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Tirah, also spelled Terah (Pashto : تیراہ), also called the Tirah Valley (د تیرا دره), is a mountainous region located in the Orakzai District and the southern part of the Khyber District, positioned between the Khyber Pass and the Khanki Valley in Pakistan. [1] Due to its proximity to the Afghan-Pakistan border and challenging terrain, maintaining control of Tirah has been historically difficult for the Government of Pakistan. In 2003, for the first time since Pakistan's independence, the Army entered the Tirah Valley. [2]
The region is predominantly inhabited by Pashtuns, with minority communities referred to as Hamsaya (protected peoples), including a Sikh community primarily involved in trade and other professions. [3]
Since 2011, the security situation in the Tirah Valley has steadily deteriorated due to ongoing conflict between numerous armed militant groups, primarily the Tehreek-i-Taliban Pakistan (TTP) and Lashkar-e-Islam, and Pakistan Security Forces. [4] This conflict has led to the displacement of over one million people, forced from their homes by rising extremism and militancy. [5]
The ancient inhabitants of Tirah and the surrounding areas were the Tirahis, who were driven out of the country by Pir Roshan; and a remnant of them fled to Nangarhar. [6] Soon afterwards, in 1619 or 1620, Mahabat Khan, Subahdar of Kabul under the emperor Jahangir, treacherously massacred 300 Daulatzai Orakzai, who were Roshania converts; and, during his absence on a visit to Jahangir at Rohtas, Ghairat Khan was sent with a large force via Kohat to invade Tirah. He advanced to the foot of the Sampagha pass, which was held by the Roshanias under Ihdad and the Daulatzai under Malik Tor. [7]
The Rajputs attacked the former and the latter were assailed by Ghairat Khan's own troops, but the Mughal forces were repulsed with great loss. Six years later, however, Muzaffar Khan, son of Khwaja Abdul Hasan, then Sibahddr of Kabul, marched against Ihdad by the Sugawand pass and Gardez, and after five or six months' fighting Ihdad was shot and his head sent to Jahangir. His followers then took refuge in the Lowaghar; and subsequently Abdul Kadir, Ihdad's son, and his widow Alai, returned to Tirah. The death of Jahangir in 1627 was the signal for a general uprising of the Pashtuns against the Mughal domination. Muzaffar Khan was attacked on his way from Peshawar to Kabul, and severely handled by the Orakzai and Afridis, while Abdul Kadir attacked Peshawar, plundered the city, and invested the citadel. [7]
Abdul Kadir was, however, compelled by the jealousy of the Afghans to abandon the siege and retire to Tirah, whence he was induced to come into Peshawar. There he died in 1635. The Mughals sent a fresh expedition against his followers in Tirah; and Yusuf, the Afridi, and Asar Mir, the Omkzai chief, were at length induced to submit, and received lands at Panipat near Delhi. Simultaneously operations were undertaken in Kurram. Yet, in spite of these measures, Mir Yakut, the imperial Diwan at Peshawar, was sent to Tirah in 1658 to repress an Orakzai and Afridi revolt. Since the decay of the Mughal empire Tirah has been virtually independent, though owning at times a nominal allegiance to Kabul. [7]
Tirah was chiefly notable as the scene of the Tirah Campaign that the British launched in 1897. [7] It was a cul-de-sac in the mountains and the difficulty of its passes and the fierceness of its inhabitants had hitherto preserved it inviolable from all invaders. [8]
According to a legend a group of Pashtuns living in Tirah, the Orakzai, got their name from an exiled prince from far away Persia. [9] They include 18 tribes. Those 18 tribes are collectively known as Orakzai. But the greater part of Tirah's population belongs to the Afridi tribe. [ citation needed ]
A sub tribe known as the Oriya Khel belonged to the Zaka Khel clan of the Afridi tribe. They inhabited the Tirah Valley and are now located in Cherat Saleh Khana. Although they now fall under the Khattak tribe, the Oriya Khel acknowledge their lineage and still continue to call themselves Afridi. This can be proven as the land records of Saleh Khana showed they initially belonged to Afridis and to this day the inhabitants have not changed. Furthermore the villagers of Saleh Khana still wear their turbans and grow their moustache like Afridis, customs which have been passed down by the elders.
