Feminist theology is a movement found in several religions, including Buddhism, Hinduism, Zoroastrianism, Sikhism, Jainism,Neopaganism, Baháʼí Faith, Judaism, Islam, Christianity, and New Thought, to reconsider the traditions, practices, scriptures, and theologies of those religions from a feminist perspective. Some of the goals of feminist theology include increasing the role of women among clergy and religious authorities, reinterpreting patriarchal (male-dominated) imagery and language about God, determining women's place in relation to career and motherhood, studying images of women in the religions' sacred texts, and matriarchal religion.
Mary Daly was an American radical feminist philosopher and theologian. Daly, who described herself as a "radical lesbian feminist", taught at the Jesuit-run Boston College for 33 years. Once a practicing Roman Catholic, she had disavowed Christianity by the early 1970s. Daly retired from Boston College in 1999, after violating university policy by refusing to allow male students in her advanced women's studies classes. She allowed male students in her introductory class and privately tutored those who wanted to take advanced classes.
Women as theological figures have played a significant role in the development of various religions and religious hierarchies.
Margaret Daphne Hampson is an English theologian. Educated at Oxford and at Harvard, she held a personal Chair in "Post-Christian Thought" at the University of St Andrews. Hampson's distinctive theological position has both gained her notoriety and been widely influential. Holding that Christianity is neither true nor moral, she believes the overcoming of patriarchal religion to be fundamental to human emancipation. As a theologian Hampson has always held to a "realist" position, in which the understanding of "that which is God" is based in human religious experience.
Elisabeth Schüssler Fiorenza is a Romanian-born German, Roman Catholic feminist theologian, who is currently the Krister Stendahl Research Professor of Divinity at Harvard Divinity School.
Ecotheology is a form of constructive theology that focuses on the interrelationships of religion and nature, particularly in the light of environmental concerns. Ecotheology generally starts from the premise that a relationship exists between human religious/spiritual worldviews and the degradation or restoration and preservation of nature. It explores the interaction between ecological values, such as sustainability, and the human domination of nature. The movement has produced numerous religious-environmental projects around the world.
Christian feminism is a school of Christian theology which uses the viewpoint of a Christian to promote and understand morally, socially, and spiritually the equality of men and women. Christian theologians argue that contributions by women and acknowledging women's value are necessary for a complete understanding of Christianity. Christian feminists are driven by the belief that God does not discriminate on the basis of biologically determined characteristics such as sex and race, but created all humans to exist in harmony and equality regardless of those factors. On the other hand, Christian egalitarianism is used for those advocating gender equality and equity among Christians but do not wish to associate themselves with the feminist movement.
Rosemary Radford Ruether was an American Catholic feminist theologian known for her significant contributions to the fields of feminist theology and ecofeminist theology. Her teaching and her writings helped establish these areas of theology as distinct fields of study; she is recognized as one of the first scholars to bring women's perspectives on Christian theology into mainstream academic discourse.
Sarah Anne Coakley is an English Anglican priest, systematic theologian, and philosopher of religion with interdisciplinary interests. She became an honorary professor at the Logos Institute, the University of St Andrews, after retiring from the position of Norris–Hulse Professor of Divinity (2007–2018) at the University of Cambridge. She was a visiting professorial fellow (2019-22) then honorary professor at the Australian Catholic University, and an honorary fellow of Oriel College, Oxford.
Feminists have long struggled with Sigmund Freud's classical model of gender and identity development, which centers on the Oedipus complex. Freud's model, which became integral to orthodox psychoanalysis, suggests that because women lack the visible genitals of the male, they feel they are "missing" the most central characteristic necessary for gaining narcissistic value—therefore developing feelings of gender inequality and penis envy. In his late theory on the feminine, Freud recognized the early and long lasting libidinal attachment of the daughter to the mother during the pre-oedipal stages. Feminist psychoanalysts have confronted these ideas and reached different conclusions. Some generally agree with Freud's major outlines, modifying it through observations of the pre-Oedipal phase. Others reformulate Freud's theories more completely.
Margaret A. Farley is an American religious sister and a member of the Catholic Sisters of Mercy. She was Gilbert L. Stark Professor Emerita of Christian Ethics at Yale University Divinity School, where she taught Christian ethics from 1971 to 2007. Farley is the first woman appointed to serve full-time on the Yale School board, along with Henri Nouwen as its first Catholic faculty members. She is a past president of Catholic Theological Society of America.
Riffat Hassan is a Pakistani-American theologian and a leading Islamic feminist scholar of the Qur'an.
Katie Geneva Cannon was an American Christian theologian and ethicist associated with womanist theology and black theology. In 1974 she became the first African-American woman ordained in the United Presbyterian Church (USA).
Mary E. Hunt is an American feminist theologian who is co-founder and co-director of the Women's Alliance for Theology, Ethics and Ritual (WATER) in Silver Spring, Maryland, US. A Catholic active in the women-church movement, she lectures and writes on theology and ethics with particular attention to social justice concerns.
"A Catholic Statement on Pluralism and Abortion", alternatively referred to by its pull quote "A Diversity of Opinions Regarding Abortion Exists Among Committed Catholics" or simply "The New York Times ad", was a full-page advertisement placed on October 7, 1984, in The New York Times by Catholics for a Free Choice (CFFC). Its publication brought to a head the conflict between the Vatican and those American Catholics who were in favor of access to abortion. The publicity and controversy which followed its publication helped to make the CFFC an important element of the abortion-rights movement.
Jane Dewar Schaberg was an American biblical scholar who served as Professor of Religious Studies and of Women's Studies at the University of Detroit Mercy from 1977 through 2009.
Mary Ann Beavis is a professor emerita, St. Thomas More College, the University of Saskatchewan. She co-founded the peer-reviewed academic journal, S/HE: An International Journal of Goddess Studies, together with Helen Hye-Sook Hwang in 2021.
Ursula King is a German theologian and scholar of religion, who specialises in gender and religion, feminist theology, and Pierre Teilhard de Chardin.
Philomena Njeri Mwaura is a Kenyan theologian and an Associate Professor Religious Studies at Kenyatta University, Kenya. She has published widely in the areas of African Christianity- History and Theology and New Religious Movements.
Elizabeth Farians was an American religious studies scholar and feminist. She was an early member the National Organization of Women and is considered the first Catholic feminist to organize public protests and for over forty years she led a public fight against discrimination in religion. Farians was an activist for animal rights and veganism.
