in the 1693 earthquake) and Antonello Gagini's grandiose marble 'tribuna' in Palermo Cathedral (destroyed at the end of the 18th century). [12]
16th-century sculpture on Sicily played a key role in the island's decisive move from the International Gothic to Renaissance style. This evolution occurred differently in Messina compared to the rest of the island. In Palermo, for example, the Gagini workshop was active throughout the century and beyond, alternating between repetitive studio works and prestigious commissions which also included typically Sicilian forms such as marble tabernacles flanked by angels. Its most important artist was Antonello Gagini, son of Domenico, 'console' of Palermo's marble-workers. Antonello's artistic training was a complex one, taking him to Rome where he worked alongside Michelangelo; and he also worked in Messina. That up-to-date training allowed him to override the stylistic features he had learned from Laurana and his own father Domenico, which by then had become fashionable. [13]
By contrast, an influx of several important Tuscan sculptors to Messina long dominated the city's sculpture, spreading Mannerism not only throughout Sicily but also to Calabria. [14] After a long period of wandering, Michelangelo's pupil Giovanni Angelo Montorsoli settled in Messina from 1547 to 1557, producing the city's Fontana del Nettuno and Fontana di Orione and on his departure leaving behind several followers such as Giuseppe Bottone. Martino Montanini also arrived in Messina in 1547, staying until 1561 and becoming Montorsoli's collaborator and successor as architect to the city's cathedral, sculpting several now-lost sculptures for it. [15]
However much or little Sicily adhered to Renaissance forms, however late compared to the rest of Italy and however conditioned by pre-existing Sicilian artistic traditions, in the second half of the 16th century Sicily fully caught up with artistic developments in the rest of Italy and Rome in particular, taking on the complex mix of late Mannerism, classicism and Counter Reformation themes among others.
Artists and architects from the main cultural centres in the rest of Italy continued to emigrate to Sicily in this era, bringing new developments. That trend ended after this period and the main artists active in Sicily in the 17th century were Sicilians, often trained in Rome, a trend which had already begun in the second half of the 16th century.
City councils on Sicily not only used Giovanni Angelo Montorsoli and particularly Andrea Calamech as sculptors but also as architects, [6] introducing Mannerist classicism to Messina with now-lost works such as the Palazzo Reale and Calamech's Ospedale Maggiore.
An additional Sicilian interpreter of Mannerist architecture was Natale Masuccio (designer of buildings such as Messina's Monte di Pietà, whose typical rusticated-order doorway survives). Another was Michelangelo's pupil Jacopo Del Duca, initially active in Rome where he completed some of his master's projects, before returning to his native Sicily in 1588. He was active for ten years in Messina, where he succeeded Calamech as city architect and designed several buildings, almost all now destroyed by earthquakes but important for subsequent developments in Sicilian architecture. [16]
Messina is a harbour city and the capital of the Italian Metropolitan City of Messina. It is the third largest city on the island of Sicily, and the 13th largest city in Italy, with a population of more than 218,000 inhabitants in the city proper and about 650,000 in the Metropolitan City. It is located near the northeast corner of Sicily, at the Strait of Messina and it is an important access terminal to Calabria region, Villa San Giovanni, Reggio Calabria on the mainland. According to Eurostat the FUA of the metropolitan area of Messina has, in 2014, 277,584 inhabitants.
Antonello da Messina, properly Antonello di Giovanni di Antonio, but also called Antonello degli Antoni and Anglicized as Anthony of Messina, was an Italian painter from Messina, active during the Italian Early Renaissance.
Sicilian Baroque is the distinctive form of Baroque architecture which evolved on the island of Sicily, off the southern coast of Italy, in the 17th and 18th centuries, when it was part of the Spanish Empire. The style is recognisable not only by its typical Baroque curves and flourishes, but also by distinctive grinning masks and putti and a particular flamboyance that has given Sicily a unique architectural identity.
Antonello Gagini (1478–1536) was an Italian sculptor of the Renaissance, mainly active in Sicily and Calabria.
Domenico Gagini was a Swiss-Italian sculptor who was active in Northern as well as Southern Italy.
