Women of Colonial Virginia

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Jamestown founding 1907 U.S. stamp.1.jpg

In May 1607, one hundred men and young boys were on an expedition where they arrived in what is now known as Virginia. This group were the first permanent English settlers in America. They named the colony of Jamestown, after the English King James. The site was chosen precisely for its location and beneficial factors. Jamestown was surrounded by water on three sides of the land; this made it easily accessible for ships to come and go. It was far enough inland, making it easier to defend from a possible Spanish attack. At the time, it was said that the men had to be able to create a living before any women could be a part of the colony. [1]

Contents

In the colony's early days, the Powhatan Indians were known for helping the settlers. They would provide food and other supplies to the English settlers. In 1609, the Powhatan tribe could not help the settlers due to drought and insufficient supplies to share between their tribe and the settlers. This was known as the starving time in Virginia, as most of the settlers died of starvation and diseases due to the lack of supplies. [2] The essay, A Short History of Jamestown, notes that "As a result, they ate anything they could: various animals, leather from their shoes and belts, and sometimes fellow settlers who had already died due to starvation and disease." [1] This illustrates how desperate the early settlers were for supplies and food.

Roles before and after European colonization

In the early Virginia colonies, Native American women were responsible for household tasks and hard labor in the fields. It was normal for Native American women to have more responsibilities than men, as they were viewed as superior to men in certain ways. Powhatan women ( ofPochohontas' tribe) did not eat with the men, and the men had many wives. Most of the time the men would have to travel for food or trade, and leave the women alone for long periods of time. [3] Therefore, women had to be able to survive without relying or depending on their husbands to do the heavy lifting. [4]

Once European women arrived in the New World, the views on women's roles were conflicted. European women were always expected to do household tasks while caring for and teaching their children. In the eyes of Europeans, women were never supposed to step into men's roles. Some European women were sent to some of the Native American tribes to teach them English, primarily by teaching the women how to weave clothes, [5] as well as their religion and culture. European wives whose families were wealthy enough to own a slave did not have to complete household tasks. However, those not wealthy enough to own a slave did not receive any help with the household chores. [6] [7] [8]

Reason for immigration

Women were known to provide a sense of stability. They came to the Jamestown Colony to marry men in the colony or to serve as indentured servants. Some women also came to the colony at a young age with their families, such as Cecily Jordan Farrar. In 1610, the colony's focus was on establishing families. Women were married soon after their arrival to the colony and were then expected to provide children to support the colony's growth. Single women could not own land after 1618 because the Virginia Company felt that if women could uphold land, they would be less likely to marry. [2] This was a concern since "Women frequently gave birth to ten or twelve children, but childbirth was very dangerous for women." [2]

Up until 1654 and the Anthony Johnson v. John Casor case, if a woman was of African descent, then she was a part of the indentured servant population. As a result of that case, there was a change in legal status and they were considered slaves. African American women were first brought to Virginia in 1619. There were three women and 20 men. [9] They were sold into bondage to wealthy planters like Governor George Yeardley. As time passed, African American women were forced to work in the fields, jobs that were known as part of the men's role in American and European society, as well as perform domestic duties. Black women were also seen as a way to produce native-born slaves. [10] There were class, race and gender structures in Colonial America. The female indentured servants did not encounter any conditions different from what they experienced at home in England, from household chores to farming. The role of women was clearly defined. If she belonged to the planter (upper) class, she was expected to supervise the slaves, attend to the household, and support the man. The farmers' wives found life harder; toiling dawn to dusk and beyond, in the house and the field. The difficulty of this life led to more dependence on and respect for the woman's role. [11]

Women's rights

In the early stages of the Virginia colonies, women did not have as many rights as they did in England. Women could not participate in many things such as voting, owning land, or even holding political office. If a woman was unmarried, their fathers held the rights to them until married, when they were taken into the care of their husband. The only women allowed to escape the control of a man were widows. Even if a widow decided to remarry after her husband's death, she had the right to control her property. To keep control over the property given to her by her deceased husband, a widow had to make legal arrangements. These arrangements would prevent a future husband from taking over the rights to the land. [12]

Indentured servants

Twenty African indentured servants were brought over in a Portuguese ship in 1619. [13] Prior to this, indentured servants were white. Black people were not enslaved until the case of Anthony Johnson v. John Casor in 1654. Being an indentured servant meant that one had to work for a particular length of time to pay for their transport to the New World. [14] Those considered to be an indentured servant were not allowed to marry. After they had served their time, the indentured servants were free. In the 1620s, indentured servants contributed to Virginia's economy and society. [15] Servants were a large part of maintaining the economy, and without the servants and slaves, Virginia would have had major economic problems. The original settlers had a hard time keeping up with all of the work that needed to be done. It was common for servants and slaves to become overwhelmed with the workload, with some considering running away to live with the Native Americans. [15] If a servant or slave were caught running away from their master, they could be put to death, which would technically be destroying personal property, as slaves cost money and produced labor. In some cases, masters would treat their indentured servants and slaves respectfully rather than beat them. This gave them a sense of reliability and made it more likely that they would ask to work for the owner the following year to pay the indenture had expired.

