Week of Prayer for Christian Unity

Last updated
Christian crosses at a joint service for the Week of Prayer for Christian Unity Ecumenical crosses.jpg
Christian crosses at a joint service for the Week of Prayer for Christian Unity


The Week of Prayer for Christian Unity is an ecumenical Christian observance in the Christian calendar that is celebrated internationally. It is kept annually between Ascension Day and Pentecost in the Southern Hemisphere and between 18 November and 25 November in the Northern Hemisphere. It is an octave, that is, an observance lasting eight days.

Contents

The Week of Prayer for Christian Unity is annually coordinated by the World Council of Churches, with participation by its member Churches, which include the Assyrian Church of the East, the Oriental Orthodox Churches, the Eastern Orthodox Churches, the Old Catholic Church, the Moravian Church, the Lutheran Churches, the Anglican Communion, the Mennonite Churches, the Methodist Churches and the Reformed Churches, as well as the Baptist Churches and the Pentecostal Churches. [1] The Roman Catholic Church, which is an observer in the World Council of Churches, also celebrates the Week of Prayer for Christian Unity. [2]

Beginnings

The Week of Prayer for Christian Unity began in 1908 as the Octave of Christian Unity, and focused on prayer for church unity. The dates of the week were proposed by Father Paul Wattson, co-founder of the Graymoor Franciscan Friars. He conceived of the week beginning with the Feast of the Chair of Saint Peter, which was then kept on the General Roman Calendar on January 18 - the same day that the Anglican Church kept the Feast of the Confession of Saint Peter - and concluding with the Feast of the Conversion of Saint Paul on January 25.

In 1960 Pope John XXIII removed from the General Roman Calendar the January 18th feast of the Chair of Peter, along with seven other feast days that were second feasts of a single saint or mystery and merged it with the Feast of the Chair of St. Peter at Antioch, kept on February 22. This calendar was incorporated in the 1962 Roman Missal. Hence, only those Catholics who still retain the General Roman Calendar of 1954 keep the January 18th Feast, although the date continued to serve as the beginning for the Unity Octave. The Feast of the Confession of Peter continues to be observed by Anglican churches on January 18. [3]

Pope Pius X officially blessed the concept, and Benedict XV "encouraged its observance throughout the entire Roman Catholic Church." For a while, the observance was renamed the "Chair of Unity Octave" by Wattson, in order to emphasize the relationship between Christian unity and the Petrine See (i.e., the papacy). [4]

Protestant leaders in the mid-1920s also proposed an annual octave of prayer for unity amongst Christians, leading up to Pentecost Sunday (the traditional commemoration of the establishment of the Church). [5]

Evolution

Abbé Paul Couturier of Lyons, France, who has been called "the father of spiritual ecumenism", [6] had a slightly different approach from that of Father Wattson, a convert to Roman Catholicism from Anglicanism. He advocated prayer "for the unity of the Church as Christ wills it, and in accordance with the means he wills", thereby enabling other Christians with differing views of the Petrine ministry to join in the prayer. In 1935, he proposed naming the observance "Universal Week of Prayer for Christian Unity", a proposal accepted by the Catholic Church in 1966. Father Couturier's message influenced a Sardinian nun, Blessed Sister Maria Gabriella of Unity, whose deep, prayerful, sacrificial devotion to the cause of unity is held up by Rome as an example to be followed. [7]

In 1941, the Faith and Order Conference changed the date for observing the week of unity prayer to that observed by Catholics. In 1948, with the founding of the World Council of Churches, the Week of Prayer for Christian Unity became increasingly recognised by different churches throughout the world.[ citation needed ]

In 1958, the French Catholic group Unité Chrétienne and the Faith and Order Commission of the World Council of Churches (a body which includes, among others, most of the world's Orthodox churches as well as many Anglican, Baptist, Lutheran, Methodist, Reformed, United and Independent churches) begin co-operative preparation of materials for the Week of Prayer. The year 1968 saw the first official use of materials prepared jointly by the Faith and Order Commission and the Pontifical Council for Promoting Christian Unity, representing the entire Catholic Church. Collaboration and cooperation between these two organizations has increased steadily since, resulting recently in joint publications in the same format.[ citation needed ]

