Clifton Cathedral

Last updated

Clifton Cathedral
The Cathedral Church of SS. Peter and Paul
Clifton Cathedral from north (600px).jpg
Bristol UK location map.svg
Red pog.svg
Clifton Cathedral
Shown within Bristol
51°27′35″N2°36′59″W / 51.4597°N 2.6163°W / 51.4597; -2.6163
OS grid reference ST5727573593
Location Bristol, Bristol
CountryEngland
Denomination Roman Catholic
Website www.cliftoncathedral.org
History
Consecrated 29 June 1973
Architecture
Architect(s) Ronald J. Weeks, Frederick S. Jennett and Antoni Poremba of Percy Thomas Partnership
Architectural typeModern – Late-Brutalist
Years built1970–1973
Groundbreaking 1970
Completed1973
Construction costc.£800,000 (1973)
Demolished
Listed Building – Grade II*
Official nameCathedral Church of SS Peter and Paul
Designated20 December 2000
Reference no. 1271209
Specifications
Capacity1000
Number of spires 3
Spire height49 metres (161 ft)
Administration
Province Birmingham
Archdiocese Province of Birmingham
Diocese Clifton
Clergy
Archbishop Bernard Longley
Bishop(s) Bosco MacDonald
Dean Bosco MacDonald
Laity
Director of music Richard Jeffrey-Gray
Organist(s) Stephen Bryant

The Cathedral Church of SS. Peter and Paul is the Roman Catholic cathedral of the city of Bristol (not to be confused with the Church of England Bristol Cathedral). Located in the Clifton area of the city, it is the seat and mother church of the Diocese of Clifton and is known as Clifton Cathedral. It has been a Grade II* Listed Building since 2000. [1] A 2014 study noted it to be the only Catholic church built in the 1970s to have been Grade II* listed. [2] It was the first cathedral built under new guidelines arising from the Second Vatican Council. [1] [3]

Contents

History

Pro-Cathedral of the Holy Apostles

Prior to the Roman Catholic Relief Act 1791 (31 Geo. 3. c. 32), Roman Catholics in Britain were banned from having public places of worship, [4] and simply being a Catholic priest or running a Catholic school was liable to punishment with life imprisonment. [4] By the time of Catholic Emancipation, and the passing of the Roman Catholic Relief Act 1829, Roman Catholics in Bristol had established a number of local places of worship, some of them in private houses, [4] and in Clifton by the discreet purchase, through a third party, of a plot of land known as 'Stoney Fields' in what is now Park Place, Clifton. [4] In 1834, the construction of a church began there, [5] but it was built on a challenging hillside site and had a history of problematic construction work, making work there difficult. [4] Building stopped 1835, started again in 1843, stopped shortly after and the building lay abandoned until 1848 [5] when a roof was placed on the half-completed building so that it could be used as a church. Two years later, in 1850, [5] Clifton was made an episcopal see and the church became the Pro-Cathedral of the Holy Apostles (1850–1973), intended to act in this capacity until a more fitting cathedral church could be constructed. [5]

Move to Clifton Park

The people of the ProCathedral parish had raised some £250,000 (1970) for restoration of the ProCathedral. [4] However, with reports from the civil engineers in 1964 indicating that the ProCathedral site in Park Place was unsuitable, [4] an anonymous group of local people added to this a donation of £450,000 (1970), on the condition that a new site was found. [6]

From 1962 to 1965 the Second Vatican Council met in Rome, discussing the renewal of the Church in its relationship to the world. [4] The council's decree on liturgical worship focused on the role of the people, with the bishop and their priests in the celebration of the Eucharist. [7] This was to be a strong influence in the design of the new Cathedral [8] and, when built, the cathedral would be the first worldwide to be designed following the new guidelines. [1] [9]

In 1965, architects were commissioned by the Bishop of Clifton, Rt Rev Joseph Rudderham to undertake the design of a new Cathedral on a different site in Clifton. The design was primarily by Ronald J. Weeks, [10] working with Frederick S. Jennett and Antoni Poremba of the Percy Thomas Partnership. [1] [4] [11] Although the firm had little experience in ecclesiastical architecture, [4] Ronald Weeks had contributed a design to the competition for Liverpool Metropolitan Cathedral, and had worked on a new Catholic church in Machynlleth. [10] [4]

Design

The design brief

The design brief was for a 1,000-seat church, with the congregation grouped closely around the High Altar so that they should feel and be a part of the celebration of the Mass, in a building that would last 300 years. [12] Ronald Weeks worked closely with the Church team to develop their ideas for the cathedral. 'We are sure that only...a close working relationship between Architect and Client can achieve the level of 'Architectural Seriousness' advanced by the New Liturgical Movement.' [13] Although Weeks was not a Catholic, [14] he thought that this was an advantage: 'It's surprising how much people take for granted. Not being Catholics we could ask all sorts of questions which appeared naïve – like – "What is an altar?", in which one would get conflicting answers... each question would lead to a discussion which in turn helped to banish pre-conceived notions so we could plan right from scratch.' [14]

As Kulić puts it: 'The approach of Gibberd [at Liverpool] and Weeks were therefore quite different. Gibberd took on the role of art-architect in response to a lack of direction from the client. Weeks's role was more that of a coordinator of the client's requirements, weaving them into a hierarchical and meaningful whole...Weeks was more in tune with the collaborative sociological methods that had been adopted...in the immediate post-war period.' [15]

Kulić, comparing the design to that of Liverpool Metropolitan Cathedral (completed 1967), said: 'Neither its bishop nor its architects appeared to wish to use architecture as a way of leaving a mark for posterity, as did both Heenon and Gibberd [at Liverpool]...Liverpool could be proved to be liturgically conservative and naïvely designed, while Clifton could be seen as a model of liturgically advanced and sophisticated planning...Weeks and the Clifton clergy...should be praised for their intimate and knowledgeable collaboration.' [15]

Bristol's Clifton Cathedral (background left) with the Pro-Cathedral of the Holy Apostles, its predecessor (foreground right) Clifton Cathedrals Old and New.JPG
Bristol's Clifton Cathedral (background left) with the Pro-Cathedral of the Holy Apostles, its predecessor (foreground right)

A design emerges

Ronald Weeks presented many potential shapes and forms for the basic ground plan: one like a conch shell; a fan-shaped plan (rejected as it covered the whole of the available site); a circular plan; a coil-shaped plan, and a helix-shaped plan with great concrete beams in a swirling staircase reaching into the sky. [4] [16] The final design was based on groups of hexagons. [16] For Ronald Weeks the 'architecture then flowed logically form the functions, ...moulded in three dimensions to create the internal environment.' [16]