In 1640, views on race changed for slaves.

Women's work in the 17th century, carrying away the communal latrine Latrine 17thCentury.jpg
Women's work in the 17th century, carrying away the communal latrine

"1640 marked a change in Virginia's attitude toward Africans. In 1640, three Virginia servants - two Europeans and one African - ran away from their masters. Following recapture, a Virginia judge ordered the European servants to serve their master for one more year while the African servant was ordered to serve his master for the rest of his life." [14]

By 1622, African American women were considered more valuable since they could work in the fields and the household. This led the Virginia Company to pass a law to obtain more African American women who could provide a dual workload. [14]

Indentured servants were chattel. The master had no financial investment in them, and after they served their contract, they were freed and given clothes, seed and often a plot of land. Slaves, on the other hand, were property and masters had a financial investment in them and thus their well-being, as they were expected to produce work for life and not a term of years. [16]

Women of the Virginia Colonies

Pocahontas (Matoaka)

Pocahontas 1883.jpg

Pocahontas was the first woman to help the colonists and become a part of the Jamestown colony. She was the daughter of Wahunsenaca, the chief of the Native American tribe, Powhatan. Her mother died while giving birth to her, and Matoaka was later renamed Pocahontas. She was originally kidnapped by the English settlers, which caused riots between the Native Americans and the colonists. Pocahontas was viewed as a sex object by the men and held against her will. Her role at the beginning was to bring food to the early settlers of Jamestown. She eventually became educated and was baptized into the English religion. [17] At the time, the religion of the English Church was Protestantism. In 1614, she married an English settler, John Rolfe. Her marriage to Rolfe helped to calm the tension between the English and Native Americans. She later died in England in 1617. [18]

Mistress Forrest

Mistress Forrest was the first English woman settler who came to Jamestown in 1608. Mistress came alongside her husband Thomas and their maid, Anne Burras. She was also the first woman in Jamestown to give birth to a child. Mistress and her maid were said to be the only two women of the colony until 1609, when another ship came over. She and her maid were both considered to be a sense of stability for the colony. This was because before they had arrived, the colony had consisted of men and young boys. Without Mistress and Anne, the role of women known to England was not being fulfilled. [2]

Anne Burras

Anne Burras was Mistress Forrest's maid and had come over with her in 1608. She was the first of many willing to leave what she knew to go to the colonies, where her future was unknown. She married a man named John Laydon three months after her arrival. She was only fourteen when she married her twenty- eight-year-old husband. [19] Their wedding was the very first to occur in Jamestown. They had four daughters together and found it hard to stay in Jamestown. They struggled to raise their daughters in Virginia, but fought for stabilization. Burras was one of a few who survived both the Starving Time and the Indian Massacre in 1622. [2]

Temperance Flowerdew

Temperance Flowerdew came to Jamestown in the fall of 1609 with four hundred ill-fated settlers. It was said that she came over on the Falcon, a convey ship, with other ships when they were caught in a storm, which caused some to go missing. She survived the illness and sickness of the Starving Time and returned to England. In 1619, she returned to Jamestown, married to Governor George Yeardley. Flowerdew became Lady Yeardley when Yeardly became the governor of the colony. [19] Her husband made a treaty in which he had one thousand acres of land granted in his wife's name. After her husband died, Flowerdew married Governor Frances West in 1628. She died a few months later. [20]

Cecily Jordan Farrar

Cecily Jordan Farrar came to Jamestown in 1611, a year after Temperance Flowerdew. Three days after her husband Samuel Jordan died in 1623, Reverend Grivell Pooley claimed to have proposed and alleged that she accepted. Later that year, she disavowed Pooley's claim by contracting herself to another suitor, William Farrar in front of the Governor Yeardley and the Council of Virginia. This started the first breach of promise suit in English North America, which was unusual because a woman was the defendant. The case took two years to settle, but Cecily prevailed. Reverend Pooley put up a bond promising to release Cecily from any obligations to him. In the meantime, Cicely became the head of household for the 450-acre family plantation Jordan's Journey. After the case was settled, she married William Farrar. [21]

Jane Pierce

Jane visited Virginia with her mother, Joan Pierce, on the Blessing in 1609. Both she and her mother managed to survive the Starving Time of Virginia. Her mother was known as the master of gardening within the colony. Jane grew up learning from her mother. In 1619, she married John Rolfe after Pocahontas had passed away, [19] and had a daughter. Her daughter died in 1635 at the age of 15. [18]

Jane Dickenson

Jane Dickenson and her husband came to Virginia as indentured servants in 1620. She was sent to a plantation along the James River. During the Native American uprising, she was captured and held captive for close to a year. A doctor by the name of Dr. John Pott saved her with a ransom. After her rescue, she became a servant for the Potts family and moved to Jamestown. In 1624, she approached the governor and asked for her freedom. She pleaded that her time serving the Potts family was harsher than being captive with the Native Americans. [22]

