U Wisara

Last updated • 5 min readFrom Wikipedia, The Free Encyclopedia
U Wisara
ဦးဝိစာရ
U Wisara Sayadaw.jpg
U Wisara
Personal life
Born
Hla Kyaw

24 April 1889
Wednesday, 8th waning of Late Tagu 1250 ME [1]
Died19 September 1929(1929-09-19) (aged 40)
Thursday, 2nd waning of Tawthalin 1291 ME [2]
NationalityBurmese
Occupation Buddhist monk
Religious life
Religion Buddhism
School Theravada
Monastic nameVicāra
ဝိစာရ
Statue of U Wisara in Yangon U Wisara Statue standing on top of pile of bamboo sticks.JPG
Statue of U Wisara in Yangon

Ven. U Wisara (Burmese : ဦးဝိစာရ, pronounced [ʔúwḭsəɹa̰] , Pali : Vicāra; 24 April 1889 – 19 September 1929) was a Burmese Buddhist monk who died in prison after a 166-day hunger strike against the colonial British rule in Burma. The monk had been repeatedly imprisoned and tortured by the colonial government for "inciting sedition", and forced to wear plain clothes and abandon religious observances. [3] His "ultimate sacrifice profoundly moved many Burmese who not concerned themselves with politics before", and galvanized the nascent independence movement. [4] The monk is commemorated today with the U Wisara Road, a major avenue in Yangon, and the U Wisara Monument in Yangon.

Contents

Early life

He was born Hla Kyaw (လှကျော်, [l̥a̰dʑɔ̀] ) to Daw Zalat (ဒေါ်ဇလပ်) and her husband U Pya (ဦးပြား) in a small Upper Burma village called Kanneint (ကမ်းနိမ့်) in Sagaing Division on 24 April 1889. [1] He had an elder sister Phwa Thaik (ဖွားသိုက်) and a younger brother Tha Pon (သာပုံ). Like most Burmese boys of the era, Hla Kyaw received his education at the local Buddhist monastery, Inna Monastery (အင်းနား) run by Ven. U Sandima (စန္ဒိမာ, Pali: Candimā). At 12, he became a novice monk with the dhamma title of Wisara (ဝိစာရ, Vicāra). He left the order after four years, actively participated in local activities, and became recognized as a youth leader in the community. At 18, he was married off to a local girl, Me Nyan (မယ်ဉာဏ်), with whom he had a daughter named Phwa Yan (ဖွားရန်). But the arranged marriage broke down three months after their daughter was born. [5] He remarried his childhood sweetheart Thay Hmyin (သေးမျှင်), who gave birth to a daughter named Nwe (နွယ်). [1]

Return to monkhood

Hla Kyaw is said to be unfulfilled with life. He took a sabbatical, and entered the monkhood for three months at the Tint-Taung Monastery at Salingyi, a nearby town. At the end of the sabbatical, he decided to be a monk full-time, and asked his parents and wife for permission. With their permission, he was ordained as a monk in 1912 at the Bonpyan Monastery by the Chief Abbot U Ãdeissa (အာဒိစၥ, Ãdicca). He took his novice monkhood title of Wisara. He was 23. [5]

In the next decade, the young monk studied grammar, Pali language, and Theravada Canon under the tutelage of different learned sayadaws in Upper Burma (Magyibok, Pyinmana, Chaung-U, Mandalay, and Pakokku). [5] While studying, he taught classes in monastic schools at the Kan Oo monastery in Pyinmana, and at the Maha Withudarama monastery in Pakkoku. He then went to India where he studied Sanskrit and the Nāgarī script for two years. [1]

Political activities

In the 1920s, U Wisara gradually became active in the country's nascent independence movement. He had returned from India to Pakkoku where became an executive committee member in the local association of monks. In 1923, he met U Ottama who had already been once imprisoned by the British for making anti-colonial speeches. He too started traveling and making speeches, and ran into trouble with the law.

First prison stay

In 1926, he was sentenced to prison for a year and nine months for making an "illegal speech" in the Tharrawaddy District. At the prison, authorities ordered him to take off the Buddhist monk's robe and wear the inmate uniform. He refused. Because Indian prison guards would not disrobe him, British officers themselves forcibly disrobed him. The monk went on a hunger strike, refusing to take any food or drink until he was allowed to wear the robe. Prison officials repeatedly tortured him but he did not give in. Forty days into the hunger strike, prison officials finally relented and allowed him to wear the robe. They transferred him to a prison in Midnapore, West Bengal. He was released from prison on 29 February 1929. [6]

