TLV mirror

Last updated
TLV mirror from the Eastern Han period Mirror (Jing) with 'TLV' Design LACMA AC1998.251.29.jpg
TLV mirror from the Eastern Han period

A TLV mirror is a type of bronze mirror that was popular during the Han dynasty in China. They are called TLV mirrors because symbols resembling the letters T, L, and V are cast in the design. They were produced from around the 2nd century BCE until the 2nd century CE.

Contents

Development

The first mirrors with TLV symbols appeared during the 2nd century BCE, with some believing that they were related to Liu An's astrological and cosmological interests. [1] The dragon was an important symbol of these early TLV mirrors. In early mirrors from the 2nd century BCE, the dragons were often used as an arabesque, however by the 1st century BCE, the dragons lost their arabesque form and became full-fledged figures. [2]

In the later part of the Western Han period, the dragons were replaced by winged figures, monsters and immortals. These new mirrors also saw the division of the main area into two separate rings, with the TLV symbols being placed in the inner part of the main area, and other decorations being placed in the outer area. [3] By the end of the 1st century BCE, the band dividing the main area into two concentric rings had largely lost its structural function of separating the mirror into two sections. Instead it existed merely as a line, or not at all. [4]

Mirrors from the Xin dynasty (8–23 CE) usually have an outer band with cloud or animal motifs, and an inner circle with a square containing a knob. The inner circle often contains a series of eight 'nipples,' and various mythological animals and being, often including the Queen Mother of the West. [5] The central square could have an inscription, or contain the characters of the Twelve Earthly Branches. Inscriptions placed in between the mirror's sections frequently discuss Wang Mang and his reign. [6]

Symbolism

TLV mirror from the Han dynasty British Museum Han TLV Mirror.jpg
TLV mirror from the Han dynasty

Scholars are engaged in a debate as to what the symbols on TLV mirrors mean. Some scholars believe that they represent ideas from Chinese cosmology, while others believe that they could also be used to play the boardgame of liubo.

Cosmological significance

TLV mirrors are circular. At their centers is a circular boss inset on a square panel. According to Schuyler Camman, the design of TLV mirrors was cosmologically significant. The V shapes served to give the inner square the appearance of being placed in the middle of a cross. This forms an illustration of the Chinese idea of the five directions – North, South, West, East and Center. The central square represents China as the ‘Middle Kingdom.’ The area in between the central square and the circle represented the ‘Four Seas.’ During the Han dynasty the ‘Four Seas’ represented territories outside China, and did not literally refer to water. The central square within the round mirror likely alludes to the ancient Chinese idea that heaven was round and earth was square. The Ts represented the concept of the ‘Four Gates of the Middle Kingdom,’ an idea present in Chinese literature. They could have also represented the idea of the four inner gates of the Han place of sacrifice, or the gates of the imperial tombs built during the Han period. The Ls possibly symbolized the marshes and swamps beyond the ‘Four Seas,’ at the ends of the earth. The bending of the Ls could possibly have served to create a rotating effect which symbolized the four seasons, which were very closely related to the cardinal directions. The nine nipples in the central square likely represented the ‘nine regions of the earth as discussed by Cammann as having come from the Shiji. The eight nipples outside of the central square were most likely a representations of the Eight Pillars, mountains that held up the canopy of heaven. The area between the inner round border and the outer rim of the mirror was often filled with swirls that represented the clouds in heaven.

The game of liubo

In 1947 Professor Lien-sheng Yang of Harvard University proposed that the design of TLV mirrors was related to an ancient Chinese boardgame called liubo, which was played on a square board with the same markings as seen on this type of mirror. [7] Further evidence was presented in an additional note in 1952. [8] An ancient rubbing of a first century Chinese bronze mirror discovered in the National Museum of China in 1980s further confirms it. [9]

See also

Notes

  1. Bulling, (1960), 20.
  2. Bulling, (1960), 22.
  3. Bulling, (1960), 38.
  4. Bulling, (1960), 42.
  5. Bulling, (1960), 52.
  6. Bulling, (1960), 51.
  7. Yang, Lien-sheng (1 February 1947). "A Note on The So-called TLV Mirrors and The Game Liu-po". Harvard Journal of Asiatic Studies. 9 (3/4): 202–206.
  8. Yang, Lien-sheng (June 1952). "An Additional Note on the Ancient Game of Liu-po". Harvard Journal of Asiatic Studies. 15 (1/2): 124–139.
  9. 周铮 (Zhou Zheng). "规矩镜"应改称"博局镜"["Geometric mirrors" should be called "Liubo pattern mirrors"]. 考古 (Archeology) (in Chinese). 1987 (12): 1116–1118.