The arrangement of the different parts of the church placed those of least (liturgical) importance on the periphery leading progressively to the more important elements and to the High Altar. The volume of the church expands from an intimate height to a soaring hexagonal spire over the High Altar, and the amount of daylight increases in proportion to the liturgical significance of the space. [16] The concept was that on entering the cathedral at the Baptistery the people would be reminded of their own baptism (and entry into the Church), and from their places in the Nave participate fully in the celebration of the liturgy at a maximum of 15 metres [45 feet] from the High Altar with no pillars or columns intervening. [4] [16] Every effort was to be made to ensure that the interior should be free from distraction in order to help the worshippers to focus their attention on the Gospel being proclaimed and the service of worship in the liturgy, with no windows in the sight-line of the nave. [4]

Kulić compares Clifton to Liverpool:

' At Liverpool, the interior is cluttered with indecisive liturgical furnishings but these can easily ignored as the scale and form of the space, the central altar and baldachino, and colors (sic) of light predominate. At Clifton, the various elements of the interior are coherently placed and legible, while the exterior is unassuming. For example, lighting by daylight or electric light was to be concealed, as were any windows within the line of sight of those seated in the Nave. The interior of Clifton Cathedral has a quality of openness rather like that of Liverpool [cathedral], but this was intended to allow fluid movement between different areas, and the liturgical elements seem more definitely fixed and appropriate to their allotted places. If finally, there is a sense of certainty in this building, it is one of organiszation (sic) rather than of image.' [15]

Bishop Rudderham pronounced the final design satisfactory: 'Having studied the drawings and the model inside and out I am very much more in tune with the design than I was at the beginning. It has a fine spacious feeling to it. And I think it will be a splendid setting for the liturgy. It brings the people as close as possible to the Altar without crowding them, and there will be plenty of room for our ceremonies.' [17]

'Its planning is more succinct and successful than that at Liverpool Metropolitan Cathedral because it places the altar to one side, with a horseshoe of seating for the congregation. This quickly became a preferred alternative to the notion of seating entirely 'in the round' because of the clearer view it gave everybody of the celebration.' [1] [4]

The contract construction price was agreed at £601,268 (1970), [4] with the additional cost of the site and other fees this brought the total cost of the new building to £800,000 (1970) [4] [estimated equivalent £11,764,705] – the tender included social space, with car parking for 200 cars and living accommodation for the clergy serving the parish. [4]

Brutalist architecture

Often assumed to take its origin from the English word 'brutal', it is more likely from the French term 'béton brut' meaning 'raw concrete', [18] a term said to have been popularised by the Swiss-French architect Le Corbusier during the construction of the Unité d'habitation in 1952. [4] Brutalism is characterised by simple, block-like structures, that are massive (if not necessarily large) and often repeated in a modular fashion. [4] It typically features bare building materials, with the structure exposed entirely and without interior finishes wherever practicable. [4] Concrete is often used for its raw and unpretentious honesty, revealing the basic nature of its construction, by showing the texture of the wooden planks used for the in-situ casting forms. [16] Another key aspect of Brutalism is that the form of the building should be driven by its intended function, and fundamentally, the cathedral design at Clifton is inspired by the analysis of the practical liturgical requirements arising out of the decisions made about the Sacred Liturgy by the bishops assembled in Rome for the Second Council of the Vatican. [16] In that sense it is functionalist, [16] and the design, to a greater or lesser extent may have also been driven by the need for stringent cost economy. [4]

Construction

Construction began in March 1970 by John Laing & Son Ltd, [19] with the contract price agreed at £601,268 – with the additional cost of the site and other fees this brought the total cost of the new building to £800,000. [4] Phil Smith, of Felix J Samuely & Partners was the site engineer; [20] IE Symons & Partners were the Quantity Surveyors, [4] with Engineering Design Consultants having a responsibility for the environmental control, [4] and Ken Murray acting as Clerk of Works. [4] The foundation stone, carved by Simon Verity, was laid on 26 September 1970, [4] [21] and beneath the stone was placed a copper time capsule. [21]

In May 1972, the construction came to a sudden halt due to a national building industry strike and did not resume until September that same year. [4] By November 1972 the brick supports for the internal star beam were removed. [4] Parish Priest Monsignor Thomas Hughes, Fr Peter Harrison & Ken Murray carried out the traditional 'topping out' ceremony in the Spring of 1973. [4]

The building was completed in May 1973. [4] That same year, on 29 June, the Feast of Saints Peter and Paul, the new cathedral was consecrated and opened. Present were John Cardinal Heenan (Archbishop of Westminster), and twenty-nine bishops from around the United Kingdom, with Bishop Joseph Rudderham (7th bishop of Clifton); civic officials and councillors of Bristol; the Italian and Belgian consuls; the architects; Sir William 'Kirby' Laing (representing John Laing Construction Ltd); the Anglican bishops of Bristol, of Bath and Wells, and of Salisbury. [22] The pro-cathedral was closed and its sale provided fund for the new parish school, SS Peter and Paul on Aberdeen Road, Clifton. [4]

Inscribed into the outside wall of the turret to the right of the Portal of Saint Paul and contained within an equilateral triangle is the symbol '√3' along with the letters PTP. This engraving makes a reference to the architects [ Percy Thomas Partnership] and to the controlling mathematical formula used by Ronald Weeks in the design. [4] [16]

Exterior

Nave of Clifton Cathedral, showing concrete structures and engineering, acoustic baffles and 'hidden' windows (including star beam in lower part, with hexagonal cutouts) Clifton Cathedral 2018 017.jpg
Nave of Clifton Cathedral, showing concrete structures and engineering, acoustic baffles and 'hidden' windows (including star beam in lower part, with hexagonal cutouts)

The cathedral is made from in-situ cast reinforced Portland concrete, with some pre-cast panels. [1] The particularly fine, pale concrete has aged well. [18] The imprint of the timber formwork used to mould the concrete can still be seen in the building. [4] All the concrete was mixed by a single man. [4] The vertical walls of the lower part of the building are clad with red Aberdeen Granite composite panels (made by

Detail of Concrete, showing marks of timber formwork, Clifton Cathedral Detail of concrete work.jpg
Detail of Concrete, showing marks of timber formwork, Clifton Cathedral

Marble Mosaic Ltd [20] ), [1] with roofing in lead. Rainwater is channelled through simple gargoyles into a number of semi-hexagonal pools around the building. [4]

Inscribed into the outside wall of the turret to the right of the Portal of Saint Paul [see Exterior Plan]. [4] Contained within an equilateral triangle is the symbol '√3' along with the letters PTP. This engraving makes a reference to the architects [ Percy Thomas Partnership] and to the proportions of the equilateral triangle (and therefore regular hexagon) used by Ronald Weeks, which provide a deep symmetry in the design. [4]