Second prison stay

His independence was short-lived. He promptly rejoined the political scene, and was duly arrested again for making an anti-colonialist speech at a village near Thongwa (present-day Yangon Region). He was sentenced to six years in prison for inciting sedition. In a replay of the first prison stay, U Wisara was forcibly disrobed, and the monk again went on a hunger strike on 6 April 1929. This time, in a test of wills prison officials did not relent even as the news of the strike attracted increasing attention as the strike went on. Over four months into the strike, on 17 August 1929, a few senior monks were allowed to see him in the prison. U Wisara repeated his conditions that he would take milk if he was allowed to wear the robe, and food if he was allowed to fast on Sabbath days, and that he was prepared to die for the cause. The British authorities were unmoved however. The monk died 166 days into the strike on 19 September 1929 (2nd waning of Tawthalin 1291 ME) at 8:20 in the morning. The prison officials secretly dropped off the monk's body at 3 am the next day at a monastery in Kyimyindaing (west of downtown Yangon). [7]

Legacy

Though expected for some time, the news of his death still shocked the country. There was an outpouring of public support for what he stood for. He was given a martyr's cremation and burial in the public square west of the Shwedagon Pagoda (today, People's Square and Park). [7] The previously unknown monk's "ultimate sacrifice profoundly moved many Burmese who not concerned themselves with politics before", and galvanized the nascent independence movement. [4] He became a martyr of the independence movement. [8]

The U Wisara Road, a major avenue in Yangon, and the U Wisara Monument in Yangon are named after him.

Related Research Articles

<span class="mw-page-title-main">Amarapura</span> Township of Mandalay, Burma

Amarapura is a former capital of Myanmar, and now a township of Mandalay city. Amarapura is bounded by the Irrawaddy river in the west, Chanmyathazi Township in the north, and the ancient capital site of Ava (Inwa) in the south. It was the capital of Myanmar twice during the Konbaung period before finally being supplanted by Mandalay 11 kilometres (6.8 mi) north in 1859. It is historically referred to as Taungmyo in relation to Mandalay. Amarapura today is part of Mandalay, as a result of urban sprawl. The township is known today for its traditional silk and cotton weaving, and bronze casting. It is a popular tourist day-trip destination from Mandalay.

<span class="mw-page-title-main">Buddhism in Myanmar</span>

Buddhism, specifically Theravāda Buddhism, is the official and state religion of Myanmar since 1961, and practiced by nearly 90% of the population. It is the most religious Buddhist country in terms of the proportion of monks in the population and proportion of income spent on religion. Myanmar has the fourth largest Buddhist population in the world, after China, Thailand and Japan with approximately 48 million Buddhists. Adherents are most likely found among the dominant Bamar people, Shan, Rakhine, Mon, Karen, and Chinese who are well integrated into Burmese society. Monks, collectively known as the sangha (community), are venerated members of Burmese society. Among many ethnic groups in Myanmar, including the Bamar and Shan, Theravada Buddhism is practiced in conjunction with the worship of nats, which are spirits who can intercede in worldly affairs.

<span class="mw-page-title-main">Basic Education High School No. 2 Dagon</span> Public school in Yangon, Yangon Region, Myanmar

Basic Education High School No. 2 Dagon is a public high school located a few miles north of downtown Yangon, Myanmar. The former nationalist high school founded for the children of the common folk, now educates mostly the children of well-to-do Burmese families from Dagon and vicinity. It was one of the first "nationalist schools" opened after the First National Strike against the British rule in Burma.

<span class="mw-page-title-main">Chaung-U</span> Town in Sagaing Region, Myanmar

Chaung-U is a town located in Monywa District, Sagaing Region, Myanmar. It is the principal town of Chaung-U Township. In the Bagan Dynasty, when King Popa Saw Rahan governed the country, it was named "San Tauk Village". It was a large village where different natives of the Union of Myanmar, like Kayin, Shan and Lawah (Wah) natives, lived happily together. Then, King Kyansit founded the city, gathering ten villages together, for example, Ywa Thit and Ywa Ma, naming it Chaung-U. It is situated 231.46 feet (70.55 m) above sea level at north latitude 21° 57' and east longitude 95° 8' to 95° 25'. The Monywa–Mandalay highway road passes it, so the communication to it is good, quick and easy. The Monywa–Mandalay railway meets that of Chaung-U–Pakokku in the town's station, so it is possible to get there by train. Its official township boundary touches the boundaries of other townships: Myinmu is in the east, Myaung is in the south and south-east, Salingyi is in the west, and Monywa is in the north. The Chindwin River is in the west of the township and the town is six miles away from the river. In Chaung-U there are historical ancient pagodas. Besides, its township has other historical villages, streams, and hills.

<span class="mw-page-title-main">U Ottama</span> Buddhist monk and leader of the Burmese independence movement

Sayadaw U Ottama was a Theravada Buddhist monk, author, and a leader of the Burmese independence movement during British colonial rule. The ethnic Rakhine (Arakanese) monk was imprisoned several times by the British colonial government for his anti-colonialist political activities.

<span class="mw-page-title-main">Kyaung</span> Buddhist Monasteries in Myanmar

A kyaung is a monastery (vihara), comprising the domestic quarters and workplaces of Buddhist monks. Burmese kyaungs are sometimes also occupied by novice monks (samanera), lay attendants (kappiya), nuns (thilashin), and white-robed acolytes.

