William Elliot Griffis | |
---|---|
Born | Philadelphia, Pennsylvania, U.S. | September 17, 1843
Died | February 5, 1928 84) Winter Park, Florida, U.S. | (aged
Nationality | American |
Occupations |
|
William Elliot Griffis (September 17, 1843 - February 5, 1928) was an American orientalist, Congregational minister, lecturer, and prolific author. [1]
Griffis was born in Philadelphia, Pennsylvania, the son of a sea captain and later a coal trader. During the American Civil War, he served two months as a corporal in Company H of the 44th Pennsylvania Militia after Robert E. Lee invaded Pennsylvania in 1863. [2] After the war, he attended Rutgers University at New Brunswick, New Jersey, graduating in 1869. [1] At Rutgers, Griffis was an English and Latin language tutor for Tarō Kusakabe , a young samurai from the province of Echizen (part of modern Fukui).
After a year of travel in Europe, he studied at the seminary of the Reformed Church in America in New Brunswick (known today as the New Brunswick Theological Seminary). [1]
William Griffis died on February 5, 1928, in Winter Park, Florida; after his death, his body was sent to Schenectady, New York, for burial. He is buried at Vale Cemetery along with his first wife, Katherine Lyra Stanton, his son John and his second wife, Sarah Francis King, after the death of Katherine in 1898 along with several other family members.
In September 1870 Griffis was invited to Japan by Matsudaira Shungaku, for the purpose of organizing schools along modern lines. In 1871, he was Superintendent of Education in the province of Echizen. [3] In recompense, he was provided with a salary of $2,400, a house in Fukui and a horse.
In 1872–74, Griffis taught chemistry [1] and physics at Kaisei Gakkō (the forerunner of Tokyo Imperial University). [3] He prepared the New Japan Series of Reading and Spelling Books, 5 vols. (1872). [1] He also published primers for Japanese students of the English language; and he and contributed to the Japanese press and to newspapers and magazines in the United States numerous papers of importance on Japanese affairs.
Griffis was joined by his sister, Margaret Clark Griffis, who became a teacher at the Tokyo Government Girls' School (later to become the Peeresses' School). By the time they left Japan in 1874, Griffis had befriended many of Japan's future leaders.
Griffis was a member of the Asiatic Society of Japan, the Asiatic Society of Korea, the Historical Society of the Imperial University of Tokyo, and the Meirokusha . [3]
Returning to the United States, Griffis attended Union Theological Seminary; and after finishing his studies in 1877, he was called to the ministry in a series of churches—at the First Reformed Church, Schenectady, New York (1877–1886); at the Shawmut Congregational Church, Boston, Massachusetts (1886–1893); and at the First Congregational Church, Ithaca, New York (1893–1903). Concurrently, at Union College in 1884, he earned a higher degree, Doctor of Divinity (D.D.). Rutgers awarded him an honorary degree, Doctor of Humane Letters (L.H.D.) in 1899. [3]
In 1903 he resigned from the active ministry to devote himself exclusively to writing and lecturing. His books on Japan and Japanese culture were complemented with extensive college and university lecture circuit itineraries. In addition to his own books and articles during this period, he also joined Inazo Nitobe in crafting what became his most well-known book, Bushido: The Soul of Japan.
In 1907, the Japanese government conferred the Order of the Rising Sun, Gold Rays with Rosette, which represents the fourth highest of eight classes associated with the award. [4]
The prolific writer was also a prolific traveller, making eleven trips to Europe—primarily to visit the Netherlands. In 1898, he was present at the enthronement of Queen Wilhelmina; [1] and he attended the Congress of Diplomatic History. He was among the group of Bostonians who wanted to commemorate the Pilgrims' roots in Holland; and the work was rewarded with the dedication of a memorial at Delfshaven and the placement of five other bronze historical tablets in 1909. [3] He was one of four Americans elected to the Netherlands Society of Letters in Leiden. [1]
In 1923 Griffis published "The Story of the Walloons: At Home in Lands of Exile and in America". In this work he reveals the long history and contributions of these Belgians. The last half of the book relates the story of New Belgium (Nova Belgica) in America, the first settlers of Manhattan being a group of Protestant Walloons who petitioned the Dutch West India Company to be sent to establish a colony in the New World. These Walloons were sent to Manhattan as well as to other smaller locations on the Delaware, Hudson and Connecticut Rivers. They sailed out of Leiden, Netherlands in 1624. Griffis draws parallels to the thoughts of government and freedom of the Walloons and the US Constitution of 1787, and how their ideas made a lasting contribution to this country, though at the time (1923) the Walloons were generally unknown and overshadowed by the Dutch and later, English. This remains true to a great degree even today.
In 1926, Griffis was invited to return to Japan; and on this trip, the Japanese government conferred a second decoration. He was presented with the Order of the Rising Sun, Gold Rays with Neck Ribbon, which represents the third highest of eight classes. [4] A private rail car was provided by the Japanese government, and he visited several cities in the course of this return trip. [3]
Griffis was a founding member of the National Institute of Arts and Letters (later to become the American Academy of Arts and Letters), the American Historical Association, and the U.S. Naval Institute. He died at his winter home in Florida in 1928. [3]
One of Griffis' two sons, Stanton Griffis, would become U.S. Ambassador to Poland, Egypt, Spain and Argentina under President Truman. Stanton Griffis was ambassador to Argentina while Juan and Eva Peron were in power and wrote of his experiences in a book titled Lying In State. The other son, John, became a composer.