Tirah comprises an area of some six to seven hundred square miles and includes under this general name all the valleys lying round the source of the Bara River. The five chief valleys are Maidan, Rajgul, Waran, Bara and Mastura. Maidan, the summer home of the Afridis, lies close under the snow-bound ridges of the Safed Koh at an elevation of about 7,400 ft (2,300 m). It is an oval plain about seven to eight miles (13 km) long, and three or four wide, and slopes inwards towards the centre of its northern side, where all the drainage gathered from the four corners of the plain is shot into a narrow corkscrew outlet leading to the Bara Valley. [8]
Centuries of detritus accumulated in this basin have filled it up with rich alluvial soil and made it one of the most fertile valleys on the frontier. All its alluvial slopes are terraced and revetted and irrigated till every yard is made productive. Here and there dotted about in clusters all over the plain are square-built two storey mud and timber houses, standing in the shade of gigantic walnut and mulberry trees. Up on the hillsides surrounding the Maidan basin are wild olives in wide-grown clumps, almost amounting to forest, and occasional pomegranates. [8]
Higher still are the blue pines; but below on the shelving plains are nothing but fruit trees. Rajgul Valley lies north of Maidan, from which it is separated by a steep valley and well-wooded spur, eight to nine thousand feet high, and west of the Bara Valley, which it joins at Dwatoi. It is ten miles (16 km) long, four to five miles (8.0 km) at its widest, and has an elevation of 5,000 ft (1,500 m). It is inhabited by the Kuki Khel Afridis. The Waran Valley is another valley about the same size as Maidan, lying east of it, and separated from it by the Tseri-Kandao Pass. It was the home of the Afridi mullah Sayad Akbar. and is the country of the Aka Khels. After the junction of the Rajgul and Maidan drainage at Dwatoi, the united stream receives the name of Bara, and the valley through which it flows down to its exit in the Peshawar Valley is also known by this name. The elevation of the valley is from 5,000 ft (1,500 m). at Dwatoi to 2000 at Kajurai; on the north side it is hemmed in by the Surghar range, which divides it from the Bazar Valley; on the south lies another range dividing it from Maidan and the Waran Valley. [8]
The heat of the Bara Valley in summer is said to be excessive, malaria is prevalent, and mosquitoes very troublesome, so the hamlets are deserted and the Afridis migrate to the pleasant heights of Maidan. The Mastura Valley occupies the southern half of Tirah, and is inhabited by the Orakzais. It is one of the prettiest valleys on the frontier, lying at an elevation of 6,000 ft (1,800 m). The Orakzais live, for the most part, in the Miranzai Valley, in the winter, and retreat to Mastura, like the Afridis, during the summer months. [8]
The chief passes in Tirah are the Sampagha Pass (6,500 ft), separating the Khanki Valley from the Mastura Valley; the Arhanga Pass (6,99E ft.), separating Mastura Valley from Maidan; Saran Sar (8,650 ft), leading from the Zakka Khel portion of Maidan into the Bara Valley; the Tseri Kandao (8,575 ft), separating Maidan from the Waran Valley, and the Sapri Pass (5,190 ft), leading from the east of the Mastura Valley into the Bara Valley in the direction of Mamanai. The whole of Tirah was thoroughly explored and mapped at the time of the Tirah Campaign. [8]
The Yusufzai or Yousafzai, also referred to as the Esapzai, or Yusufzai Afghans historically, are one of the largest tribes of Pashtuns. They are natively based in the northern part of Khyber Pakhtunkhwa, to which they migrated from Kabul during the 16th century, but they are also present in parts of Afghanistan, including Kunar, Kabul, Kandahar and Farah. Outside of these countries, they can be found in Ghoriwala District Bannu, Balochistan Sibi (Akazai), Chagai (Hassanzai) and Rohilkandh.
The Shinwari are an ethnic Pashtun tribe of Afghanistan and Pakistan. Among the greatest poets of the Pashto language in the 20th century was the late Ameer Hamza Shinwari, also known as "Hamza Baba".
Khošāl Khān Khaṭak the renowned King of Kings(Pashto: خوشال خان خټک; Urdu, Persian: خوشحال خان خٹک; 1613 – 20 February 1689), also known as Khushal Baba, was a 17th-century Pashtun poet, chief, and warrior. Khushal Khan served the Mughal Empire protecting them from Pashtun warriors over most of his lifespan. After being expelled from his tribal chiefdom and replaced with his son by his Mughal superiors, Khushal Khan turned against the Mughals. Afterwards, Khushal preached the union of all Pashtuns, and encouraged revolt against the Mughal Empire, promoting Pashtun nationalism in the last years of his life through poetry. Much of Khushal's poetry is in Pashto but some is also in Persian. Khushal is considered the "father of Pashto literature" and the national poet of Afghanistan.
The Afrīdī are a Pashtun tribe present mostly in tribal areas in Khyber Pakhtunkhwa, Pakistan.
The Bangash, Bungish, Bangaš or Bangakh are a tribe of Pashtuns, inhabiting their traditional homeland, the Bangash district which stretches from Kohat to Tall in Hangu and Spīn Ghar, Kurram in Khyber Pakhtunkhwa, Pakistan. They also live as a smaller population in Dera Ismail Khel, Bannu while also a smaller population of Bangash inhabit mainly Gardez, Paktia and around the Lōya Paktia region of Afghanistan.