Related Research Articles

<span class="mw-page-title-main">Taoism</span> Religious and philosophical tradition

Taoism or Daoism is a diverse tradition indigenous to China, variously characterized as both a philosophy and a religion. Taoism emphasizes living in harmony with what is known as the Tao—generally understood as being the impersonal, enigmatic process of transformation ultimately underlying reality. The Tao is represented in Chinese by the character 道, which has several related meanings; possible English translations for it include 'way', 'road', and 'technique'. Symbols such as the bagua and taijitu are often employed to illustrate various aspects of the Tao, which can never be sufficiently described with words and metaphors alone. Taoist thought has informed the development of various practices and rituals within the Taoist tradition and beyond, including forms of meditation, astrology, qigong, feng shui, and internal alchemy. A common goal of Taoist practice is self-cultivation resulting in a deeper appreciation of the Tao, and thus a more harmonious existence.

<i>Liubo</i> An ancient Chinese board game for two players

Liubo was an ancient Chinese board game for two players. The rules have largely been lost, but it is believed that each player had six game pieces that were moved around the points of a square game board that had a distinctive, symmetrical pattern. Moves were determined by the throw of six sticks, which performed the same function as dice in other race games.

<span title="Chinese-language romanization"><i lang="zh-Latn">Taiji</i></span> (philosophy) Concept of the absolute in Chinese philosophy

In Chinese philosophy, taiji is a cosmological state of the universe and its affairs on all levels, involving the interaction of Yin and Yang, the Five Phases and finally, all the concrete things in the universe. More concretely, taiji is a conceptual current throughout religious and philosophical traditions indigenous to China, contemperaneously studied and applied in the profession of acupuncture, and within traditional Chinese medicine throughout and beyond the Sinosphere.

<span class="mw-page-title-main">Yellow Emperor</span> Mythical Chinese sovereign, member of the Wufang Shangdi

The Yellow Emperor, also known as the Yellow Thearch or by his Chinese name Huangdi, is a mythical Chinese sovereign and cultural hero included among the legendary Three Sovereigns and Five Emperors, and an individual deity (shen) or part of the Five Regions Highest Deities in Chinese religion. Calculated by Jesuit missionaries, who based their work on various Chinese chronicles, and later accepted by the twentieth-century promoters of a universal calendar starting with the Yellow Emperor, Huangdi's traditional reign dates are 2697–2597 or 2698–2598 BC.

<span class="mw-page-title-main">Mandarin square</span> Large badge sewn onto the surcoat of an official

A mandarin square, also known as a rank badge, was a large embroidered badge sewn onto the surcoat of officials in Imperial China, Korea, in Vietnam, and the Ryukyu Kingdom. It was embroidered with detailed, colourful animal or bird insignia indicating the rank of the official wearing it. Despite its name, the mandarin square falls into two categories: round buzi and square buzi. Clothing decorated with buzi is known as bufu in China. In the 21st century, the use of buzi on hanfu was revived following the Hanfu movement.

<span class="mw-page-title-main">Panlong (mythology)</span> Aquatic dragon in Chinese mythology

Panlong is an aquatic dragon resembling a jiaolong 蛟龍 "river dragon; crocodile" in Chinese mythology, an ancient motif in Chinese art, and a proper name.

<span class="mw-page-title-main">Chu (state)</span> Chinese Zhou dynasty state (c.1030 BCE – 223 BCE)

Chu, or Ch'u in Wade–Giles romanization, was a Zhou dynasty vassal state. Their first ruler was King Wu of Chu in the early 8th century BCE. Chu was located in the south of the Zhou heartland and lasted during the Spring and Autumn period. At the end of the Warring States period it was destroyed by the Qin in 223 BCE during the Qin's wars of unification.

