The Jesus Family Tomb: The Discovery, the Investigation, and the Evidence That Could Change History ( ISBN 0061192023) is a controversial book by Simcha Jacobovici and Charles R. Pellegrino (with a Foreword by James Cameron) published in February 2007. It tells the story of the discovery of the Talpiot Tomb on Friday March 28, 1980 (two days before Palm Sunday) and makes an argument that it is the tomb of Jesus Christ and his family.
The book is a tie-in with the documentary The Lost Tomb of Jesus , which was released on the Discovery Channel in early March 2007.
The tomb in Talpiot, excavated in 1980 [1] during salvage archaeology, originally contained ten ossuaries – bone boxes for secondary burial. Of the ten, one vanished – presumably stolen – right after it had been catalogued. This may be the tomb of Jesus' brother James (see James Ossuary), although such claim is refuted by the professor who oversaw the archaeological work. [2] Of the other nine, six were inscribed with names. As translated in The Lost Tomb of Jesus and The Jesus Family Tomb, they read as follows:
The authors present a case for the ossuary of James son of Joseph, brother of Jesus (Yakov ben Yosef akhui diYeshua). This controversial relic, accepted as legitimate by some, is believed by others in the field as fraudulent. Prominent among those who believe its authenticity is Hershel Shanks, editor of Biblical Archaeology Review . A forgery trial in Israel, instituted by the Israeli Antiquities Authority, failed to disprove its authenticity. The doubts are the result of the ossuary being unprovenanced – that is, not found in a legitimate excavation. The book presents what the authors purport to be firm scientific evidence that the James ossuary is the missing tenth ossuary from the Talpiot tomb.
The film makers from The Lost Tomb of Jesus had the outside layer of dirt tested against the other 9 ossuaries that were found in the tomb, and the dirt on the outside of the James ossuary was proven to be made up of the same minerals as the other 9 ossuaries. In the documentary they stated that this was nearly impossible if not from the same tomb.
However, Prof. Amos Kloner, who oversaw the archaeological work at Talpiot tomb, refutes the claim. According to Prof Kloner, the James Ossuary cannot be the missing 10th ossuary because the 10th ossuary had no inscription and had different dimensions. In fact, he has stated that the 10th ossuary was not missing at all. [2]
Not only are the names on the bone boxes very common names of that time, but no writings of Jesus' life, canonical or apocryphal, reported a marriage or children; in fact, the idea that Jesus was married and/or had children has been rejected by the overwhelming majority of experts on the historical Jesus, including Bart D. Ehrman, John P. Meier, Géza Vermes, Raymond E. Brown, Maurice Casey and Jeffrey J. Kripal. [5] [6] [7] [8] [9] [10] Even the Jesus Seminar, who supports several heterodox views about the historical Jesus, states that there is no historical evidence of a marriage between Jesus and Mary Magdalene. [11]
The gnostic apocryphal texts, which are often used to support the claim that Jesus had romantic relation with Mary Magdalene (Dialogue of the Saviour, Pistis Sophia, the Gospel of Thomas, the Gospel of Philip, the Gospel of Mary and the Acts of Philip) are all later works, cannot be considered as historical and, in any case, do not mention any romantic relation between Jesus and Mary Magdalene. The Gospel of Jesus's Wife, a supposed text mentioning Jesus's relationship with Mary Magdalene, was later found to be a modern forgery. [12]
The authenticity of the nine remaining ossuaries is under no doubt, but the translation of the names on them is a subject of great controversy. The idea that the people in this tomb are Jesus of Nazareth and his supposed family has been rejected by the overwhelming majority of archeologists, theologians, linguistics and biblical scholars. [13]
Recently, some of the scholars quoted in the Discovery Channel documentary have issued strong clarifications, backtracking on some of the central claims made in the film and book. Namely, University of Toronto statistician Professor Andrey Feuerverger, whose conservative statistical analysis claimed that the odds were 600:1 in favor of the tomb being the burial site of Jesus' family, has clarified his opinion, saying that these odds relate to the chances that these particular names would be found in one tomb, and not to the particular identification of individuals in the tomb. [14] In a letter to the Society of Biblical Literature scholar François Bovon denounced that his comments were misused and that he never supported the idea that Mariamne is Mary Magdalene's name, and that he believes that he considers the idea of Jesus's marriage to Mary Magdalene as science fiction. [15]