Architectural plan of the exterior of Clifton Cathedral Clifton Cathedral exterior plan.png
Architectural plan of the exterior of Clifton Cathedral

Flèche and spire

The hexagonal flèche rises to support a three-pronged spire, enclosing a cross. The spire contains two bronze bells, [5] one of the few things transferred from the ProCathedral, [4] by John Taylor & Co (1901, tuned to F and C with diameters of 1'10" and 2'512", and weights 1-3-26 and 4-2-26). [4]

Ceremonial doors

The three original ceremonial doors (sponsored by Bristol City Council) were made of plywood pivoting on a central point, rendered with an artistic fibreglass by the artist William Mitchell, and bearing the Coat of Arms of the City and County of Bristol on one side and the arms of the Bishop of Clifton Dr Joseph Rudderham on the other side. [4] [23] The fibreglass render was similar to that found on the Ambo (Lectern). The current glass doors, installed in 1995, [23] still bear the same crests. [4]

Architectural section through Clifton Cathedral, showing the fleche and spires. The interior star beam (which supports the fleche above, and has cutout hexagons) is 17m (55ft) above the sanctuary. Clifton Cathedral section.png
Architectural section through Clifton Cathedral, showing the flèche and spires. The interior star beam (which supports the flèche above, and has cutout hexagons) is 17m (55ft) above the sanctuary.

Katyn Memorial

Close to the West Door [see Exterior Plan] is a large stone memorial to the Katyn Massacre, by Alexander Klecki, installed in 1985. [4] Nearby are the graves of Rt Rev Mervyn Alexander, eighth Bishop of Clifton (1974–2001) and of Rt Rev Mgr Thomas Hughes, Vicar-General and first Parish Priest of the new Cathedral (1973–1981). [4] [5] The inscription on his gravestone reads: 'Si monumentum quaeris circumspice' or 'If you are looking for a monument, look around you'. [4]

Presbytery

The clergy accommodation – Cathedral House – is located to the south of the cathedral and was designed by Irena Weeks, Ronald Weeks' wife, who was a designer and also trained at the Bartlett School of Architecture [4]

Interior

Narthex

The narthex is a zone of transition from the busy world of everyday life outside, to a quieter and more intimate spiritual space within the cathedral. [4]

Narthex window 'Jubilation', by Henry Haig, Clifton Cathedral Narthex window 'Jubilation'.jpg
Narthex window 'Jubilation', by Henry Haig, Clifton Cathedral

The West Country artist Henry Haig [4] [5] designed the windows. The glass windows use a technique known as dalle de verre – shaped coloured glass pieces mounted in metal frames with epoxy resin – constructed from over 8,000 pieces of glass collected from England, France and Germany. [8] [4] The window closest to the Portal of St Paul is titled 'Jubilation', intended to express the Catholic concept of joy in God's Creation, and prompted by the Second Vatican Council's instructions on a duty of care for the environment. [4] [24] The window nearer the Portal of St Peter is titled 'Pentecost'. [4] Here the artist has created a swirling image to depict the experience of the Apostles after the death of Jesus, a moment of re-creation for the Church. [4] [5]

Narthex stained glass by Henry Haig ('Pentecost' to right, 'Jubilation' ahead) Clifton Cathedral June 2018 015.jpg
Narthex stained glass by Henry Haig ('Pentecost' to right, 'Jubilation' ahead)
Narthex window 'Pentecost' by Henry Haig, Clifton Cathedral Narthex window 'Pentecost'.jpg
Narthex window 'Pentecost' by Henry Haig, Clifton Cathedral
Architectural plan of the Interior of Clifton Cathedral Clifton Cathedral interior plan, trees.png
Architectural plan of the Interior of Clifton Cathedral

Baptistery

The baptistery is located near to the entrance, to remind all those on entering the cathedral of the occasion when at their own baptism they first joined the assembly of God's People. [16] [4] It is in full view of the people sitting in the nave. [4] The font is partly surrounded by a pool and is lit from above by daylight through a hexagonal lantern (skylight), representing the illumination of baptism. [25] [4] The baptistery is lauded by Kulić: 'The architects' treatment of the baptistery was exemplary and further demonstrates their [collaborative] approach...' [15] The Font itself was carved from Portland stone by Simon Verity. [1] [4] Only after carving began did Verity realise that a complete fossil fish was present in the base of the font: 'If I had only known it was there, I would have made it a feature of the interior of the font bowl that you can see today. So instead, I have carved the fishes chasing around the plughole!'. [4] The bowl of the font does show fossilised sea creatures. [4] Around the lip of the font are carved the words: 'Once you were no people, now you are God's People'. [26] [4]

Clifton Cathedral, font in baptistery, view towards sanctuary and nave Clifton Cathedral, Font in Baptistery, view towards Sanctuary and nave.jpg
Clifton Cathedral, font in baptistery, view towards sanctuary and nave

During baptisms the Paschal candle stands near the font (at other time it is on the sanctuary). [4] The paschal candle stand is formed from segments of triangular stainless steel and was designed by Ronald Weeks. [4] In the wall adjacent to the baptistery there are three Holy Oil tabernacles [F on Plan], for the retention of the Holy Oils used in the sacraments of the Church (the Oil of Catechumens, Oil of Chrism and Oil of the Sick).

Sanctuary

The sanctuary space [see Plan & Section], containing the altar, is hexagonal. [4] The weight-bearing star beam supporting the flèche and spire follows the edge of the sanctuary steps. [4] It is 17 m (55 ft) high and pierced with hexagonal holes. [4] On the sanctuary, symbolically closest to the baptistery, is the ambo (or lectern), used for reading the Scriptures. [4] It is covered in fibreglass panels by William Mitchell (similar panels previously covered the three ceremonial doors). [4] The altar [A on Plan], designed by Ronald Weeks, [4] is made of Portland stone, raised on legs (visible from the side) and contains relics of Pope Pius X (1835–1914) and Oliver Plunkett (1625–1681). [4] The lighting ensures that the sanctuary area remains the focus of the cathedral. [27]

The bishop's chair or cathedra [C on Plan] is what gives the church the name "cathedral". [4] Rather than a throne, here, it is a simple chair in a tall ash-wood surround bearing the coat of arms of Joseph Rudderham, seventh bishop of Clifton. [4] Flanking the cathedra are rows of seating, in ash with Robin Day chairs, for the choir (right) and clergy (left). [4] Symbolically, the congregation and clergy sit on the same chairs, indicating that all are equal before God. [4]