<i>Bi</i> (jade) Type of circular ancient Chinese jade artifact

The bi is a type of circular ancient Chinese jade artifact. The earliest bi were produced in the Neolithic period, particularly by the Liangzhu culture. Later examples date mainly from the Shang, Zhou and Han dynasties. They were also made in glass.

<span class="mw-page-title-main">Chinese jade</span> Chinese jade mined/carved from the Neolithic on

Chinese jade refers to the jade mined or carved in China from the Neolithic onward. It is the primary hardstone of Chinese sculpture. Although deep and bright green jadeite is better known in Europe, for most of China's history, jade has come in a variety of colors and white "mutton-fat" nephrite was the most highly praised and prized. Native sources in Henan and along the Yangtze were exploited since prehistoric times and have largely been exhausted; most Chinese jade today is extracted from the northwestern province of Xinjiang.

<span class="mw-page-title-main">Counting rods</span>

Counting rods are small bars, typically 3–14 cm long, that were used by mathematicians for calculation in ancient East Asia. They are placed either horizontally or vertically to represent any integer or rational number.

<span class="mw-page-title-main">Waidan</span> Branch of Chinese alchemy

Waidan, translated as 'external alchemy' or 'external elixir', is the early branch of Chinese alchemy that focuses upon compounding elixirs of immortality by heating minerals, metals, and other natural substances in a luted crucible. The later branch of esoteric neidan 'inner alchemy', which borrowed doctrines and vocabulary from exoteric waidan, is based on allegorically producing elixirs within the endocrine or hormonal system of the practitioner's body, through Daoist meditation, diet, and physiological practices. The practice of waidan external alchemy originated in the early Han dynasty, grew in popularity until the Tang (618–907), when neidan began and several emperors died from alchemical elixir poisoning, and gradually declined until the Ming dynasty (1368–1644).

<span class="mw-page-title-main">Yellow River Map</span> Ancient Chinese diagram

The Yellow River Map, Scheme, or Diagram, also known by its Chinese name as the Hetu, is an ancient Chinese diagram that appears in myths concerning the invention of writing by Cangjie and other culture heroes. It is usually paired with the Luoshu Square—named in reference to the Yellow River's Luo tributary—and used with the Luoshu in various contexts involving Chinese geomancy, numerology, philosophy, and early natural science.

<span class="mw-page-title-main">Yang Lien-sheng</span> American sinologist

Yang Lien-sheng who often wrote under the name L.S. Yang, was a Chinese-American sinologist and professor at Harvard University. He was the first full-time historian of China at Harvard and a prolific scholar specializing in China's economic history.

<span class="mw-page-title-main">Chinese theology</span>

Chinese theology, which comes in different interpretations according to the classic texts and the common religion, and specifically Confucian, Taoist, and other philosophical formulations, is fundamentally monistic, that is to say it sees the world and the gods of its phenomena as an organic whole, or cosmos, which continuously emerges from a simple principle. This is expressed by the concept that "all things have one and the same principle". This principle is commonly referred to as Tiān 天, a concept generally translated as "Heaven", referring to the northern culmen and starry vault of the skies and its natural laws which regulate earthly phenomena and generate beings as their progenitors. Ancestors are therefore regarded as the equivalent of Heaven within human society, and therefore as the means connecting back to Heaven which is the "utmost ancestral father". Chinese theology may be also called Tiānxué 天學, a term already in use in the 17th and 18th centuries.

[In contrast to the God of Western religions who is above the space and time] the God of Fuxi, Xuanyuan, and Wang Yangming is under in our space and time. ... To Chinese thought, ancestor is creator.

