The Red Tent | |
---|---|
Genre | Docudrama Jewish mythology |
Based on | |
Teleplay by | Anne Meredith Elizabeth Chandler |
Story by | Anita Diamant |
Directed by | Roger Young |
Starring | |
Theme music composer | Vitek Kral |
Country of origin | United States |
Original language | English |
No. of episodes | 2 |
Production | |
Executive producers | Nancy Bennett Paula Weinstein |
Producers | Peter McAleese Karim Debbagh |
Cinematography | Michael Snyman |
Editor | Arthur Tarnowski |
Running time | 176 minutes |
Production companies | Sony Pictures Television Kasbah-Film Tanger Spring Creek Productions |
Original release | |
Network | Lifetime |
Release | December 7 – December 8, 2014 |
The Red Tent is an American television miniseries produced by Paula Weinstein and directed by Roger Young. The first two-hour episode premiered on Lifetime on December 7, 2014; the second and final episode aired the next day. The series is based on the best-selling novel of the same name by Anita Diamant. [1]
It is the time of the Old Testament patriarchs of the Book of Genesis. Dinah, the only daughter of Leah and Jacob, chronicles her story from youth through adulthood. She narrates her relationship with her parents, aunts, and eleven older brothers. She often focuses on the significance of the Red Tent, occupied by the women of her tribe (including Jacob's other three wives Rachel, Bilhah and Zilpah) during their time of menstruation. The women have kept alive their old traditions of goddess-worship unbeknownst to their Israelite husbands, managing to keep this secret since men are not allowed in the Red Tent.
In the backstory, Jacob arrives at his uncle Laban's settlement to escape from his older brother Esau, and falls in love at first sight with his cousin Rachel. She reciprocates his feelings, as, secretly, does her sister Leah. Jacob asks Laban for permission to marry Rachel, offering his service to Laban in exchange. Rachel, fearing the consummation of the marriage, switches places with her sister at the wedding. Jacob and Leah share a passionate bridal night. The next morning, he pretends to be upset, informs Laban of the trick, and demands the right to marry Rachel, now upping the stakes by claiming Bilhah and Zilpah as compensation.
Over the next several years, Leah, Bilhah, Zilpah give birth to several sons. Rachel remains childless, until she finally has a son, Joseph, who becomes Jacob's favorite. Soon after, Dinah is born to Leah, and is doted on by her family as the only girl. The tension between Jacob and Laban reaches its climax following the suicide of Laban's abused wife. Jacob takes his wives, children, and livestock, and departs to establish a new settlement. They encounter his estranged older brother, Esau, and the matriarch, Rebekah. Dinah finds her grandmother testy and ruthless towards lower-class civilians. Rachel is a talented midwife and takes her niece as apprentice. In an altercation and power struggle, Jacob barges into the Red Tent, and seizes and destroys the teraphim , the women's goddess figurines.
After settling near the city of Shechem, Dinah and Rachel are called to the palace to assist at a birth. Despite her aunt's warning to guard her honor, Dinah meets and falls in love with Prince Shalem, son of the king. The two quickly decide to marry; the king approves, and the marriage is consummated. When he is told of this fait accompli, Jacob is furious that he has not been consulted, as the customs of his tribe expect. Leah blames Rachel for putting romantic fantasies into Dinah's head. Dinah's brothers, Simeon and Levi, interpret the events as seduction and defilement. All the men of the tribe feel insulted and dishonored. Shalem's father offers to pay any bride price they name, to make matters right, but they spurn his gifts. Joseph asks his brothers in exasperation if they want Prince Shalem's foreskin, and they seize on this suggestion, saying that the only thing that will satisfy their honor is for all the men of Shechem to be circumcised. Shalem and his father, to their surprise, agree, and all the men of the city undergo the operation. A couple of nights later, the brothers (but not Joseph) attack the palace while the men are in pain and unable to defend themselves, murdering Shalem, his father, and all the men they can find. Full of anger and grief, Dinah curses her father and brothers for their sins, and disowns them.
Dinah is pregnant, and her formidable mother-in-law, an Egyptian princess, takes her to safety in Thebes. She gives birth to a son whom she names Bar-Shalem (son of the sunset). However, the Queen, blaming Dinah for the death of her son, claims the baby as her own, names him Ra-Mose and forbids Dinah from revealing the truth. Dinah tries to flee with her son but is caught and beaten into obedience. The Queen permits her to attend her son only as wetnurse and handmaid; she is forced to live as a slave for the next ten years, unwilling to leave him.
Simeon and Levi, jealous of Jacob's favoritism towards Joseph, kidnap their brother and sell him into slavery, and then present his bloody coat as proof that he has been killed, devastating the family. After Ra-Mose is sent away to become a scribe, Dinah is released from the Queen's service, but she still chooses to stay in Thebes and waits another seven years for her son's return. In that time Joseph, who has the power of prophecy, is discovered by the Pharaoh; Joseph interprets his dream and is named the Vizier of Egypt, under the name Zaphnath-Paaneah. Ra-Mose returns to Thebes as the Queen is dying. She reconciles with Dinah by giving her the shawl that Shalem had given her at their first meeting. Ra-Mose discovers that Dinah is his mother, and that her brothers murdered his father. He feels that she is as guilty as they, and rejects her. With her purpose for staying in Thebes lost, Dinah leaves to start a new life.