Blessed Sacrament Chapel

Located through a tall archway from the sanctuary is the Blessed Sacrament Chapel [see Plan] a place of quiet prayer, as well as smaller or more intimate services. [4] It contains an altar [A on Plan] and an ambo [B on Plan] as

Blessed Sacrament Chapel, with Paschal candle stand, Clifton Cathedral Blessed Sacrament Chapel, with Pashcal Candle Stand.jpg
Blessed Sacrament Chapel, with Paschal candle stand, Clifton Cathedral

well as the tabernacle, used to store ('reserve') the Eucharist [D on Plan]. [4] Its location in the Blessed Sacrament Chapel reflects the view of the Second Vatican Council that the tabernacle should be separate from the high altar, in a place of prominence and accessible to the congregation. [4]

Tabernacle, Blessed Sacrament Chapel, Clifton Cathedral Tabernacle, Blessed Sacrament Chapel.jpg
Tabernacle, Blessed Sacrament Chapel, Clifton Cathedral

The artist John Alder, with the guidance of Ronald Weeks, designed the stainless steel tabernacle to reflect the idea of a tent pitched among the people to reflect the original Jewish Tabernacle. [4] The presence of the Eucharist is marked by a lit sanctuary lamp [E on Plan], designed by Ronald Weeks and executed in stainless steel. [4] Brother Patrick, one of the monks of Prinknash Abbey in Gloucestershire, designed and made the steel railings bordering the space of the chapel. [4]

On 22 March 2020 the Blessed Sacrament Chapel was used for the first live-streamed mass from the cathedral, by Bishop Declan Lang, due to the pausing of public worship as a public health measure during the 2019–2020 coronavirus pandemic. [28] [29]

Rieger organ, sanctuary and nave, Clifton Cathedral Reiger organ, sanctuary and nave.jpg
Rieger organ, sanctuary and nave, Clifton Cathedral

Organ

The cost of moving the ProCathedral organ was prohibitive, [4] so a new organ designed by Josef von Glatter-Götz Jr of Rieger Orgelbau of Austria (with John Rowntree) was commissioned at a cost of £18,000 (1973). [8] [4] The triangular and hexagonal structure of the ash-wood casing was designed by Glatter-Götz & Ronald Weeks. [4] It was installed by Martin Pflüger. [4] The organ has 1,830 pipes, with 26 speaking stops and no

extensions or no duplexing. [4] The keyboard, pedal and stop action is entirely mechanical. [4] Apart from 5 reversible foot pedals to the couplers (situated to the left of the swell pedal) there are no playing aids whatsoever. [4] There is no III/I manual coupler. [4] The keyboards are reversed with white sharps and ebony natural keys. [4] The pedal board is a hybrid of the RCO standard pedal board specification (concave and radiating) and a straight pedal board as would have been found in earlier organs. [4] The pedals extend to F and the manuals to G. The blower is a Swiss Meidinger model and the wind supply to the chests of the Schwimmer form. [4]

The interior of Clifton Cathedral, view from the West Door showing the nave seating (with acoustic tetrahedra above) and sanctuary with organ (right). Above the central hanging speakers is the interior star beam, pierced with hexagonal holes. Clifton Cathedral June 2018 002.jpg
The interior of Clifton Cathedral, view from the West Door showing the nave seating (with acoustic tetrahedra above) and sanctuary with organ (right). Above the central hanging speakers is the interior star beam, pierced with hexagonal holes.

There are no columns within the nave, due to the use of the interior star beam (which supports the flèche above). [4] This ensures an uninterrupted view of the liturgy, for every member of the congregation. [4]

The nave seating is uniform, and the same as the sanctuary, to reflect that all people are equal before God. [4] The seating is around the lectern and altar space, reflecting a person's sacramental journey within the Catholic Church. [27] The Robin Day polypropylene chairs, [4] are now recognised as a 'British Design Classic' (In 2009 the polypropylene stacking chair was selected by Royal Mail to appear on a postage stamp as one of eight designs in a 2009 series celebrating "British Design Classics". [30] The cathedral is consulting on replacing the now 46-year-old chairs. [31]

The nave and sanctuary lighting is carefully designed. [4] There are no windows in the sight-line of the congregation and no distractions. [1] [4] Instead, the sanctuary is lit by daylight from hidden skylights in the flèche, supplemented by environmentally-friendly LED lighting designed by Lighting Design and Technology. [4] The lighting is designed so that it is proportion to the liturgical significance of the area, so the sanctuary is the best-lit part of the cathedral. [16] [4] As Kulić noted: 'At Clifton, the architects did not eschew aesthetic expression, but, as [an] example, manipulated light for its symbolic meanings.' [15]

Tetrahedral acoustic baffles, Nave, Clifton Cathedral Tetrahedral acoustic baffles, Nave.jpg
Tetrahedral acoustic baffles, Nave, Clifton Cathedral

The acoustics of the nave were very important to the designers [4] – in the days before loudspeakers a speaker's voice needed to carry throughout the nave. [4] The larger space over the nave is 'tuned' to a reverberation time of about 1.5 seconds, while the sanctuary space offers the musicians a more satisfactory 7.5 seconds. [4] The plywood tetrahedra in the nave ceiling are part of the acoustic scheme. [4] The cathedral now has a modern loudspeaker system and T Loop, [4] and the acoustics have been described as 'first-rate'. [32]

The nave flooring is made of hexagonal tiles. Richard Gordon, one of the architectural assistants, worked on a ground plan of the building and drew out each tile to determine the number of tiles required. [4]

Ambulatory and Stations of the Cross

Whilst being primarily designed to allow free movement around the periphery of the cathedral, the columned ambulatory is also home to the fourteen Stations of the Cross [S on Plan]. [4] These are episodes from the death (or Passion) of Christ and reflect parts of the via dolorosa in Jerusalem. [4] Special permission had to be sought from the Holy See for the atypical Stations used in the cathedral. [33] Originally intended to be executed in stone (it was thought that these would be damaged by later building work), [4] the Stations were made by William Mitchell using Faircrete (a mixture of concrete, resin and nylon fibres). [4] The artist was asked about what reaction people had to his work: 'Well the work is a bit hairy I suppose, but then so was the experience of crucifixion.' [4]


Sacristy

Beyond the organ the ambulatory leads to the sacristy, which is used for storing vestments and for robing by the choir and clergy. [4] It is not typically open to the public. [4]

Lady Chapel

The Lady Chapel is off the ambulatory, near to the narthex [see Plan]. [4] It is a chapel dedicated to Mary, Mother of Christ. [4] Terry Jones, a young student of sculpture studying at the University of Swansea, was commissioned to fashion in bronze 'Mary the Woman of Faith' a simple design to reflect the deep significance of this woman as the Mother of God [G on Plan]. [4] Rather than a queen dressed in finery, it depicts something closer to the truth: a simple peasant woman, without a young child in her arms. [4]

'Mary, the woman of Faith', bronze, by Terry Jones, Clifton Cathedral Statue, Mary, woman of faith.jpg
'Mary, the woman of Faith', bronze, by Terry Jones, Clifton Cathedral

The votive candelabra hanging in the Lady Chapel [H on Plan] is made from twenty stainless steel equilateral triangles (a regular icosahedron) and was designed and made by Brother Patrick, of Prinknash Abbey in Gloucestershire. [27] It features in a pop music video (see Appearances in Media section).