Observation

In the Southern Hemisphere, where January is a vacation time, churches often find other days to celebrate the week of prayer, for example around Pentecost (as originally suggested by the Faith and Order movement in 1926, [8] and Pope Leo XIII in 1894), [5] which is also a symbolic date for the unity of the church.[ citation needed ]

The 2008 Week of Prayer for Christian Unity was celebrated as the centennial. For the 2012 Week, the biblical text 1 Corinthians 15:51 was chosen with the theme "We will all be changed". [9]

The 2016 Week was provided by the Churches of Latvia and the theme was that all Christians are 'Called to proclaim the mighty acts of the Lord'. [10] [ failed verification ]

The theme for the week of prayer in 2019, "Justice, and only justice, you shall pursue ..." was inspired by Deuteronomy 16:18-20. [11]

The 2024 week of prayer draws together

Related Research Articles

<span class="mw-page-title-main">Liturgical year</span> Annually recurring fixed sequence of Christian feast days

The liturgical year, also called the church year, Christian year, ecclesiastical calendar, or kalendar, consists of the cycle of liturgical days and seasons that determines when feast days, including celebrations of saints, are to be observed, and which portions of scripture are to be read.

<span class="mw-page-title-main">Ecumenism</span> Cooperation between Christian denominations

Ecumenism – also called interdenominationalism, or ecumenicalism – is the concept and principle that Christians who belong to different Christian denominations should work together to develop closer relationships among their churches and promote Christian unity. The adjective ecumenical is thus applied to any non-denominational initiative that encourages greater cooperation and union among Christian denominations and churches.

<span class="mw-page-title-main">Trinity Sunday</span> Western Christian feast day

Trinity Sunday is the first Sunday after Pentecost in the Western Christian liturgical calendar, and the Sunday of Pentecost in Eastern Christianity. Trinity Sunday celebrates the Christian doctrine of the Trinity, the three Persons of God: the Father, the Son, and the Holy Spirit.

<span class="mw-page-title-main">Ember days</span> Three days fasting and prayer, quarterly

Ember days are quarterly periods of prayer and fasting in the liturgical calendar of Western Christian churches. These fasts traditionally take place on the Wednesday, Friday, and Saturday of the weeks following St Lucy's Day, the first Sunday in Lent, Pentecost (Whitsun), and Holy Cross Day, though some areas follow a different pattern. The Catholic Church ended its practice of fasting on these days in 1966, and the Anglican Communion made fasting optional in 1976. Ordination ceremonies are often held on Ember Saturdays or the following Sunday.

<span class="mw-page-title-main">Paschal Triduum</span> Good Friday, Holy Saturday, and Easter Sunday

The Paschal Triduum or Easter Triduum, Holy Triduum, or the Three Days, is the period of three days that begins with the liturgy on the evening of Maundy Thursday, reaches its high point in the Easter Vigil, and closes with evening prayer on Easter Sunday. It is a moveable observance recalling the Passion, Crucifixion, Death, burial, and Resurrection of Jesus, as portrayed in the canonical Gospels.

<span class="mw-page-title-main">Feast of the Ascension</span> Christian commemoration

The Feast of the Ascension of Jesus Christ commemorates the Christian belief of the bodily Ascension of Jesus into Heaven. It is one of the ecumenical feasts of Christian churches, ranking with the feasts of the Passion and Pentecost. Following the account of Acts 1:3 that the risen Jesus appeared for 40 days prior to his Ascension, Ascension Day is traditionally celebrated on a Thursday, the fortieth day of Easter according to inclusive counting, although some Christian denominations have moved the observance to the following Sunday, sometimes called Ascension Sunday. The day of observance varies by ecclesiastical province in many Christian denominations, as with Methodists and Catholics, for example.

<span class="mw-page-title-main">Eastertide</span> Festal season in the liturgical year of Christianity

Eastertide or Paschaltide is a festal season in the liturgical year of Christianity that focuses on celebrating the Resurrection of Jesus Christ. Preceded by Lent, it begins on Easter Sunday, which initiates Easter Week in Western Christianity, and Bright Week in Eastern Christianity.

