Reverend Walter Rosewell (c. 1610 – 20 May 1658) was the Vicar of Doulting, Somerset and later became a Presbyterian Minister at Chatham, Kent. He was sequestered and imprisoned in 1649 for refusing to take the oath of Engagement and for sedition.
Walter Rosewell was born about 1610 probably at Doulting, Somerset. He was a son of Reverend John Rosewell (1579-1639) the Vicar of Doulting from 1610 to 1639. [1] John Rosewell possibly married Sarah Chapman at Claverton, Somerset in 1604. [2] Walter was a brother [2] to William Rosewell (d. 1649) of Empingham, Rutland. Walter graduated B.A. from Queen's College, Oxford in 1629; M. A. in 1632; and was incorporated at Cambridge 1633. [3]
Walter was a great grandson of William Rosewell (1499–1568) and a grandson of Thomas Rosewell (1533–c. 1602) both of Dunkerton, Somerset. His Uncles were William Rosewell (c. 1561–c. 1620) of the Middle Temple and Reverend Alexander Rosewell (1567-1616) of Combe Hay, Somerset. He was a first cousin of Thomas Rosewell, Nonconformist Minister of Rotherhithe, Surrey.
He married Susannah (d. 1691) about 1640. They had two sons at Oxford University: John Rosewell (1643-1692) matriculated at Lincoln College in 1661, aged 18; and Daniel Rosewell (1651-1693) matriculated at Corpus Christi in 1668, aged 17, and graduated B.A. from Wadham 1674. Other known children were Mary (b. 1644) and Joseph (1645-1654).
Walter Rosewell was appointed as Curate to Claverton, Somerset in 1630 and was ordained in 1632. In 1639 he was instituted as vicar of Doulting following the death of his father, Reverend John Rosewell. [5] He was severely persecuted [6] by Bishop Pierce of Bath & Wells and by 1640 he was Puritan minister at St Mathews Friday Street, Cheapside, London. [6] In 1647 he replaced Ambrose Clare (curate) as the incumbent Presbyterian minister of St Marys, Chatham. [7]
He arrived in Chatham at a time when there was considerable religious and political dissent amongst the parishioners and within the Dockyards. This dissent was inflamed when William Adderley was appointed the naval chaplain in 1649. Adderley was a political and religious Independent and opposed to Peter Pett the Commissioner of the Dockyard. [7]
‘By 1650 the King had been executed, the monarchy abolished and the country was governed by Oliver Cromwell and the Council of State’. [7] Walter Rosewell was prepared to use the pulpit to speak out in opposition to these changes. He also refused to take the oath of Engagement in February 1650, which was to swear allegiance to the new regime. Adderley had received a letter from Walter Rosewell apparently criticising the new order. He sent the letter to the Navy Commissioners who passed it on to the Committee for Plundered Ministers. In July 1650 Rosewell was charged with ‘refusing to take the Engagement and for bitter invecting against the proceedings of the Parliament and Army’. He was accused of ‘seditious practises against the State both in the pulpit and elsewhere...’ and was ‘sequestered from that [his] living by the Committee for Plundered Ministers, and by order of the Council committed to the Gatehouse, and prohibited from preaching any more at Chatham’. [7]
The parish and dockyards were split into opposing camps with several dockyard officers taking Adderley's side against Rosewell, whilst others openly supported Rosewell. However, by 1653 most Chatham dockyard workers were keen to have Adderley removed as both sea chaplain and parish minister and in January 1654 the Council of State received a petition from ‘the officers and others relating to the navy, and inhabitants of the parish of Chatham’ to have their former minister, Walter Rosewell, reinstated, which they passed to the Admiralty. The Admiralty issued an order in February proposing that Rosewell and Adderley should jointly serve as parish ministers. This was accepted by both parties, however, Adderley was dismissed as sea chaplain in March 1654 and replaced by Laurence Wise. [7]
‘Walter Rosewell took it upon himself to become the local defender of Presbyterianism and was often a lone voice against what he perceived were religious errors. He preached in the other local parish churches in the early 1650s whilst barred from preaching at Chatham and first encountered Richard Coppin, a Ranter, whilst preaching at Rochester in the late summer of 1655’. [7] He realised the impact that Coppin had on his listeners both civil and military. ‘Coppins doctrines were so gross from Sabbath to Sabbath, that they were in the mouthes of many that heard him’. Rosewell challenged Coppin's erroneous religious views in a series of weekly lectures at Rochester Cathedral in October 1655. This culminated in the debates of December 1655 between Coppin and several local Presbyterian ministers. [7] Coppin was served with a warrant forbidding him to preach and subsequently imprisoned as a Ranter. He defended himself by writing, from Maidstone Prison, a pamphlet A Blow at the Serpent. Walter Rosewell responded with his own publication The serpents subtilty discovered.
