The Week of Prayer for Christian Unity is an ecumenical Christian observance in the Christian calendar that is celebrated internationally. It is kept annually between Ascension Day and Pentecost in the Southern Hemisphere and between 18 January and 25 January in the Northern Hemisphere. It is an octave, that is, an observance lasting eight days.
The Week of Prayer for Christian Unity is annually coordinated by the World Council of Churches, with participation by its member Churches, which include the Assyrian Church of the East, the Oriental Orthodox Churches, the Eastern Orthodox Churches, the Old Catholic Church, the Moravian Church, the Lutheran Churches, the Anglican Communion, the Mennonite Churches, the Methodist Churches and the Reformed Churches, as well as the Baptist Churches and the Pentecostal Churches. [1] The Roman Catholic Church, which is an observer in the World Council of Churches, also celebrates the Week of Prayer for Christian Unity. [2]
The Week of Prayer for Christian Unity began in 1908 as the Octave of Christian Unity, and focused on prayer for church unity. The dates of the week were proposed by Father Paul Wattson, co-founder of the Graymoor Franciscan Friars. He conceived of the week beginning with the Feast of the Chair of Saint Peter, which was then kept on the General Roman Calendar on January 18 - the same day that the Anglican Church kept the Feast of the Confession of Saint Peter - and concluding with the Feast of the Conversion of Saint Paul on January 25.
In 1960 Pope John XXIII removed from the General Roman Calendar the January 18th feast of the Chair of Peter, along with seven other feast days that were second feasts of a single saint or mystery and merged it with the Feast of the Chair of St. Peter at Antioch, kept on February 22. This calendar was incorporated in the 1962 Roman Missal. Hence, only those Catholics who still retain the General Roman Calendar of 1954 keep the January 18th Feast, although the date continued to serve as the beginning for the Unity Octave. The Feast of the Confession of Peter continues to be observed by Anglican churches on January 18. [3]
Pope Pius X officially blessed the concept, and Benedict XV "encouraged its observance throughout the entire Roman Catholic Church." For a while, the observance was renamed the "Chair of Unity Octave" by Wattson, in order to emphasize the relationship between Christian unity and the Petrine See (i.e., the papacy). [4]
Protestant leaders in the mid-1920s also proposed an annual octave of prayer for unity amongst Christians, leading up to Pentecost Sunday (the traditional commemoration of the establishment of the Church). [5]
Abbé Paul Couturier of Lyons, France, who has been called "the father of spiritual ecumenism", [6] had a slightly different approach from that of Father Wattson, a convert to Roman Catholicism from Anglicanism. He advocated prayer "for the unity of the Church as Christ wills it, and in accordance with the means he wills", thereby enabling other Christians with differing views of the Petrine ministry to join in the prayer. In 1935, he proposed naming the observance "Universal Week of Prayer for Christian Unity", a proposal accepted by the Catholic Church in 1966. Father Couturier's message influenced a Sardinian nun, Blessed Sister Maria Gabriella of Unity, whose deep, prayerful, sacrificial devotion to the cause of unity is held up by Rome as an example to be followed. [7]
In 1941, the Faith and Order Conference changed the date for observing the week of unity prayer to that observed by Catholics. In 1948, with the founding of the World Council of Churches, the Week of Prayer for Christian Unity became increasingly recognised by different churches throughout the world.[ citation needed ]
In 1958, the French Catholic group Unité Chrétienne and the Faith and Order Commission of the World Council of Churches (a body which includes, among others, most of the world's Orthodox churches as well as many Anglican, Baptist, Lutheran, Methodist, Reformed, United and Independent churches) begin co-operative preparation of materials for the Week of Prayer. The year 1968 saw the first official use of materials prepared jointly by the Faith and Order Commission and the Pontifical Council for Promoting Christian Unity, representing the entire Catholic Church. Collaboration and cooperation between these two organizations has increased steadily since, resulting recently in joint publications in the same format.[ citation needed ]
In the Southern Hemisphere, where January is a vacation time, churches often find other days to celebrate the week of prayer, for example around Pentecost (as originally suggested by the Faith and Order movement in 1926, [8] and Pope Leo XIII in 1894), [5] which is also a symbolic date for the unity of the church.[ citation needed ]