<span class="mw-page-title-main">Nyanatiloka</span> German Buddhist monk

Ven. Nyanatiloka (Ñāṇatiloka) Mahathera, born as Anton Walther Florus Gueth, was one of the earliest Westerners in modern times to become a Bhikkhu, a fully ordained Buddhist monk.

Myanmar Alin is a state-run Burmese language daily newspaper and the longest running newspaper in circulation in Myanmar. The paper is considered to be the official mouthpiece of the government of Myanmar.

Thakin Lwin was a Burmese politician and trade unionist, writer and journalist. He was a leading member of the anti-colonial Dobama Asiayone movement, a parliamentarian, the president of the Trade Union Congress (Burma) and a prominent leader of the Burma Workers and Peasants Party.

<span class="mw-page-title-main">Kyaswa</span> King of Pagan

Kyaswa was the king of the Pagan dynasty of Burma (Myanmar) from 1235 to 1251. Kyaswa succeeded his father Htilominlo and was even more devout. Kyaswa's reign like his father's was largely peaceful but the depletion of the royal treasury due to large tax-free religious landholdings became more pronounced. The royal treasury was so depleted that Kyaswa had trouble completing a temple. The empire founded by Anawrahta over two centuries earlier was still peaceful but already on its last legs, unprepared for the internal disorders and external forces that were to come.

Uzana was king of Pagan dynasty of Burma (Myanmar) from 1251 to 1256. He assumed the regnal name "Śrī Tribhuvanāditya Dhammarājajayasūra" (ၐြီတြိဘုဝနာဒိတျဓမ္မရာဇဇယသူရ).

Bogalay Kyaw Hlaing was a Burmese artist. Due to his mastery of the technique of painting clouds, he was sometimes called "Cloudy Kyaw Hlaing".

<span class="mw-page-title-main">U Gambira</span> Burmese monk

Nyi Nyi Lwin, more widely known by his monastic name U Gambira, is a former Buddhist monk, activist and a leader of the All-Burma Monks' Alliance, a group which helped lead the 2007 protests against Burma's military government. Following the protests, he went into hiding and published two editorials critical of the Burmese government in The Washington Post and The Guardian on 4 November 2007. He was arrested the same day.

Maha Thanmada Wuntha or more commonly known as Yazawin Kyaw is an early 16th-century chronicle of Buddhist religious history and Burmese history.

Pwa Saw of Thitmahti was the chief queen consort of King Kyawswa, and of King Saw Hnit of the Pagan Dynasty of Burma (Myanmar). The royal chronicles identify Saw Soe as the chief queen of Kyawswa but historians identify her as the chief queen. She was the mother of Crown Prince Theingapati and Kumara Kassapa.

Yanda Pyissi was a minister in the service of King Narathihapate of the Pagan Dynasty of Burma (Myanmar). He was also a general in the Royal Burmese Army under the command of his elder brother Ananda Pyissi. Together they unsuccessfully fought against the first two Mongol invasions (1277–85). Ava kings from Mohnyin Thado to Narapati II, and all Konbaung kings were descended from him.

The Venerable Shin Ditha Pamauk was the Chief Primate of the Pagan Empire during the reign of King Narathihapate (1256–87). The monk led the peace negotiations with the Mongols in 1285–87, culminating in the meeting with Emperor Kublai Khan in 1287.

Kyaw Nyein, called honorifically U Kyaw Nyein, was a Burmese lawyer and anti-colonial revolutionary, a leader in Burma’s struggle for independence and prominent politician in the first decade after the country gained sovereignty from Britain. He held multiple minister portfolios in the government of Prime Minister U Nu, served as General Secretary of the ruling political alliance, Anti-Fascist People's Freedom League (AFPFL), and was joint General Secretary of the Burma Socialist Party (BSP).

Ashin Thittila or Seṭṭhilābhivaṃsa, commonly known as U Thittila, was a Burmese Theravada Buddhist monk, who was also a scholar of Buddhist literature and meditation teacher. He is said to be the first religious worker among the Burmese monks who left for a foreign country to do Buddhist missionary work. He lived for 14 consecutive years in England.

<span class="mw-page-title-main">U Raschid</span> Indian Burmese Muslim politician

U Raschid also Yar Shit, an Indian Myanmar Muslim politician, was the first chairman of the All Burma Federation of Student Unions and active in the student movement against the ruling British.

References

  1. 1 2 3 4 MSK 1972: 350
  2. MSK 1972: 352
  3. Kyaw Aye 1993: 65
  4. 1 2 Fink 2001: 19
  5. 1 2 3 Than Win Hlaing
  6. MSK 1972: 350–351
  7. 1 2 MSK 1972: 350–352
  8. Seekins 2006: 474

Bibliography