Also in the Lady Chapel is a Lampedusa Cross [J on Plan]. [4] This is made from wood from migrant boats destroyed in the Mediterranean and recovered from Lampedusa, Italy between 2012 and 2016. [4] [34] It is similar to the British Museum's Lampedusa Cross [35] and is intended to reflect Pope Francis's 2017 'Share the Journey' exhortation for the Church to care for, and show solidarity to, all migrants and asylum seekers. [4] [36]

2015–2018 renovation

The 2015–2018 £3.1 million grant-funded renovation project [4] (part-funded by £1.4m of grants from the World War I Centenary Cathedral Repairs Fund) [37] [38] was carried out by Bristol-based Purcell. [39] It involved replacement of the lower, failed asphalt roofs and associated glazing, which were causing leaks and staining and risked closure of some areas of the building, [39] [40] as well as re-leading the higher roof with 86 tons (95 short tons, 77 long tons) of a thicker gauge of lead, and slight modifications to address leaks, working closely with the Lead Sheet Association to create long-lasting work that matched the building's historic aesthetic. [39] [40] Repairs were made to the cladding areas where pieces had flaked or chipped off, using Corennie granite chippings that matched the original materials. [41] A hexagonal glass roof on the left-hand turret of the Portal of St Paul was added to accommodate the fire escape from the roof terrace above the Baptistery. [4] [42]

Clifton International Festival of Music

The cathedral's 'acoustics are first-rate, making the venue a popular one for some of Europe's top classical ensembles.' [9] The annual Clifton International Festival of Music started in 2013, [43] showcasing classical, chamber and choral music. [43] It has featured artists such as The Erebus Ensemble; Tom Williams (assistant director of Music at St Martin-in-the-Fields in London); The Tallis Scholars and the FIGO chamber group. [43]

Appearances in the media

As well as numerous appearances in radio religious broadcasts over the years: [4]

Archives

The archives of Clifton Cathedral, Bristol are held at Bristol Archives (Ref. 38031) (online catalogue), including registers of baptisms, marriages, confirmations, burials and members. The archive also includes notices of banns and minutes of the deanery.

The parish

The cathedral welcomes visitors of all denominations, or none, and is usually open during daylight hours. Please respect the dignity of the building, and any ongoing services. [4]

As of March 2021, mass times are as follows:

Views of the cathedral architecture

Awards

In 1974 'The Concrete Society' bestowed its annual award on the cathedral in recognition of outstanding merit in the quality of the design and execution of the cathedral. [58] [20] The judges praised the interior as: 'A masterpiece of design – only to be achieved in concrete – with form and material and good acoustics creating an atmosphere which most would find totally satisfying. It is a building where design and execution have gone hand in hand to create architecture. No other material could have been used to such effect.' [20] In 2007 the cathedral was awarded the 'Winner of Winners' Award. [59] Martin Powell, chief executive of The Concrete Society, said: 'Clifton Cathedral has a pleasing external appearance with little evidence of weathering or deterioration. Internally, the appearance is striking with excellent use of natural light on exposed concrete finishes, such as board mark and other patterned forms creating relief pictures.' [59]

The Royal Institute of British Architects made an award in recognition of the outstanding architectural design of the cathedral [60] It also received a Cembureau award for excellence. [20]

Expert opinions

'A heart-lifting Christian temple, inspiring reverence but not awe. A sermon in concrete.' [61]

Historic England, listing the cathedral as Grade II* Listed said: 'Clifton Cathedral achieves a rare integration of materials and spatial quality which is remarkable for a cathedral of any period.' [1] 'The Percy Thomas Partnership produced a powerful and dramatic building, which is perhaps the most important work of one of Britain's largest post-war architectural practices' [1]

LAB, an offshoot of the Pevsner Architectural Guides, said:

'Clifton Cathedral was beset with constraints: a small four acre site; an unpromising suburban context; and a small budget (c. £600,000 – the result was called the "ecclesiastical bargain of the 1970s"). Despite or because of these, and in less than eight years from commissioning to consecration, the architects and craftsmen produced a church of superlative quality. Paradoxically the structure is of considerable three-dimensional complexity, and yet the simple spatial arrangement is understandable the moment one enters the building. It attains a mystic simplicity through careful use of humble materials and masterly manipulation of light' [23]

George Perkin in Concrete Quarterly [62] described it as 'having a remarkable serenity and delight' coupled with 'an apparent simplicity'.

Mary Haddock, in Building admired 'the hint of theatre in the design; the absence of clutter and garish church ornament; the fine materials and the use of colour; the cold design in stained glass.' [61]

Vladimir Kulić said:

'The interior of Clifton Cathedral has a quality of openness rather like that of Liverpool [cathedral], but this was intended to allow fluid movement between different areas, and the liturgical elements seem more definitely fixed and appropriate to their allotted places.'... ' At Liverpool, the interior is cluttered with indecisive liturgical furnishings but these can easily ignored as the scale and from the space...predominate. At Clifton, the various elements of the interior are coherently placed and legible.' [15]

Andrew Derrick said:

'By contrast [to Brentwood Cathedral, consecrated 1991] the Percy Thomas Partnership's concrete brutalist cathedral at Clifton was more monumental and permanent in character, betraying no suggestion of diffidence, and following a clearly determined post-conciliar liturgical programme.' 'From the 1970s, one [church] building, Clifton Cathedral, is Grade II* (Listed)' [2]

Dr Robert Proctor says:

'Clifton Cathedral has recently been accused of being a 'relativist' and people-centred space, but the experience of the building rebuffs such charges as unfounded – its nave is focused on the sanctuary, and subsidiary spaces fixed in liturgically and symbolically appropriate places; ritual movement is woven into its architectural fabric; light and height give glimpses of transcendence and a clear sense of hierarchy.' [63]

and in a later book:

'Liverpool Cathedral is something of an architectural precedent for Clifton, especially in the treatment of the podium (Weeks had entered the competition). Inside, the concrete trusses (sic, actually a star beam) over the sanctuary recall the cut-out beams at S. Maria dei Poveri in Milan; and the informal hexagonal geometry is typical of its period. But there is not much point looking for visual precedents with a building so clearly founded on a careful analysis of liturgical function.' [64] ...'If the suspicion remains that Clifton Cathedral is not quite as beautiful or exciting as it could have been, it is undeniably intelligent and valuable. Its owners seem to have changed very little in the building in thirty-four years... if Clifton's exterior is, "gaunt and forbidding", as one Catholic newspaper described it, "will not satisfy everyone's picture of what a church should look like", but... the interior and its spatial organisation function took precedence, while the exterior showed that the building was merely an envelope around the real human and divine Church that manifested itself in liturgical action.' [64]

Ray Newman, on brutalism says:

'Bristol's brutalist buildings, as well as being a pragmatic response to the post-war need to build quickly and cheaply, are powerful, sometimes even a beautiful presences in the cityscape... Among Bristol's most exciting buildings of any style or vintage is the Roman Catholic Cathedral of Saints Peter and Paul in Clifton by Percy Thomas & Son. The thrusting spaceship-like spire can be seen for miles around and the more-or-less hexagonal church was apparently unpopular with conservation minded locals and worshippers when it arrived from its home planet in 1974. It was built using especially fine, pale concrete and so hasn't aged as poorly as some similar buildings.' [18]

See also

Related Research Articles

<span class="mw-page-title-main">Cathedral floorplan</span> Floor plan showing sections of walls and piers

In Western ecclesiastical architecture, a cathedral diagram is a floor plan showing the sections of walls and piers, giving an idea of the profiles of their columns and ribbing. Light double lines in perimeter walls indicate glazed windows. Dashed lines show the ribs of the vaulting overhead. By convention, ecclesiastical floorplans are shown map-fashion, with north to the top and the liturgical east end to the right.

<span class="mw-page-title-main">Barcelona Cathedral</span> Gothic cathedral and seat of the Archbishop of Barcelona, Spain

The Cathedral of the Holy Cross and Saint Eulalia, also known as Barcelona Cathedral, is the seat of the Archbishop of Barcelona in Catalonia, Spain. The cathedral was constructed from the thirteenth to fifteenth centuries, with the principal work done in the fourteenth century. The cloister, which encloses the Well of the Geese (Font de les Oques), was completed in 1448. In the late nineteenth century, the neo-Gothic façade was constructed over the nondescript exterior that was common to Catalan churches.

<span class="mw-page-title-main">Architecture of cathedrals and great churches</span>

Cathedrals, collegiate churches, and monastic churches like those of abbeys and priories, often have certain complex structural forms that are found less often in parish churches. They also tend to display a higher level of contemporary architectural style and the work of accomplished craftsmen, and occupy a status both ecclesiastical and social that an ordinary parish church rarely has. Such churches are generally among the finest buildings locally and a source of regional pride. Many are among the world's most renowned works of architecture. These include St Peter's Basilica, Notre-Dame de Paris, Cologne Cathedral, Salisbury Cathedral, Antwerp Cathedral, Prague Cathedral, Lincoln Cathedral, the Basilica of Saint-Denis, Santa Maria Maggiore, the Basilica of San Vitale, St Mark's Basilica, Westminster Abbey, Saint Basil's Cathedral, Antoni Gaudí's incomplete Sagrada Família and the ancient cathedral of Hagia Sophia in Istanbul, now a mosque.

<span class="mw-page-title-main">Church architecture</span> Branch of architecture focused on church buildings

Church architecture refers to the architecture of Christian buildings, such as churches, chapels, convents, seminaries, etc. It has evolved over the two thousand years of the Christian religion, partly by innovation and partly by borrowing other architectural styles as well as responding to changing beliefs, practices and local traditions. From the Early Christianity to the present, the most significant objects of transformation for Christian architecture and design were the great churches of Byzantium, the Romanesque abbey churches, Gothic cathedrals and Renaissance basilicas with its emphasis on harmony. These large, often ornate and architecturally prestigious buildings were dominant features of the towns and countryside in which they stood. However, far more numerous were the parish churches in Christendom, the focus of Christian devotion in every town and village. While a few are counted as sublime works of architecture to equal the great cathedrals and churches, the majority developed along simpler lines, showing great regional diversity and often demonstrating local vernacular technology and decoration.

<span class="mw-page-title-main">Šibenik Cathedral</span> Cathedral in Croatia

The Cathedral of St. James in Šibenik, Croatia, is a triple-nave Catholic basilica with three apses and a dome. It is the episcopal seat of the Šibenik diocese. It is also the most important architectural monument of the Renaissance in the entire country. Since 2000, the cathedral has been on the UNESCO World Heritage List.

<span class="mw-page-title-main">St John's Cathedral (Brisbane)</span> Church in Queensland, Australia

St John's Cathedral is the cathedral of the Anglican Diocese of Brisbane and the metropolitan cathedral of the ecclesiastical province of Queensland, Australia. It is dedicated to St John the Evangelist. The cathedral is situated in Ann Street in the Brisbane central business district, and is the successor to an earlier pro-cathedral, which occupied part of the contemporary Queens Gardens on William Street, from 1854 to 1904. The cathedral is the second-oldest Anglican church in Brisbane, predated only by the extant All Saints church on Wickham Terrace (1862). The cathedral is listed on the Queensland Heritage Register.

<span class="mw-page-title-main">St Mary's Cathedral, Perth</span> Cathedral in Perth, Western Australia

St Mary's Cathedral, Perth, officially the Cathedral of the Immaculate Conception of the Blessed Virgin Mary, is the cathedral church of the Roman Catholic Archdiocese of Perth, and seat of its Archbishop, currently Timothy Costelloe.

<span class="mw-page-title-main">Cathedral of St Stephen, Brisbane</span> Heritage-listed cathedral in Brisbane, Queensland

The Cathedral of St Stephen is the heritage-listed cathedral church of the Roman Catholic Archdiocese of Brisbane and seat of its archbishop in Brisbane, Queensland, Australia. St Stephen's was only meant to serve as a temporary seat for the archbishop, and plans for a replacement were made with the Holy Name Cathedral, however the cathedral was never built.

<span class="mw-page-title-main">Padua Cathedral</span> Cathedral in Padua, Italy

Padua Cathedral, or Basilica Cathedral of Saint Mary of the Assumption, is a Catholic church and minor basilica located on the east end of Piazza Duomo, adjacent to the bishop's palace in Padua, Veneto, Italy.