The 2008 Week of Prayer for Christian Unity was celebrated as the centennial. For 2012, 1 Corinthians 15:51 was chosen with the theme "We will all be changed". [9]
The 2016 Week was provided by the Churches of Latvia, [10] and the theme was that all Christians are 'Called to proclaim the mighty acts of the Lord' (indirectly referring to 1 Peter 2:9). [11]
The theme for the week of prayer in 2019, "Justice, and only justice, you shall pursue ..." was inspired by Deuteronomy 16:18-20. [12]
The 2024 week of prayer draws together churches across the globe under the theme "You shall love the Lord your God ... and your neighbour as yourself" (Luke 10:27) with materials prepared by an ecumenical team from Burkina Faso, facilitated by the local Chemin Neuf Community (CCN). [13]
The World Council of Churches (WCC) is a worldwide Christian inter-church organization founded in 1948 to work for the cause of ecumenism. Its full members today include the Assyrian Church of the East, most jurisdictions of the Eastern Orthodox Church, the Oriental Orthodox Churches, the Union of Utrecht, the Lutheran World Federation, the Anglican Communion, the Mennonite churches, the World Methodist Council, the Baptist World Alliance, the World Communion of Reformed Churches, several Pentecostal churches, the Moravian Church, and the Malankara Mar Thoma Syrian Church. Notably, the Catholic Church is not a full member, although it sends delegates who have observer status to meetings.
The liturgical year, also called the church year, Christian year, ecclesiastical calendar, or kalendar, consists of the cycle of liturgical days and seasons that determines when feast days, including celebrations of saints, are to be observed, and which portions of scripture are to be read.
Full communion is a communion or relationship of full agreement among different Christian denominations or Christian individuals that share certain essential principles of Christian theology. Views vary among denominations on exactly what constitutes full communion, but typically when two or more denominations are in full communion it enables services and celebrations, such as the Eucharist, to be shared among congregants or clergy of any of them with the full approval of each.
Ecumenism – also called interdenominationalism, or ecumenicalism – is the concept and principle that Christians who belong to different Christian denominations should work together to develop closer relationships among their churches and promote Christian unity. The adjective ecumenical is thus applied to any non-denominational or inter-denominational initiative which encourages greater cooperation and union among Christian denominations and churches. Ecumenical dialogue is a central feature of contemporary ecumenism.
The Trinitarian formula is the phrase "in the name of the Father, and of the Son, and of the Holy Spirit", or words to that form and effect, referring to the three persons of the Christian Trinity. It is often followed by an "amen".
Trinity Sunday is the first Sunday after Pentecost in the Western Christian liturgical calendar, and the Sunday of Pentecost in Eastern Christianity. Trinity Sunday celebrates the Christian doctrine of the Trinity, the three Persons of God: the Father, the Son, and the Holy Spirit.
The Feast of the Ascension of Jesus Christ commemorates the Christian belief of the bodily Ascension of Jesus into Heaven. It is one of the ecumenical feasts of Christian churches, ranking with the feasts of the Passion and Pentecost. Following the account of Acts 1:3 that the risen Jesus appeared for 40 days prior to his Ascension, Ascension Day is traditionally celebrated on a Thursday, the fortieth day of Easter according to inclusive counting, although some Christian denominations have moved the observance to the following Sunday, sometimes called Ascension Sunday. The day of observance varies by ecclesiastical province in many Christian denominations, as with Methodists and Catholics, for example.
The Catholic Charismatic Renewal (CCR) is a movement within the Catholic Church that is part of the wider charismatic movement across historic Christian churches.
The Society of the Atonement, also known as the Friars and Sisters of the Atonement or Graymoor Friars and Sisters, is a Franciscan religious congregation in the Catholic Church. The friars and sisters were founded in 1898 by Paul Wattson and Lurana White as a religious community in the Episcopal Church. The religious order is dedicated to the Blessed Virgin Mary under the Marian title of Our Lady of Atonement.