The Rōshānī movement was a populist, nonsectarian Sufi movement that was founded in the mid-16th century, in the Pashtunistan region of present-day Pakistan and Afghanistan, and arose among the Pashtun tribes. The movement was founded by Pir Roshan, an Ormur warrior, Sufi poet and revolutionary. Roshan challenged the inequality and social injustice that he saw being practiced by the ruling powers of the Mughal Empire. He advocated for a system of egalitarian codes and tenets that his followers, the Roshaniyya, promulgated within Islam. Pir Roshan educated and instructed followers of the movement through new and radical teachings that questioned basic Islamic canons during that time, and propagated egalitarian principles. His teachings resonated among the Afridi, Orakzai, Khalil, Mohmand, and Bangash tribes.
Lanḍī Kōtal or Lwargai is a town in the Province of Khyber Pakhtunkhwa in Pakistan, and the administrative capital of Khyber District. It was one of the largest towns in the former Federally Administered Tribal Areas, and is located 1,072 metres (3,517 ft) above sea level, on the route across the mountains to the city of Peshawar. Landi Kotal is at the western edge of the Khyber Pass that marks the entrance to the Nangarhar Province of Afghanistan, which is located just 5 kilometres (3 mi) to the west.
The Tirah campaign, often referred to in contemporary British accounts as the Tirah expedition, was an Indian frontier campaign from September 1897 to April 1898. Tirah is a mountainous tract of country in what was formerly known as Federally Administered Tribal Areas of Pakistan, now Khyber Pakhtunkhwa province.
Orakzai District is a district in the Kohat Division of the Khyber Pakhtunkhwa province of Pakistan. Before 1973, it was part of FR Kohat. Up until 2018, it was an agency within the erstwhile Federally Administered Tribal Areas. However, with the merger of the FATA with Khyber Pakhtunkhwa, it attained the status of a district.
Khyber District is a district in the Peshawar Division of the Khyber Pakhtunkhwa province of Pakistan. Until 2018, it was an agency of the erstwhile Federally Administered Tribal Areas. With the merger of FATA with Khyber Pakhtunkhwa in 2018, it became a district. It ranges from the Tirah valley down to Peshawar. It borders Nangarhar Province to the west, Orakzai District to the south, Kurram District to southwest, Peshawar to the east and Mohmand District to the north.
Bāyazīd Khān Ansārī, commonly known as Pīr Rōshān or Pīr Rōkhān, was an Ormur warrior, Sufi poet and revolutionary leader. He wrote mostly in Pashto, but also in Persian, Urdu and Arabic. His mother tongue was Ormuri. He is known for founding the Roshani movement, which gained many followers in present-day Pakistan and Afghanistan, and produced numerous Pashto poets and writers.
The Orakzai are a Pashtun tribe native to the Orakzai Agency and parts of Kurram and Khyber Agencies in Pakistan's Khyber Pakhtunkhwa province. Additionally, a sub-tribe of the Orakzai resides in Afghanistan's Maidan Wardak Province. The Orakzai people predominantly speak Pashto.
Kohat Division is one of the seven divisions in the Khyber Pakhtunkhwa province of Pakistan. It consists of five districts: Hangu, Karak, Kohat, Kurram, and Orakzai. The division borders Bannu Division to the south and west, Peshawar Division to the north and east, the province of Punjab to the east, and Afghanistan to the northwest. CNIC code of Kohat Division is 14.
The Ghoryakhel is a Pashtun sub-tribe.
The Mullagori or Mulagori or Malagori is a Pashtun tribe present in Khyber District, tribal areas in Khyber Pakhtunkhwa, Pakistan. Historically, they are one of the smallest tribes of ethnic Pashtuns. They are considered as a sub-tribe of Momand Pashtun Ghoryakhel confederacy.
Tirahi are Indo-Aryan people who are native and original inhabitants of Tirah valley. They are closely related to their Dardic neighbours and speak Tirahi language, a nearly extinct if not already extinct Indo-Aryan language which may still be spoken by older adults, who are likewise fluent in Pashto, in a few villages in the southeast of Jalalabad in Nangarhar Province, Afghanistan. They were the previous inhabitants of Tirah and the Peshawar Valley in modern-day Khyber Pakhtunkhwa, Pakistan.
Saleh Khana is a large village in the Nowshera District of Khyber Pakhtunkhwa, Pakistan located just below the Cherat mountains.
The Chamkani, is a sub-tribe of Ghoryakhel Pashtuns. According to Muhammad Hayat Khan, author of Hayat-i-Afghani Chamkani are descendants of Ibrahim Ghoria. They are also related to Mohmand, Daudzai and Khalil through their Sarbani descent.
Maidan, or Tirah Maidan, is a remote valley located in the Tirah region in Khyber Agency, Pakistan.
The Afridi Redshirt Rebellion was a military campaign conducted by British Indian Army against Afridi tribesmen Ajab Khan Afridi in the North West Frontier region of the Indian Empire, now in Pakistan in 1930–1931.