Griffis' life and publications are here organized chronologically. [4]
Kinderdijk is a village in the municipality of Molenlanden, in the province of South Holland, Netherlands. It is located about 15 km east of Rotterdam.
Momotarō is a popular hero of Japanese folklore. His name is often translated as Peach Boy, but is directly translated as Peach + Tarō, a common Japanese given name. Momotarō is also the title of various books, films and other works that portray the tale of this hero.
Gustave Verbeek was a Dutch-American illustrator and cartoonist, best known for his newspaper cartoons in the early 1900s featuring an inventive use of word play and visual storytelling tricks.
Tsunade (綱手), featured in the Japanese folktale Jiraiya Gōketsu Monogatari, was a young maiden who married Jiraiya and helped him defeat Orochimaru. She mastered slug magic and could walk on water.
Townsend Harris was an American merchant and politician who served as the first United States Consul General to Japan. He negotiated the Harris Treaty between the US and Japan and is credited as the diplomat who first opened Shogunate Japan to foreign trade and culture in the Edo period.
Guido Herman Fridolin Verbeck was a Dutch political advisor, educator, and missionary active in Bakumatsu and Meiji period Japan. He was one of the most important foreign advisors serving the Meiji government and contributed to many major government decisions during the early years of the reign of Emperor Meiji.
Shita-kiri Suzume, translated literally into "Tongue-Cut Sparrow", is a traditional Japanese fable telling of a kind old man, his avaricious wife and an injured sparrow. The story explores the effects of greed, friendship and jealousy on the characters.
The Dragon Throne was the throne of the Emperor of China. As the dragon was the emblem of divine imperial power, the throne of the Emperor was known as the Dragon Throne. The term can refer to very specific seating, as in the special seating in various structures in the Forbidden City of Beijing or in the palaces of the Old Summer Palace. Metonymically, "the Dragon Throne" can also refer to the Chinese sovereign and to the Chinese monarchy itself. The Daoguang Emperor is said to have referred to his throne as "the divine utensil."
Folklore of the Low Countries, often just referred to as Dutch folklore, includes the epics, legends, fairy tales and oral traditions of the people of Belgium, Netherlands and Luxembourg. Traditionally this folklore is written or spoken in Dutch or in one of the regional languages of these countries.
Hanasaka Jiisan (花咲か爺さん), also called Hanasaka Jijii (花咲か爺), is a Japanese folk tale.
Chilseok is a Korean traditional festival which falls on the seventh day of the seventh month of the Korean lunisolar calendar, originating from the Chinese Qixi Festival. Chilseok is a period where the heat starts to dwindle and the Wet season begins, and the rain that falls during this period is called Chilseok water. As pumpkins, cucumbers, and melons start to flourish during this period, people traditionally offered fried pumpkins to the Big Dipper.
Rev. Samuel Robbins Brown D.D. was an American missionary to China and Japan with the Reformed Church in America.
Nihon Ōdai Ichiran, The Table of the Rulers of Japan, is a 17th-century chronicle of the serial reigns of Japanese emperors with brief notes about some of the noteworthy events or other happenings.
Hagoromo is among the most-performed Japanese Noh plays. It is an example of the traditional swan maiden motif.
Jessé de Forest was the leader of a group of Walloon Huguenots who fled Europe due to religious persecutions. They emigrated to the New World, where he planned to found New-Amsterdam, which is currently New York City.
A goblin is a small, grotesque, monstrous creature that appears in the folklore of multiple European cultures. First attested in stories from the Middle Ages, they are ascribed conflicting abilities, temperaments, and appearances depending on the story and country of origin, ranging from mischievous household spirits to malicious, bestial thieves. They often have magical abilities similar to a fairy or demon, such as the ability to shapeshift.
Francis Hall (1822–1902) was an upstate New York book dealer who went to Japan in 1859 and became the founder of Walsh, Hall and Co., America's leading trading house in 19th-century Japan. Hall served as Japan correspondent for Horace Greeley's New York Tribune during the final years of the Tokugawa shogunate, publishing nearly 70 articles in the Tribune. While in Japan he kept a detailed journal that has become a major source on life in Japan during the middle of the 19th century. Having made a fortune in trade between Japan and the United States he returned home in 1866 and became a philanthropist and world traveler.
"Kobutori Jiisan" translated directly as "Lump-Taken Old Man" is a Japanese Folktale about an old man who had his lump taken or removed by demons after joining a party of demons (oni) celebrating and dancing in the night.
William Verbeck was a Dutch–American educator and soldier. He served as head of the St. John's Military Academy in New York. He also served as Adjutant General of New York, commander of the New York National Guard from June 1, 1910, to January 1, 1913, and was given the rank of brigadier general.
Robert Wilson Shufeldt (1822–1895) was a 19th-century officer in the United States Navy best known for his negotiation of the 1882 Shufeldt Treaty with Korea, the first treaty signed by that country with a Western nation. He was commander of the USS Wachusett and USS Ticonderoga, and Consul-General of the United States to Cuba.
{{cite book}}
: CS1 maint: location missing publisher (link)