Anglican Papalism, also referred to as Anglo-Papalism, is a subset of Anglo-Catholicism with adherents manifesting a particularly high degree of influence from, and even identification with, the Roman Catholic Church. This position has historically been referred to as Anglican Papalism; the term Anglo-Papalism is an American neologism and it seems not to have appeared in print prior to the 1990s. Anglican Papalists have suggested "that the only way to convert England is by means of an 'English Uniate' rite". Anglican Papalists have historically practiced praying the Dominican rosary, among other Marian devotions, Corpus Christi procession, as well as the reservation of and Benediction of the Blessed Sacrament.
"Octave" has two senses in Christian liturgical usage. In the first sense, it is the eighth day after a feast, counted inclusively, and so always falls on the same day of the week as the feast itself. The word is derived from Latin octava (eighth), with “dies” (day) implied and understood. In the second sense, the term is applied to the whole eight-day period, during which certain major feasts came to be observed.
The Catholic Church has engaged in the modern ecumenical movement especially since the Second Vatican Council (1962–1965) and the issuing of the decree Unitatis redintegratio and the declaration Dignitatis humanae. It was at the Council that the Pontifical Council for Promoting Christian Unity was created. Those outside of the Catholic Church were categorised as heretics or schismatics, but in many contexts today, to avoid offence, the euphemism "separated brethren" is used.
Paul Irénée Couturier was a French Catholic priest and a promoter of the concept of Christian unity. He was instrumental in the establishment of the Week of Prayer for Christian Unity.
After the Second Vatican Council, Pope Paul VI contributed in two ways to the continued growth of ecumenism and inter-Christian dialogue. The separated brothers and sisters, as he called them, were not able to contribute to the Second Vatican Council as invited observers. After the Council, many of them took initiative to seek out their Catholic counterparts and the Pope in Rome, who welcomed such visits.
The Dicastery for Promoting Christian Unity, previously named the Pontifical Council for Promoting Christian Unity (PCPCU), is a dicastery within the Holy See whose origins are associated with the Second Vatican Council which met intermittently from 1962 to 1965.
The Personal Ordinariate of Our Lady of Walsingham in England and Wales is a personal ordinariate in the Latin Church of the Catholic Church immediately exempt, being directly subject to the Holy See. It is within the territory of the Catholic Bishops' Conference of England and Wales, of which its ordinary is a member, and also encompasses Scotland. It was established on 15 January 2011 for groups of former Anglicans in England and Wales in accordance with the apostolic constitution Anglicanorum coetibus of Pope Benedict XVI, which was supplemented with the Complementary Norms of Pope Francis in 2013.
Jeffrey Gros was an American Catholic ecumenist and theologian. A member of the De La Salle Christian Brothers, Gros had served as a high school history teacher, university professor, associate director of the Secretariat for Ecumenical and Interreligious Affairs at the United States Conference of Catholic Bishops; director of Faith and Order for the National Council of Churches; and president of the Society for Pentecostal Studies. He is the author or editor of over 20 books, 310 articles, and an uncounted number of book reviews. He died of pancreatic cancer in Chicago, IL, on 12 August 2013 at the age of 75.
Donald Joseph Bolen, also known as Don Bolen, is a Canadian Catholic prelate who has served as Archbishop of Regina since 2016. He was previously Bishop of Saskatoon from 2009 to 2016.
Lurana Mary Francis White (1870-1935) was a Roman Catholic nun, a convert from the Episcopal Church, and co-founder of the Society of the Atonement. This founding was an unusual example of a woman who, in the words of congregation historian Father Charles LaFontaine, "had the distinction of founding a religious community on equal terms with a man."
The observance was renamed Universal Week of Prayer for Christian Unity in 1935. With the founding of the World Council of Churches in 1948 it became more universally adopted by the different denominations around the world, even as the dates of the observance may differ.