This article about the development of themes in Italian Renaissance painting is an extension to the article Italian Renaissance painting, for which it provides additional pictures with commentary. The works encompassed are from Giotto in the early 14th century to Michelangelo's Last Judgement of the 1530s.
The themes that preoccupied painters of the Italian Renaissance were those of both subject matter and execution – what was painted and the style in which it was painted. The artist had far more freedom of both subject and style than did a Medieval painter. Certain characteristic elements of Renaissance painting evolved a great deal during the period. These include perspective, both in terms of how it was achieved and the effects to which it was applied, and realism, particularly in the depiction of humanity, either as symbolic, portrait or narrative element.
The Flagellation of Christ by Piero della Francesca (above) demonstrates in a single small work many of the themes of Italian Renaissance painting, both in terms of compositional elements and subject matter. Immediately apparent is Piero's mastery of perspective and light. The architectural elements, including the tiled floor which becomes more complex around the central action, combine to create two spaces. The inner space is lit by an unseen light source to which Jesus looks. Its exact location can be pinpointed mathematically by an analysis of the diffusion and the angle of the shadows on the coffered ceiling. The three figures who are standing outside are lit from a different angle, from both daylight and light reflected from the pavement and buildings.
The artistic execution of the figures depicted is tied to the painting's immediate historical context. The figure of Pontius Pilate (seated, on the far left) is a portrait of the visiting Emperor of Byzantium. [1] Flagellation is also called "scourging". The term "scourge" was applied to the plague. Outside the hall, in the foreground of the painting, stand three men representing those who buried the body of Christ. The two older men, Nicodemus and Joseph of Arimathaea, are believed to be portraits of acquaintances of Piero della Francesca who had recently lost their sons, one of them to the plague. The third figure, the young disciple St. John the Evangelist, may be a portrait of one of the sons, or else represent both of them in a single idealized figure, painted in a similar style to Piero's angels in other paintings. [2]
Renaissance painting differed from the painting of the Late Medieval period in its emphasis upon the close observation of nature, particularly with regards to human anatomy, and the application of scientific principles to the use of perspective and light.
Primarily through the depiction of architecture, Renaissance artists were able to practice the art of three-dimensional illusion using linear perspective, which gave their works a greater sense of depth. [3] The pictures in the gallery below show the development of linear perspective in buildings and cityscapes.
The depiction of landscape was encouraged by the development of linear perspective and the inclusion of detailed landscapes in the background of many Early Netherlandish paintings of the 15th century. Also through this influence came an awareness of atmospheric perspective and the observation of the way distant things are affected by light.
Light and shade exist in a painting in two forms. Tone is simply the lightness and darkness of areas of a picture, graded from white to black. Tonal arrangement is a very significant feature of some paintings. Chiaroscuro is the modelling of apparent surfaces within a picture by the suggestion of light and shadow. While tone was an important feature of paintings of the Medieval period, chiaroscuro was not. It became increasingly important to painters of the 15th century, transforming the depiction of three-dimensional space.
While remaining largely dependent upon topographic observation, the knowledge of anatomy was advanced by Leonardo da Vinci's meticulous dissection of 30 corpses. Leonardo, among others, impressed upon students the necessity of the close observation of life and made the drawing of live models an essential part of a student's formal study of the art of painting.
The observation of nature meant that set forms and symbolic gestures which in Medieval art, and particularly the Byzantine style prevalent in much of Italy, were used to convey meaning, were replaced by the representation of human emotion as displayed by a range of individuals.
Among the preoccupations of artists commissioned to do large works with multiple figures were how to make the subject, usually narrative, easily read by the viewer, natural in appearance and well composed within the picture space.
Through the Renaissance period, the large altarpiece had a unique status as a commission. An altarpiece was destined to become a focal point, not only visually in the religious building it occupied, but also in the devotions of the worshippers. Leonardo da Vinci's Madonna of the Rocks, now in the National Gallery, London but previously in a chapel in Milan, is one of many images that was used in the petitioning of the Blessed Virgin Mary against plague. The significance of these images to those who commissioned them, who worshipped in their location, and who created them is lost when they are viewed in an art gallery.
The largest, most time-consuming paid work that an artist could do was a scheme of frescoes for a church, private palace or commune building. Of these, the largest unified scheme in Italy which remains more-or-less intact is that created by a number of different artists at the end of the Medieval period at the Basilica of St. Francis of Assisi. It was followed by Giotto's Proto-Renaissance scheme at Padua and many others ranging from Benozzo Gozzoli's Magi Chapel for the Medici to Michelangelo's supreme accomplishment for Pope Julius II at the Sistine Chapel.
Devotional images of the Madonna and Child were produced in very large numbers, often for private clients. Scenes of the Life of Christ, the Life of the Virgin, or Lives of the Saints were also made in large numbers for churches, particularly scenes associated with the Nativity and the Passion of Jesus. The Last Supper was commonly depicted in religious refectories.
During the Renaissance an increasing number of patrons had their likeness committed to posterity in paint. For this reason there exists a great number of Renaissance portraits for whom the name of the sitter is unknown. Wealthy private patrons commissioned artworks as decoration for their homes, of increasingly secular subject matter.