The Society of the Atonement, also known as the Friars and Sisters of the Atonement or Graymoor Friars and Sisters, is a Franciscan religious congregation in the Catholic Church. The friars and sisters were founded in 1898 by Paul Wattson and Lurana White as a religious community in the Episcopal Church. The religious order is dedicated to the Blessed Virgin Mary under the Marian title of Our Lady of Atonement.

Anglican Papalism, also referred to as Anglo-Papalism, is a subset of Anglo-Catholicism with adherents manifesting a particularly high degree of influence from, and even identification with, the Roman Catholic Church. This position has historically been referred to as Anglican Papalism; the term Anglo-Papalism is an American neologism and it seems not to have appeared in print prior to the 1990s. Anglican Papalists have suggested "that the only way to convert England is by means of an 'English Uniate' rite". Anglican Papalists have historically practiced praying the Dominican rosary, among other Marian devotions, Corpus Christi procession, as well as the reservation of and Benediction of the Blessed Sacrament.

The Church of England commemorates many of the same saints as those in the General Roman Calendar, mostly on the same days, but also commemorates various notable Christians who have not been canonised by Rome, with a particular though not exclusive emphasis on those of English origin. There are differences in the calendars of other churches of the Anglican Communion.

"Octave" has two senses in Christian liturgical usage. In the first sense, it is the eighth day after a feast, reckoning inclusively, and so always falls on the same day of the week as the feast itself. The word is derived from Latin octava (eighth), with “dies” (day) implied and understood. In the second sense, the term is applied to the whole eight-day period, during which certain major feasts came to be observed.

<span class="mw-page-title-main">Calendar of saints (Anglican Church of Canada)</span> Liturgical year of the Anglican Church of Canada

Prior to the revision of the Anglican Church of Canada's (ACC) Book of Common Prayer (BCP) in 1962, the national church followed the liturgical calendar of the 1918 Canadian Book of Common Prayer. Throughout most of the twentieth century, the situation in Canada resembled that which pertained in much of the Anglican Communion: There was uncertainty as to whether post-Reformation figures could or should be commemorated. In the words of the calendar's introduction, "New names have been added from the ancient calendars, and also from the history of the Anglican Communion, without thereby enrolling or commending such persons as saints of the Church." The 1962 revision added twenty-six post-Reformation individuals, as well as commemorations of the first General Synod and of "The Founders, Benefactors, and Missionaries of the Church in Canada." Of the calendar days, twenty-eight were highlighted as "red-letter days" — that is, days of required observation.

<span class="mw-page-title-main">Catholic Church and ecumenism</span> Dialogue between the Catholic Church and other Christian denominations

The Catholic Church has engaged in the modern ecumenical movement especially since the Second Vatican Council (1962–1965) and the issuing of the decree Unitatis redintegratio and the declaration Dignitatis humanae. It was at the Council that the Pontifical Council for Promoting Christian Unity was created. Those outside of the Catholic Church were categorised as heretics or schismatics, but in many contexts today, to avoid offence, the euphemism "separated brethren" is used.

Paul Irénée Couturier was a French Catholic priest and a promoter of the concept of Christian unity. He was instrumental in the establishment of the Week of Prayer for Christian Unity.

<span class="mw-page-title-main">Paul Wattson</span>

Paul Wattson, SA, born as Lewis Thomas Wattson, was an American priest who co-founded the Society of the Atonement with Mother Lurana White, and the Christian Unity Octave in The Episcopal Church. He was later received into the Catholic Church and is remembered as an advocate for ecumenism.