Walter Rosewell died in May 1658 and was buried in the churchyard near the south-west door of St Marys, Chatham on 20 May 1658. ‘His tomb bears a coat of arms, and the names of many descendants: the last being those of Benjamin Rosewell, of Clapton, Esq., and Ann Alleyne, his daughter, who died in 1782 and 1797, respectively’. [8] The following Monumental Inscription was recorded by the Borough Surveyor in 1946: Walter Rosewell 16.5.1658 "Min. Parish of Chatham"; Susannah Rosewell 18.5.1691; Joseph; John; Daniel; Benjamin; Joan; Susannah; "Rest indecipherable". In 1986-1995 the Kent Family History Society recorded: "Vault covered in ivy".
Walter Rosewell was a man of considerable eminence. [6] Thomas Case a London Presbyterian and close friend preached his funeral sermon, and afterwards published it. [9] Case gives an insight into Walter Rosewell's character and his outspokenness. He noted ‘that the black adult humour of choler, held the predominancy in his individual Constitution, which many times gave a tincture to his discourse & action: and which standers-by, more censorious then candid, interpreted to his unjust prejudice’. [7]
Many Chatham parishioners were aware of the hardships Rosewell had endured for his beliefs and were prepared to overlook his bluntness, as he did not direct his venom at the dockyard. Case spoke of there being ‘many living monuments of the power of God, in his Ministry’, referring to Rosewell's ability to draw men and convince them to his view. Case considered Rosewell a ‘faithful servant of Christ … no intruder, or up-start of the times, who like the false Prophets of old, run before they are sent, and speak a vision of their own heart, and not out of the mouth of the Lord’. [7]
None of Walter Rosewell's children were clerics. Instead they produced three generations of shipwrights [4] and other professionals at various Royal Naval Dockyards:
Rosewell, Walter (1656). The serpents subtilty discovered, or a true relation of what passed in the cathedrall church of Rochester, between divers ministers and Richard Coppin : to prevent credulity to the false representation of the said discourse published by the said R. Coppin from Maidstone goale. Printed by A.M. for Jos. Cranford, at the Kings Head in St Pauls Church-yard.
Peter Pett was an English Master Shipwright and Second Resident Commissioner of Chatham Dockyard. He protected his scale models and drawings of the King's Fleet during the Dutch Raid on the Medway, in Kent in June 1667, during the Second Anglo-Dutch War, which was otherwise disastrous to the British Royal Navy.
The so-called Pett dynasty was a family of shipwrights who prospered in England between the 15th and 17th centuries. It was once said of the family that they were "so knit together that the Devil himself could not discover them". This saying refers to the era during which Samuel Pepys was much involved in getting royal aid for Ann Pett, widow of Christopher Pett. The Petts Wood district of south-east London is named for the family.
Phineas Pett was a shipwright and First Resident Commissioner of Chatham Dockyard and a member of the Pett dynasty. Phineas left a memoir of his activities which is preserved in the British Library and was published in 1918.
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Richard Coppin was a seventeenth-century English political and religious writer, and prolific radical pamphleteer and preacher.
Reverend Thomas Rosewell was a Nonconformist minister of Rotherhithe, Surrey who was found guilty of treason but subsequently pardoned by King Charles II.
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