<span class="mw-page-title-main">Wufang Shangdi</span> Traditional Chinese fivefold deity

The Wǔfāng Shàngdì, or simply Wǔdì or Wǔshén are, in Chinese canonical texts and common Chinese religion, the fivefold manifestation of the supreme God of Heaven. This theology dates back at least to the Shang dynasty. Described as the "five changeable faces of Heaven", they represent Heaven's cosmic activity which shapes worlds as tán 壇, "altars", imitating its order which is visible in the starry vault, the north celestial pole and its spinning constellations. The Five Deities themselves represent these constellations. In accordance with the Three Powers they have a celestial, a terrestrial and a chthonic form. The Han Chinese identify themselves as the descendants of the Red and Yellow Deities.

<span class="mw-page-title-main">Yunjian</span> Traditional Chinese shawl and motif

Yunjian, also known as Cloud collar in English and sometimes referred as châr-qâb, is a Chinese term which can either to a four-lobed motif, or to a traditional Chinese garment accessory item in Hanfu, the Traditional clothing of the Han Chinese, which is typically found in the form of a detachable collar with cloud patterns and is worn over the shoulders area, similar to a shawl. As an garment accessory, the yunjian is also typically found in four-lobed design although multi-lobed design also existed throughout history. The yunjian could also be applied directly on garments, where it would fall around the collar of robes onto the chest and shoulder region,or as a clothing appliqué. In China, the yunjian has both ceremonial and practical uses when used in clothing. As a garment item, the yunjian was an important clothing element for Chinese women, especially in the Ming and Qing dynasties; its usage was spread across China where it became associated with the Han Chinese's wedding clothing. In Henan, brides would wear yunjian decorated with hanging ribbons and bells. It also had the practical use of preventing clothing from being dirty and oily by covering up the clothes and by covering up the stains. The yunjian is used in Peranakan wedding; the multi-layered yunjian worn by Chinese brides on the day of their wedding is sometimes known as "phoenix collar". The yunjian also started to be worn by the Non-Chinese, the Tartars of northern China and Manchuria in the later medieval period.

<span class="mw-page-title-main">Lishui (sea-waves)</span> Chinese diagonal sea-waves decorative pattern used in textile and clothing

Lishui or shuijiao is a set of parallel diagonal, multicoloured sea-waves/line patterns. It originated in China where it was used by the Qing dynasty court prior to the mid-18th century. Lishui represents the deep sea under which the ocean surges and waves; it is therefore typically topped with "still water", which is represented by concentric semicircle patterns which runs horizontally. Lishui was used to decorate garments, including the bottom hem and cuffs of some of the court clothing of the Qing dynasty. It could be used to decorate as wedding dress items. It is also used to decorate Chinese opera costumes, typically on the bottom hem of the costumes. It was also adopted in some court clothing of the Nguyen dynasty in Vietnam under the influence of the Qing dynasty.

Chinese auspicious ornaments in textile and clothing refers to any form of Chinese auspicious ornaments, which are used to decorate various forms of Chinese textile and clothing, fashion accessories, and footwear in China since the ancient times. Chinese auspicious ornaments form part of Chinese culture and hold symbolic meanings. In ancient China, auspicious ornaments were often either embroidered or woven into textile and clothing. They are also used on religious and ritual clothing and in Xifu, Chinese opera costumes. Auspicious symbols and motifs continue to be used in present day China in industries, such as home textiles and clothing; they are also used in modern design packaging and interior design. Some of these Chinese auspicious ornaments were also culturally appropriated by European countries during the era of Chinoiserie, where they became decorative patterns on fashionable chinoiserie fashion and textiles.

<i>Mirror: A Tale of Twin Cities</i> 2022 Chinese TV series

Mirror: A Tale of Twin Cities is a 2022 Chinese streaming television series adapted from the Chinese fantasy novel Mirror: Twin Cities written by Cang Yue. The series was directed by Patrick Yau and starred Li Yifeng, Chen Yuqi, and Zheng Yecheng. Set in a fantasy world named Yun Huang (云荒), the story tells of young heirs from Quan Xian and Kong Sang tribes, fighting for the freedom of their people. The series began airing on Tencent Video and Youku from January 16, 2022. A prequel series, The Longest Promise, premiered on July 2, 2023.

Yang Sheng or Yangsheng or variation, may refer to:

References