<span class="mw-page-title-main">Cathedral of Saint Joseph (Wheeling, West Virginia)</span> Historic church in West Virginia, United States

The Cathedral of Saint Joseph of Wheeling or Saint Joseph's Cathedral is the seat of the bishop of the Catholic Diocese of Wheeling–Charleston. In addition to being the seat of the bishop, the cathedral is home to the oldest congregation in the city of Wheeling, West Virginia. The cathedral is a contributing property to the East Wheeling Historic District on the National Register of Historic Places.

<span class="mw-page-title-main">Pro-Cathedral of the Holy Apostles</span> Pro-cathedral in City of Bristol, UK

The Pro-Cathedral of the Holy Apostles was the Roman Catholic cathedral in the city of Bristol, England from 1850 to 1973. The Pro-Cathedral was replaced in 1973 by the Cathedral Church of SS. Peter and Paul, also known as Clifton Cathedral. It is a Grade II Listed Building.

Joseph Edward Rudderham was an English prelate of the Roman Catholic Church. He served as Bishop of Clifton from 1949 to 1974.

<span class="mw-page-title-main">Sacred Heart Cathedral (Salina, Kansas)</span> Church in Kansas, United States

Sacred Heart Cathedral in Salina, Kansas, United States is the cathedral and a parish church in the Catholic Diocese of Salina. It is the second cathedral for the diocese after Our Lady of Perpetual Help in Concordia, Kansas when the See was located there.

<span class="mw-page-title-main">Cathedral of Christ The King, Johannesburg</span> Modern Catholic Cathedral in Berea, Johannesburg

The Cathedral of Christ The King is a Catholic cathedral in Johannesburg, South Africa.

<span class="mw-page-title-main">St Monica's Cathedral, Cairns</span> Latin Catholic cathedral in Australia

St Monica's Cathedral is the cathedral of the Catholic Church in the Diocese of Cairns. It is located at 183 Abbott Street, Cairns City, Cairns, Queensland, Australia. The cathedral was designed by Ian Ferrier and built from 1967 to 1968. It was added to the Queensland Heritage Register on 31 August 1998.

<span class="mw-page-title-main">Holy Name of Jesus Cathedral (Raleigh, North Carolina)</span> Church in the United States

Holy Name of Jesus Cathedral is a Catholic cathedral that is the seat of the Diocese of Raleigh, replacing Sacred Heart Cathedral.

<span class="mw-page-title-main">Cathedral of St Michael and St John</span> Church in New South Wales, Australia

Cathedral of St Michael and St John is a heritage-listed Roman Catholic cathedral at 107 William Street, Bathurst, Bathurst Region, New South Wales, Australia. It was designed by Charles Hansom and built from 1857 to 1861 by Edward Gell. It is also known as Cathedral of Saints Michael and John. The cathedral is the episcopal see of the Roman Catholic Bishop of Bathurst. The property is owned by the Roman Catholic Diocese of Bathurst. It was added to the New South Wales State Heritage Register on 5 June 2012.

Gerard Thomas Goalen was a British architect who specialised in church architecture and was influenced by continental models and the Liturgical Movement. He was one of the most important architects of the Catholic Modernist movement in the United Kingdom during the 20th century.

<span class="mw-page-title-main">St Peter and Paul's Old Cathedral</span> Church in New South Wales, Australia

St Peter and Paul's Old Cathedral is a heritage-listed former Catholic cathedral and now parish church at 42 Verner Street, Goulburn, Goulburn Mulwaree Council, New South Wales, Australia. It was designed by Andrea Stombuco and Charles Spadacini and built from 1871 to 1890 by C. J. O'Brien and Wilkie Bros. It is also known as St. Peter and Paul's Former Cathedral and St Peter and Paul's Catholic Cathedral; Saints Peter and Paul's Catholic Cathedral. It was added to the New South Wales State Heritage Register on 20 April 2009.

<span class="mw-page-title-main">Blessed Sacrament Church (Buffalo, New York)</span> Church in New York , United States

Blessed Sacrament Church is a historic Roman Catholic church in Buffalo, New York, United States. Constructed in the late 19th century, it remains the home of an active congregation and has been recognized as a historically significant building in the Linwood Historic District of Buffalo.