She marries a kind man named Benia, and begins to practise midwifery again. One day she is summoned to the palace: the wife of the vizier is having a difficult labor. The person summoning her is her son Ra-Mose and the vizier turns out to be her brother Joseph. After Joseph's wife has given birth to a boy, Ra-Mose begs his mother for forgiveness and asks Dinah to tell him the history of her family. Later that night, Dinah and Joseph reunite for the first time in years. Joseph informs Dinah that their mothers have died; Leah died three years prior, peacefully in her sleep, and Rachel died giving birth to a son, Benjamin. Overhearing their talk, Ra-Mose erroneously thinks that Joseph took part in his father's murder, and attempts to kill him before Dinah convinces him of his mistake. Enraged, Joseph orders his execution. Dinah pleads for her son to be spared and reminds Joseph of how much they have to carry the burden of their brothers' sins. At first Joseph refuses to listen, but finally relents and commutes the punishment to banishment. Ra-Mose must assume a new name, and chooses to take the one his mother had given him at birth, Bar-Shalem.
Shortly after, they learn that Jacob is dying and wishes to see all of his children. Dinah initially refuses to see her father, but moved by Joseph's words about putting the past to an end, she agrees. Traveling with her brother and husband, she arrives in Migdal Eder and meets Benjamin for the first time. Dinah reconciles with Jacob in his final moments. Dinah visits the Red Tent to reminisce; the wives of her brothers and their daughters have kept her presence alive there. She leaves the Red Tent knowing that she will always have a place there with the memories and stories passed down through the generations. Finally at peace, she bids farewell to her extended family and returns to live the rest of her life at Thebes.
Even though The Red Tent had been in development at Lifetime since 2011, production began in May 2014. [2] The miniseries was filmed on location in Morocco.
The Red Tent was met with mixed to positive reviews. Review aggregator website Rotten Tomatoes reports a 75% approval rating with an average rating of 7.1/10 based on 12 reviews. The website's consensus reads, "While its premise isn't yet fully realized, The Red Tent boasts an appealing lead and enough energy to suggest greater promise." [3] Metacritic, which uses a weighted average, assigned a score of 57 out of 100, based on 12 critics, indicating "mixed or average reviews". [4]
The Hollywood Reporter referred to The Red Tent as "an engaging and very well cast story of the triumph and resilience of the female spirit", but criticised the miniseries for casting white actors "exclusively in prominent and positive roles" while darker skinned actors were cast in more nefarious roles. [5] Similarly, in her review for LA Times , Mary McManara noted that parts of the miniseries "wander close to parody — Will Tudor's Joseph is a blue-eyed Botticelli in contrast to the Arabic swarthiness of his murderous brothers". [6] Writing for The New York Times , Neil Genzlinger noted that "fans of the novel will no doubt watch and revel in this relatively big-budget treatment. Others might find its pseudo-biblical, pseudo-feminist mix hard to take." [7]
Jacob, later given the name Israel, is regarded as a patriarch of the Israelites and is an important figure in Abrahamic religions, such as Judaism, Samaritanism, Christianity, and Islam. Jacob first appears in the Book of Genesis, originating from the Hebrew tradition in the Torah. Described as the son of Isaac and Rebecca, and the grandson of Abraham, Sarah, and Bethuel, Jacob is presented as the second-born among Isaac's children. His fraternal twin brother is the elder, named Esau, according to the biblical account. Jacob is said to have bought Esau's birthright and, with his mother's help, deceived his aging father to bless him instead of Esau. Later in the narrative, following a severe drought in his homeland of Canaan, Jacob and his descendants, with the help of his son Joseph, moved to Egypt where Jacob died at the age of 147. He is supposed to have been buried in the Cave of Machpelah.
Judah was, according to the Book of Genesis, the fourth of the six sons of Jacob and Leah and the founder of the Tribe of Judah of the Israelites. By extension, he is indirectly the eponym of the Kingdom of Judah, the land of Judea, and the word Jew.
Asher, in the Book of Genesis, was the last of the two sons of Jacob and Zilpah and the founder of the Israelite Tribe of Asher.
Bilhah is a woman mentioned in the Book of Genesis. Genesis 29:29 describes her as Laban's handmaiden (שִׁפְחָה), who was given to Rachel to be her handmaid on Rachel's marriage to Jacob. When Rachel failed to have children, Rachel gave Bilhah to Jacob like a wife to bear him children. Bilhah gave birth to two sons, whom Rachel claimed as her own and named Dan and Naphtali. Genesis 35:22 expressly calls Bilhah Jacob's concubine, a pilegesh. When Leah saw that she had stopped having children, she took her servant Zilpah and gave her to Jacob like a wife to bear him children as well.