Israeli archaeologist Amos Kloner, who was among the first to examine the tomb when it was first discovered, said the names marked on the coffins were very common at the time: "I don't accept the news that it was used by Jesus or his family," he told BBC News "The documentary filmmakers are using it to sell their film."[ citation needed ]
Following a symposium at Princeton in January 2008 the media interest in the Talpiot tomb was reignited with most notably Time [16] and CNN [17] devoting extensive coverage, hailing the case as being re-opened. Following the media's portrayal scholars present at the symposium accused Simcha Jacobovici and James Cameron for misleading the media in claiming the symposium re-opened their theory as viable. Several scholars, including significantly several of the archaeologists and epigraphers, who had delivered papers at the symposium issued an open letter of complaint claiming misrepresentation, saying that Jacobovici and Cameron's claims of support from the symposium are "nothing further from the truth". [18]
The list of scholars included:
Professor Géza Vermes (a well-known scholar of the historical Jesus) dismissed Jocobovici's theories as "inconsistent and insignificant", while archaeologist William G. Dever called them "a publicity stunt". [19] Writing in the Jesuit magazine America , Father Joseph Fitzmyer SJ (a well-known Catholic biblical scholar) dismissed the book's theories comparing it to The Da Vinci Code . [20]
The resurrection of Jesus is the Christian belief that God raised Jesus from the dead on the third day after his crucifixion, starting – or restoring – his exalted life as Christ and Lord. According to the New Testament writing, Jesus was firstborn from the dead, ushering in the Kingdom of God. He appeared to his disciples, calling the apostles to the Great Commission of forgiving sin and baptizing repenters, and ascended to Heaven.
Yeshua was a common alternative form of the name Yehoshua in later books of the Hebrew Bible and among Jews of the Second Temple period. The name corresponds to the Greek spelling Iesous (Ἰησοῦς), from which, through the Latin IESVS/Iesus, comes the English spelling Jesus.
The empty tomb is the Christian tradition that the tomb of Jesus was found empty after his crucifixion. The canonical gospels each describe the visit of women to Jesus' tomb. Although Jesus' body had been laid out in the tomb after crucifixion and death, the tomb is found to be empty, the body gone, and the women are told by angels that he has risen.
The James Ossuary is a 1st-century limestone box that was used for containing the bones of the dead. An Aramaic inscription meaning "Jacob (James), son of Joseph, brother of Yeshua" is cut into one side of the box. The ossuary attracted scholarly attention due to its apparent association with the Christian holy family.
The tomb of Jesus is the place where Jesus was entombed after his death. According to the gospel accounts, the tomb originally belonged to Joseph of Arimathea, a wealthy man who, believing Jesus was the Messiah, offered his own sepulcher for the burial of Jesus.
John 20:16 is the sixteenth verse in the twentieth chapter of the Gospel of John in the New Testament of the Bible. The verse describes the moment that Mary Magdalene realizes that Jesus has returned from the dead, when she recognizes his voice calling her name.
The Greek Acts of Philip is an episodic gnostic apocryphal book of acts from the mid-to-late fourth century, originally in fifteen separate acta, that gives an accounting of the miraculous acts performed by the Apostle Philip, with overtones of the heroic romance.
Géza Vermes, was a British academic, Biblical scholar, and Judaist of Jewish–Hungarian descent—one who also served as a Roman Catholic priest in his youth—and scholar specialized in the field of the history of religion, particularly ancient Judaism and early Christianity. He is best known for his complete translation of the Dead Sea Scrolls into English; his research focused on the Dead Sea Scrolls and other Ancient Hebrew writings in Aramaic such as the Targumim, and on the life and religion of Jesus. Vermes was one of the most important voices in contemporary Jesus research, and he has been described as the greatest Jesus scholar of his time. Vermes' written work on Jesus focuses principally on the Jewishness of the historical Jesus, as seen in the broader context of the narrative scope of Jewish history and theology, while questioning and challenging the basis of the Christian doctrine on Jesus.