References

  1. 1 2 3 4 5 6 7 8 9 10 11 Historic England. "Cathedral Church of SS Peter and Paul (1271209)". National Heritage List for England . Retrieved 28 September 2015.
  2. 1 2 Derrick, Andrew (July 2014). Twentieth-Century Roman Catholic Church Architecture in England: A Characterisation Study (PDF). The Architectural History Practice & English Heritage. p. 66.
  3. Building, 15 June 1973, p.73
  4. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 Harrison, Peter (2020). Guide to Clifton Cathedral. Clifton Cathedral.
  5. 1 2 3 4 5 6 7 8 General History, Clifton Cathedral site [usurped]
  6. [Letter from [name withheld at Cathedral's request] to Bishop Rudderham, 18 February 1970, Clifton Diocesan Archives/CB miscellaneous correspondence]
  7. Vatican II Sacrosanctum Concilium 4 December 1963 – Vatican Council II: Volume 1 The Conciliar and Post Conciliar Documents, Reverend Austin Flannery OP
  8. 1 2 3 "Our Story | Clifton Cathedral" . Retrieved 5 March 2020.
  9. 1 2 Stevens, Paul (24 June 2003). "Bristol cathedral celebrates anniversary". BBC News. Retrieved 8 March 2020.
  10. 1 2 S.M. Weeks, family archives
  11. Burrough, THB (1970). Bristol. London: Studio Vista. ISBN   0-289-79804-3.
  12. "History of our Cathedral". Clifton Cathedral.
  13. Letter from Frederick Jennett (later PTP) to Bishop Rudderham, 19 July 1965, Clifton Diocesan Archives/CB
  14. 1 2 Bennet, Roger (15 December 1968). "Interview with Ronald Weeks". Bristol Evening Post.
  15. 1 2 3 4 5 6 Vladimir Kulić; Timothy Parker; Monica Penick, eds. (2014). Sanctioning Modernism: Architecture and the Making of Postwar Identities. University of Texas Press. pp. 131–132. ISBN   978-1-4773-0759-5.
  16. 1 2 3 4 5 6 7 8 9 10 11 Ronald Weeks, 'The Design and Construction of the Cathedral Church of SS. Peter & Paul, Clifton', 1973, Pax Autumn/Winter 1973, pp60-69, quote p62
  17. Bennet, Roger (15 December 1968). "Report on the new Cathedral". Bristol Evening Post.
  18. 1 2 3 Newman, Ray (2019). Brutal Bristol – precast Reinforced Concrete. Bristol: Local Press.
  19. "Clifton Cathedral Guide". Cliftoncathedral.org.uk. 28 August 2016. Archived from the original on 20 December 2007. Retrieved 7 September 2017.{{cite web}}: CS1 maint: unfit URL (link)
  20. 1 2 3 4 5 "Clifton Cathedral Bristol". Marble Mosaic Ltd. Archived from the original on 28 September 2020. Retrieved 8 March 2020.
  21. 1 2 Order of Service 26 September 1970, Clifton Diocesan Trustees, Clifton Diocesan Archives
  22. Press Release & Order of Service Mass of Consecration 29 June 1973, Clifton Diocesan Trustees, Clifton Diocesan Archives
  23. 1 2 3 "Clifton RC Cathedral". LAB – Looking at Buildings. Retrieved 9 March 2020.
  24. Vatican II 'Sacrosanctum Concilium 4 December 1963 – Vatican Council II: Volume 1 'The Conciliar and Post Conciliar Documents' Reverend Austin Flannery OP 'Pastoral Constitution on the Church in the Modern World – Gaudium et Spes'
  25. Early Church Fathers such as Saint Justin, martyr, writing in 155–157 CE, St. Justin Martyr's First Apology [chapter 61]
  26. First Letter of the Apostle Peter 1 Peter 2:10
  27. 1 2 3 History Tour, Clifton Cathedral site [usurped]
  28. "Clifton Cathedral Church of SS Peter and Paul, Bristol". ChurchServices.tv. Archived from the original on 17 May 2021. Retrieved 14 August 2021.
  29. Clifton Cathedral [@clifton_cath] (21 March 2020). "Mass from the Cathedral will be streamed at 9.30 am every day including Saturdays. If possible the Cathedral will be open for private prayer from 10.30am to 4pm on weekdays" (Tweet). Archived from the original on 21 March 2020. Retrieved 14 August 2021 via Twitter.
  30. Fairs, Marcus (13 January 2009). "British Design Classics stamps by Royal Mail". Dezeen.
  31. "Clifton Cathedral (@clifton_cath)". 1 March 2020. Retrieved 9 March 2020 via Twitter.
  32. Stevens, Paul (24 June 2003). "Bristol cathedral celebrates anniversary". BBC News. Retrieved 9 March 2020.
  33. Letter from Archbishop Bugnini – Secretary to Consilium [Council for the Implementation of the Constitution on the Sacred Liturgy 1964–1969, and later Secretary of the Sacred Congregation for Divine Worship 1969–1975], Clifton Catholic Diocesan Trustees, Clifton Diocesan archive
  34. Kirby, Emma Jane (21 January 2016). "Migrant crisis: How Lampedusa memorial reached British Museum". BBC News. Retrieved 9 March 2020.
  35. "Lampedusa Cross". British Museum Collections. Retrieved 9 March 2020.
  36. "Share the Journey". CAFOD. 26 September 2017. Retrieved 9 March 2020.
  37. "Cathedral Repair Fund". Church of England. 17 July 2018. Retrieved 9 March 2020.
  38. "First World War Centenary Cathedral Repair Fund". GOV.UK. 30 April 2014. Retrieved 9 March 2020.
  39. 1 2 3 Block, India (26 June 2018). "Purcells' Refurbishment of brutalist Clifton Cathedral". DeZeen. Retrieved 9 March 2020.
  40. 1 2 "Clifton Catholic Cathedral" (PDF). Church of England. February 2019. Retrieved 9 March 2020.
  41. Myall, Nick (18 June 2018). "Clifton Cathedral renovation completes". World Architecture News. Retrieved 9 March 2020.
  42. Wood, Alex (28 June 2018). "First look inside Bristol's brutalist Clifton Cathedral following £3million renovation". Bristol Post. Retrieved 9 March 2020.
  43. 1 2 3 "About". Clifton International Music Festival. Retrieved 9 March 2020.
  44. Rich, Frank (21 August 1978). "Eva Peron, Superstar". Time (subscription required). Archived from the original on 24 December 2007. Retrieved 6 January 2013.
  45. "BBC Songs of Praise Episode List".
  46. Top Historical TV Show Filmed in Clifton Cathedral, Clifton Diocese Archived 15 February 2013 at archive.today
  47. "Clifton Diocese webpage 'The Hairy Builder'". Archived from the original on 6 August 2016. Retrieved 19 July 2016.
  48. "Clifton Cathedral (@clifton_cath)". 27 January 2020. Retrieved 7 March 2020 via Twitter.
  49. "Bristol City Council – Know Your Place (@KYPBristol)". 27 January 2020. Retrieved 9 March 2020 via Twitter.
  50. Lloyd, Richard (27 January 2020). "@StetsonDoctor" . Retrieved 9 March 2020 via Twitter.
  51. 1 2 Clifton Diocese (21 December 2020). "Midnight Mass to be broadcast live on BBC 1 from Clifton Cathedral". Clifton Diocese. Retrieved 16 March 2021.
  52. 1 2 Grubb, Sophie (24 December 2020). "BBC's Midnight Mass service will be broadcast live from Bristol tonight". Bristol Post. Retrieved 16 March 2021.
  53. uncredited (18 December 2020). "News: 2020 – Midnight Mass from Clifton Cathedral". Bishops' Conference of England & Wales. Retrieved 17 March 2021.
  54. uncredited (19 December 2020). "BBC to broadcast Midnight Mass from Clifton Cathedral". Independent Catholic News. Retrieved 17 March 2020.
  55. uncredited (24 December 2020). "Midnight Mass from Clifton Cathedral". Radio Times Magazine. Retrieved 17 March 2021.[ permanent dead link ]
  56. uncredited (18 December 2020). "Coming up on TV and on radio this Christmas". The Church Times. Retrieved 17 March 2021.
  57. Clifton Cathedral (17 March 2021). "Mass Times" . Retrieved 17 March 2021.
  58. "Past Award Winners" (PDF). The Concrete Society. Retrieved 9 March 2020.
  59. 1 2 "Winner of Winners – Clifton Cathedral". Marble Mosaic Ltd. Retrieved 9 March 2020.
  60. Booth, Martin (3 March 2020). "Tributes paid to Clifton Cathedral architect Ron Weeks". Bristol 24/7. Retrieved 9 March 2020.
  61. 1 2 Building – 20/27 December 1974, p.43
  62. Concrete Quarterly – January 1974, p. 23
  63. Dr Robert Proctor, lecturer in history of architecture at the Mackintosh School, writing for the Twentieth Century Society in 2007
  64. 1 2 Proctor, Robert (2016). Building the Modern Church. London: Routledge. p. 165. ISBN   978-1409449157.