The Tribe of Joseph is one of the Tribes of Israel in biblical tradition. Since the tribes of Ephraim and Manasseh together traditionally constituted the "tribe of Joseph", it was often not listed as one of the tribes, in favour of Ephraim and Manasseh being listed in its place; consequently it was often termed the House of Joseph, to avoid the use of the term tribe. Even though Ephraim and Manasseh were Joseph’s sons, they were considered heads of two of the twelve tribes of Israel because Joseph’s father, Jacob, adopted Ephraim and Manasseh as his own sons.
Leah appears in the Hebrew Bible as one of the two wives of the Biblical patriarch Jacob. Leah was Jacob's first wife, and the older sister of his second wife Rachel. She is the mother of Jacob's first son Reuben. She has three more sons, namely Simeon, Levi and Judah, but does not bear another son until Rachel offers her a night with Jacob in exchange for some mandrake root. Leah gives birth to two more sons after this, Issachar and Zebulun, and to Jacob's only daughter, Dinah.
In the Book of Genesis, Zilpah was Leah's handmaid whom Leah gave to Jacob like a wife to bear him children. Zilpah gave birth to two sons, whom Leah claimed as her own and named Gad and Asher.
In the Book of Genesis, Dinah was the seventh child and only daughter of Leah and Jacob. The episode of her violation by Shechem, son of a Canaanite or Hivite prince, and the subsequent vengeance of her brothers Simeon and Levi, commonly referred to as the rape of Dinah, is told in Genesis 34.
Laban, also known as Laban the Aramean, is a figure in the Book of Genesis of the Hebrew Bible. He was the brother of Rebekah, the woman who married Isaac and bore Jacob. Laban welcomed his nephew, and set him the stipulation of seven years' labour before he permitted him to marry his daughter Rachel. Laban tricked Jacob into marrying his elder daughter Leah instead. Jacob then took Rachel as his second wife, on condition of serving an additional seven years' labour.
Reuben or Reuven was the first of the six sons of Jacob and Leah, according to the Book of Genesis. He was the founder of the Israelite Tribe of Reuben.
The patriarchs of the Bible, when narrowly defined, are Abraham, his son Isaac, and Isaac's son Jacob, also named Israel, the ancestor of the Israelites. These three figures are referred to collectively as "the patriarchs", and the period in which they lived is known as the patriarchal age.
The Twelve Tribes of Israel are, according to Hebrew scriptures, the descendants of the biblical patriarch Jacob, who collectively form the Israelite nation. The tribes were through his twelve sons through his wives, Leah and Rachel, and his concubines, Bilhah and Zilpah. In modern scholarship, there is skepticism as to whether there ever were twelve Israelite tribes, with the use of the number 12 thought more likely to signify a symbolic tradition as part of a national founding myth, although some scholars disagree with this view.
Vayetze, Vayeitzei, or Vayetzei is the seventh weekly Torah portion in the annual Jewish cycle of Torah reading. It constitutes Genesis 28:10–32:3. The parashah tells of Jacob's travels to, life in, and return from Harran. The parashah recounts Jacob's dream of a ladder to heaven, Jacob's meeting of Rachel at the well, Jacob's time working for Laban and living with Rachel and Leah, the birth of Jacob's children, and the departure of Jacob's family from Laban.
The Red Tent is a historical novel by Anita Diamant, published in 1997 by Wyatt Books for St. Martin's Press. It is a first-person narrative that tells the story of Dinah, daughter of Jacob and Leah, sister of Joseph. She is a minor character in the Bible, but the author has broadened her story. The book's title refers to the tent in which women of Jacob's tribe must, according to the ancient law, take refuge while menstruating or giving birth, and in which they find mutual support and encouragement from their mothers, sisters and aunts.
The Bible: Joseph is a 1995 German/Italian/American television miniseries about the life of Joseph from the Old Testament. It was filmed in Morocco and aired on TNT. At the 47th Primetime Emmy Awards, Joseph won one award from five nominations.
Rachel was a Biblical figure, the favorite of Jacob's two wives, and the mother of Joseph and Benjamin, two of the twelve progenitors of the tribes of Israel. Rachel's father was Laban. Her older sister was Leah, Jacob's first wife. Her aunt Rebecca was Jacob's mother.
Rebecca appears in the Hebrew Bible as the wife of Isaac and the mother of Jacob and Esau. According to biblical tradition, Rebecca's father was Bethuel the Aramean from Paddan Aram, also called Aram-Naharaim. Rebecca's brother was Laban the Aramean, and she was the granddaughter of Milcah and Nahor, the brother of Abraham. Rebecca and Isaac were one of the four couples that some believe are buried in the Cave of the Patriarchs, the other three being Adam and Eve, Abraham and Sarah, and Jacob and Leah. Most scholars have considered Rebecca's historicity uncertain.
The Son of Laughter is the twelfth novel by the American author and theologian, Frederick Buechner. The novel was first published in 1993 by Harper, San Francisco. In the same year it was named ‘Book of the Year’ by the Conference on Christianity and Literature.
Joseph and His Brethren is a 1906 play by the British writer Louis N. Parker, that was not produced until 1913. This biblical pageant has four acts, each with its own subtitle, comprising thirteen scenes and eleven settings, with a very large cast. The story is taken from the Book of Genesis.