Monreale Cathedral is a Catholic church in Monreale, Metropolitan City of Palermo, Sicily, southern Italy. One of the greatest existent examples of Norman architecture, it was begun in 1174 by William II of Sicily. In 1182 the church, dedicated to the Nativity of the Virgin Mary, was, by a bull of Pope Lucius III, elevated to the rank of a metropolitan cathedral as the seat of the diocese of Monreale, which was elevated to the Archdiocese of Monreale in 1183. Since 2015 it has been part of the Arab-Norman Palermo and the Cathedral Churches of Cefalù and Monreale UNESCO World Heritage Site.
Castelbuono is a town and comune in the Metropolitan City of Palermo, Sicily.
Nicosia is a comune (municipality) in the province of Enna, in the Italian region of Sicily. It is located at 720 metres above sea level, on a rocky massive culminating in four imposing hills. The origin of Nicosia is uncertain. Nicosia and Troina are the northernmost towns in the province of Enna. The vicinity was traditionally made up of salt mines and arable lands.
Palermo Cathedral is the cathedral church of the Roman Catholic Archdiocese of Palermo, located in Palermo, Sicily, southern Italy. It is dedicated to the Assumption of the Virgin Mary. As an architectural complex, it is characterized by the presence of different styles, due to a long history of additions, alterations and restorations, the last of which occurred in the 18th century.
Sambuca di Sicilia is a comune (municipality) in the Province of Agrigento in the Italian region Sicily, located about 68 kilometres (42 mi) southwest of Palermo and about 89 kilometres (55 mi) northwest of Agrigento. It is one of I Borghi più belli d'Italia.
Militello in Val di Catania is a comune (municipality) in the Metropolitan City of Catania in the Italian region Sicily, located about 160 kilometres (99 mi) southeast of Palermo and about 35 kilometres (22 mi) southwest of Catania, on the last slopes of the Hyblaean Mountains. It has a railway station on the line Catania-Gela. It is one of I Borghi più belli d'Italia.
Palazzo Abatellis is a palazzo in Palermo, Sicily, southern Italy, located in the Kalsa quarter. It is home to the Galleria Regionale della Sicilia, the Gallery of Art for the Sicilian region.
Giacomo Gagini was an Italian sculptor of the Gagini family.
Nicosia Cathedral is the cathedral of the Roman Catholic Diocese of Nicosia, Sicily, and is located in Nicosia, Sicily, Italy. It is dedicated to Saint Nicholas of Bari. The Cathedral preserves a precious and unique wooden roof of 1300.
The Church of Saint Francis of Assisi is a Gothic-style, Roman Catholic church of Palermo. It is located near a major and ancient street of the city, via Cassaro, in the quarter of the Kalsa, within the historic centre of Palermo. The building represents the main Conventual Franciscan church of Sicily, and has the title of minor basilica.
The Museo Interdisciplinare Regionale (MuMe). or Regional Museum of Messina (Italian - Museo regionale interdisciplinare di Messina), is an art museum located on the northern coast of the city of Messina, Sicily, Italy. MuMe illustrates the development of art and culture in Messina from the 12th to the 18th centuries, with outstanding figures such as the renowned artists Andrea della Robbia, Antonello da Messina, Girolamo Alibrandi, Caravaggio (Michelangelo Merisi), and Polidoro da Caravaggio.
The Museo regionale Agostino Pepoli is an art, archaeology and local history museum in Trapani. It is one of the most important museums in Sicily.
The Diocesan Museum of Palermo is a museum of religious art in Palermo on Sicily, housed in a number of rooms in the Palazzo Arcivescovile opposite Palermo Cathedral.
Rinaldo Bonanno (1545-1600) was an Italian sculptor. Born in Raccuja, he is notable for his work in Sicily in the second half of the 16th century. His whole oeuvre was heavily influenced by the Tuscan tradition and the style of Michelangelo, but combined these with elements of the late Gothic style and influences from the work of Gagini. Despite his 'archaizing' traits, he is considered one of the best sculptors active in that era in Sicily.
Gioacchino Di Marzo was an Italian art historian, librarian and Jesuit. He was librarian to the Comunale di Palermo as well as a historiographer and one of the founders of modern Sicilian art history.