Mariamne is a name frequently used in the Herodian royal house. In Greek it is spelled Μαριάμη (Mariame) by Josephus; in some editions of his work the second m is doubled (Mariamme). In later copies of those editions the spelling was dissimilated to its now most common form, Mariamne. In Hebrew, Mariamne is known as מִרְיָם, (Miriam), as in the Biblical name ; Mariamne is the Hellenized version of the Hebrew, as Koine Greek was a common language in the late Hasmonean era in Judea, where both Mariamnes lived.
The Jesus bloodline refers to the proposition that a lineal sequence of the historical Jesus has persisted, possibly to the present time.
Simcha Jacobovici is a Canadian-Israeli journalist, documentary filmmaker and pseudoarcheologist.
The Census of Quirinius was a census of the Roman province of Judaea taken in 6 CE, upon its formation, by the governor of Roman Syria, Publius Sulpicius Quirinius. The census triggered a revolt of Jewish extremists led by Judas of Galilee.
James Daniel Tabor is an American Biblical scholar and retired Professor of Ancient Judaism and Early Christianity in the Department of Religious Studies at the University of North Carolina at Charlotte, where he taught from 1989 until 2022 and served as chair from 2004 to 2014. He previously held positions at Ambassador College, the University of Notre Dame (1979–85), and the College of William and Mary (1985–89). Tabor is the founder and director of the Original Bible Project, a non-profit organisation aimed to produce a re-ordered new translation of the Bible in English.
The Talpiot Tomb is a rock-cut tomb discovered in 1980 in the East Talpiot neighborhood, five kilometers south of the Old City in East Jerusalem. It contained ten ossuaries, six inscribed with epigraphs, including one interpreted as "Yeshua bar Yehosef", though the inscription is partially illegible, and its translation and interpretation is widely disputed. The tomb also yielded various human remains and several carvings.
The Lost Tomb of Jesus is a pseudoarchaeological docudrama co-produced and first broadcast on the Discovery Channel and Vision TV in Canada on March 4, 2007, covering the discovery of the Talpiot Tomb. It was directed by Canadian documentary and film maker Simcha Jacobovici and produced by Felix Golubev and Ric Esther Bienstock, while James Cameron served as executive producer. The film was released in conjunction with a book about the same subject, The Jesus Family Tomb, issued in late February 2007 and co-authored by Jacobovici and Charles R. Pellegrino. The documentary and the book's claims have been rejected by the overwhelming majority of leading experts within the archaeological and theological fields, as well as among linguistic and biblical scholars.
Jodi Magness is an archaeologist, orientalist and scholar of religion. She serves as the Kenan Distinguished Professor for Teaching Excellence in Early Judaism at the University of North Carolina at Chapel Hill. She previously taught at Tufts University.
The historical reliability of the Gospels is evaluated by experts who have not reached complete consensus. While all four canonical gospels contain some sayings and events that may meet at least one of the five criteria for historical reliability used in biblical studies, the assessment and evaluation of these elements is a matter of ongoing debate.
The Caiaphas ossuary is one of twelve ossuaries or bone boxes, discovered in a burial cave in south Jerusalem in November 1990, two of which featured the name "Caiaphas".
Joseph E. Zias, most commonly cited as Joe Zias, was the Curator of Archaeology and Anthropology for the Israel Antiquities Authority from 1972 until his retirement in 1997, with responsibility for items such as the Dead Sea Scrolls, pre-historic human skeletal remains, and artifacts from archaeological sites such as Jericho, Megiddo, and Gezer. He has appeared often in film and television documentaries regarding such artifacts and the subject of the Historical Jesus, including The Mysterious Man of the Shroud for CBS, Who Killed Jesus on BBC in 1997 and Son of God on BBC in 2001, and is a frequent lecturer.
The Lost Gospel: Decoding the Ancient Text that Reveals Jesus' Marriage to Mary the Magdalene is a book published by investigative journalist Simcha Jacobovici and Religious Studies historian Barrie Wilson in 2014. It contends that the 6th century manuscript -- by Pseudo-Zacharias Rhetor now British Library Add MS 17202 -- commonly referred to as "Joseph and Aseneth" is really a disguised history. The book's assertions are not supported by mainstream Biblical scholarship.