These small intimate pictures, which are now nearly all in museums, were most often done for private ownership, but might occasionally grace a small altar in a chapel.
During the latter half of the 15th century, there was a proliferation of portraits. Although the subjects of some of them were later remembered for their achievements or their noble lineage, the identities of many have been lost and that of even the most famous portrait of all time, Leonardo da Vinci's Mona Lisa , is open to speculation and controversy.
These four famous paintings demonstrate the advent and acceptance of the nude as a subject for the artist in its own right.
Paintings of classical mythology were invariably done for the important salons in the houses of private patrons. Botticelli's most famous works are for the Medici, Raphael painted Galatea for Agostino Chigi and Bellini's Feast of the Gods was, with several works by Titian, in the home of Alfonso I d'Este
The Uffizi Gallery is a prominent art museum located adjacent to the Piazza della Signoria in the Historic Centre of Florence in the region of Tuscany, Italy. One of the most important Italian museums and the most visited, it is also one of the largest and best-known in the world and holds a collection of priceless works, particularly from the period of the Italian Renaissance.
Renaissance art is the painting, sculpture, and decorative arts of the period of European history known as the Renaissance, which emerged as a distinct style in Italy in about AD 1400, in parallel with developments which occurred in philosophy, literature, music, science, and technology. Renaissance art took as its foundation the art of Classical antiquity, perceived as the noblest of ancient traditions, but transformed that tradition by absorbing recent developments in the art of Northern Europe and by applying contemporary scientific knowledge. Along with Renaissance humanist philosophy, it spread throughout Europe, affecting both artists and their patrons with the development of new techniques and new artistic sensibilities. For art historians, Renaissance art marks the transition of Europe from the medieval period to the Early Modern age.
The cultural and artistic events of Italy during the period 1400 to 1499 are collectively referred to as the Quattrocento from the Italian word for the number 400, in turn from millequattrocento, which is Italian for the year 1400. The Quattrocento encompasses the artistic styles of the late Middle Ages, the early Renaissance, and the start of the High Renaissance, generally asserted to begin between 1495 and 1500.
Events from the year 1504 in art.
Giovanni Santi was an Italian painter and decorator, father of Raphael Sanzio. He was born in 1435 at Colbordolo in the Duchy of Urbino. He studied under Piero della Francesca and was influenced by Fiorenzo di Lorenzo. He was court painter to the Duke of Urbino and painted several altarpieces among other things. He died in Urbino.
The chiesa di San Salvatore di Ognissanti, or more simply chiesa di Ognissanti, is a Franciscan church located on the piazza of the same name in central Florence, region of Tuscany, Italy. Founded by the lay order of the Umiliati, the church was dedicated to all the saints and martyrs, known and unknown.
Florentine painting or the Florentine school refers to artists in, from, or influenced by the naturalistic style developed in Florence in the 14th century, largely through the efforts of Giotto di Bondone, and in the 15th century the leading school of Western painting. Some of the best known painters of the earlier Florentine School are Fra Angelico, Botticelli, Filippo Lippi, the Ghirlandaio family, Masolino, and Masaccio.
Italian Renaissance painting is the painting of the period beginning in the late 13th century and flourishing from the early 15th to late 16th centuries, occurring in the Italian Peninsula, which was at that time divided into many political states, some independent but others controlled by external powers. The painters of Renaissance Italy, although often attached to particular courts and with loyalties to particular towns, nonetheless wandered the length and breadth of Italy, often occupying a diplomatic status and disseminating artistic and philosophical ideas.
The decade of the 1490s in art involved some significant events.
The decade of the 1480s in art involved some significant events.
The decade of the 1470s in art involved some significant events.
The decade of the 1460s in art involved some significant events.
The decade of the 1450s in art involved many significant events, especially in sculpture.
The Madonna of the Magnificat, is a painting of circular or tondo form by the Italian Renaissance painter Sandro Botticelli. It is also referred to as the Virgin and Child with Five Angels. In the tondo, we see the Virgin Mary writing the Magnificat with her right hand, with a pomegranate in her left, as two angels crown her with the Christ child on her lap. It is now in the galleries of the Uffizi, in Florence.
The National Gallery is the primary British national public art gallery, sited on Trafalgar Square, in central London. It is home to one of the world's greatest collections of Western European paintings. Founded in 1824, from an initial purchase of 36 paintings by the British Government, its collections have since grown to about 2,300 paintings by roughly 750 artists dating from the mid-13th century to 1900, most of which are on display. This page lists some of the highlights of the collection.
Portrait of a Man may refer to:
The Florentine Renaissance in art is the new approach to art and culture in Florence during the period from approximately the beginning of the 15th century to the end of the 16th. This new figurative language was linked to a new way of thinking about humankind and the world around it, based on the local culture and humanism already highlighted in the 14th century by Petrarch and Coluccio Salutati, among others. Filippo Brunelleschi, Donatello and Masaccio's innovations in the figurative arts at the very beginning of the 15th century were not immediately accepted by the community, and for some twenty years remained misunderstood and in the minority compared to International Gothic.
Raffaello Borghini was a Florentine poet, playwright and art critic. His art treatise Il Riposo (1584) is an important work of the Counter-Reformation and Counter-Maniera.
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