<span class="mw-page-title-main">Pope Benedict XVI and ecumenism</span> Ecumenism discourse

Pope Benedict XVI, who led the Roman Catholic Church as Pope from 2005 to 2013, continued manouevring the Church through the dynamics of modernity, which the Church had begun engaging in with the Second Vatican Council. Because the question of religious pluralism is a key issue raised by modernity, ecumenism, the establishment of harmony and dialogue between the different Christian denominations, is a significant concern of a post Second Vatican Council Church. Pope Benedict XVI's approach has been characterised as leaning toward the conservative while still being expansive and engaged, involving the full breadth of Christendom, including the Orthodox Churches and Protestant churches, as well as freshly engaging with other Christian bodies considered by Roman Catholics to be more heterodox, such as the Church of Jesus Christ of Latter-day Saints.

After the Second Vatican Council, Pope Paul VI contributed in two ways to the continued growth of ecumenism and inter-Christian dialogue. The separated brothers and sisters, as he called them, were not able to contribute to the Second Vatican Council as invited observers. After the Council, many of them took initiative to seek out their Catholic counterparts and the Pope in Rome, who welcomed such visits.

<span class="mw-page-title-main">Personal Ordinariate of Our Lady of Walsingham</span> Catholic ecclesiastical jurisdiction for former Anglicans

The Personal Ordinariate of Our Lady of Walsingham in England and Wales is a personal ordinariate in the Latin Church of the Catholic Church immediately exempt, being directly subject to the Holy See. It is within the territory of the Catholic Bishops' Conference of England and Wales, of which its ordinary is a member, and also encompasses Scotland. It was established on 15 January 2011 for groups of former Anglicans in England and Wales in accordance with the apostolic constitution Anglicanorum coetibus of Pope Benedict XVI, which was supplemented with the Complementary Norms of Pope Francis in 2013.

<span class="mw-page-title-main">Pentecost season</span> Liturgical season

Pentecost season, also known Pentecostide, as well as the time of Sundays after Pentecost or Sundays after Trinity, is a liturgical period, celebrated by some Christian churches, which immediately follows the Easter season. Although the start and end dates vary by liturgical tradition, the season typically begins on the day of Pentecost and continues throughout the rest of the liturgical year, ending just before the season of Advent. The liturgical color for this period is typically green or red.

<span class="mw-page-title-main">Lurana White</span> Roman Catholic nun, convert, and congregation founder.

Lurana Mary Francis White (1870-1935) was a Roman Catholic nun, a convert from the Episcopal Church, and co-founder of the Society of the Atonement. This founding was an unusual example of a woman who, in the words of congregation historian Father Charles LaFontaine, "had the distinction of founding a religious community on equal terms with a man."

References

  1. Chia, Edmund Kee-Fook (23 October 2018). World Christianity Encounters World Religions: A Summa of Interfaith Dialogue. Liturgical Press. p. 160. ISBN   978-0-8146-8447-4. The observance was renamed Universal Week of Prayer for Christian Unity in 1935. With the founding of the World Council of Churches in 1948 it became more universally adopted by the different denominations around the world, even as the dates of the observance may differ.
  2. "Week of Prayer for Christian Unity". World Council of Churches . Retrieved 29 September 2020.
  3. Exciting holiness: collects and readings for the festivals by B. Tristam ISBN   1-85311-479-0 Canterbury Press 2003 pages 54–55
  4. Orians, Thomas. "Brief History of the Week of Prayer for Christian Unity, January 18-25, 2020".
  5. 1 2 "Resources for 2008 Week of Prayer for Christian Unity" (PDF). Archived from the original (PDF) on 2008-05-30. Retrieved 2008-04-04.
  6. "Apostolic Journey to Cologne: Ecumenical meeting at the Archbishopric of Cologne (August 19, 2005) – BENEDICT XVI". www.vatican.va.
  7. "25 January 2008: First Vespers for the conclusion of the Week of Prayer for Christian Unity – BENEDICT XVI". www.vatican.va.
  8. Faith and Order Commission, World Council of Churches
  9. Canada, Ecumenism in Canada / Œcuménisme au. "Ecumenism in Canada / Œcuménisme au Canada". ecumenism.net.
  10. 1 Peter 2:9
  11. World Council of Churches (20 May 2023). was hereBold texts/week-of-prayer-for-christian-unity "Week of Prayer for Christian Unity". www.oikoumene.org.{{cite web}}: Check |url= value (help)