Hannah Bennett Turner Tompkins Arnold

Hannah Bennett Turner Tompkins Arnold was her parents' only surviving child; because of this, she inherited over four hundred acres of land in the 1630's. Throughout her life, she obtained a large amount of land. While she was married to her first husband he helped her to get the title for her father's land. When he passed away she became a widow and obtained all the land he had in his possession. She went through the same process with her second and third husband as well. She became well-known and an important part of the community because she had obtained so much land. [12] [23]

Mary Aggie

Mary Aggie was a slave to Anne Sullivan, who was a tavern owner in Williamsburg, Virginia. Mary tried to sue Anne for freedom in 1728, but the judge did not agree and withheld her freedom. Mary tried to show her beliefs and faith in the Christian religion to appeal to the judge. This helped her later, when she was charged of stealing from her owner in 1730. She was watched carefully until she was caught stealing three sheets from her "owner" that were worth forty shillings. At this time, the punishment for stealing was usually death or severe corporal punishment. Yet, for Mary, it was not. She convinced the judge that she was a faithful Christian, so he said she qualified for clergy. This meant that because it was her first offense, she did not receive any charges. Her case went on for months and, in May 1731, she was forced out of the colony and sold as a slave to another colony. Since she tried to fight for her rights, she became a part of history and all Virginians received the right to plead clergy on their first conviction, no matter what their race or gender was. [14]

Christina Campbell

Christina Campbell was raised in the Williamsburg Virginia colony. After her husband died in 1752, she was left a widow who had to support her two daughters. To help support her family she opened and ran her own tavern successfully for more than twenty years. [24] It was said that her father John Burdett was a tavern owner, and her parents taught her the skills needed to run a tavern. Christina was also a slave owner, which helped her maintain the workload at the tavern and at home. She sent her slave children to a school for African American children who could be either free or enslaved. Not many slave owners were willing to do this, as most slave owners were harsh towards their slaves. [25]

Mary Draper Ingles

Mary Draper Ingles was an early settler of western Virginia. In the summer of 1755, she and her two young sons were among several captives taken by Shawnee warriors after the Draper's Meadow Massacre during the French and Indian War. They were taken to Lower Shawneetown at the junction of the Ohio and Scioto rivers. After two and a half months, Ingles escaped with another woman and trekked 500 to 600 miles. They averaged walking between eleven and twenty-one miles a day, and crossed at least 145 rivers and creeks and the Appalachian Mountains to return to her home in what is now Blacksburg, Virginia. [26] Forty-two days after her escape, she reached the home of her friend Adam Harman on December 1, 1755. Mary and her husband later established the Ingles Ferry across the New River, and the associated Ingles Ferry Hill Tavern and blacksmith shop. [27] She died there in 1815, at 83 years old. [26]

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References

  1. 1 2 "A Short History of Jamestown - Historic Jamestowne Part of Colonial National Historical Park (U.S. National Park Service)". www.nps.gov. Retrieved 2017-12-05.
  2. 1 2 3 4 5 "Jamestown Colony | History of American Women". History of American Women. 2007-08-18. Retrieved 2017-12-05.
  3. ↑ Prabakar, Malini. "Native Americans of the East Coast: With Special Reference to Iroquois, Pequot and Powhatan Women" . Retrieved 21 January 2019.
  4. ↑ Scott/Lebsock, Ann Firor/Suzanne. "Excerpts from Virginia Women: the First Two Hundred Years". Colonial Willamsburg. Retrieved 21 Jan 2019.
  5. ↑ "Civilizing" Native Peoples: American policies to remake tribal worlds". National Park Service. Retrieved 21 Jan 2019.
  6. ↑ Bruce, Philip Alexander (1907). Social Life of Virginia in the Seventeenth Century: An Inquiry Into the Origin of the Higher Planting Class, Together with an Account of the Habits, Customs, and Diversions of the People. Richmond, VA: Whittet and Shepperson.
  7. ↑ Potter, Jennifer (Aug 2016). "Mail Order Brides of Jamestown". The Atlantic.
  8. ↑ Kemp, Amber. "Common Law Female Property Rights from Early Modern England to Colonial Virginia Common Law Female Property Rights from Early Modern England to Colonial Virginia". Digital Commons.
  9. ↑ "The First Africans". Jamestown ReDiscovery. Retrieved 21 Jan 2019.
  10. ↑ "Claiming Their Citizenship: African American Women From 1624–2009". Nwhm.org. Archived from the original on November 8, 2016. Retrieved June 29, 2011.
  11. ↑ Scott/Lebsock, Anne Firor/Suzanne. "Excerpt's Virginia Women: The First Two Hundred Years". Colonial Williamsburg. Retrieved 21 January 2019.
  12. 1 2 Andrews, Mark. "Women in Early Virginia" (PDF).
  13. ↑ "Origins of Slavery in Virginia". Virginia Places. Retrieved 21 January 2019.
  14. 1 2 3 4 "Women Slaves in Colonial Virginia | History of American Women". History of American Women. 2014-03-18. Retrieved 2017-12-05.
  15. 1 2 Galenson, David. "The Rise and Fall of Indentured Servitude in the Americas: an Economic Analysis". Economic History. 44.
  16. ↑ "How Were Indentured Servants Treated by the English". Seattle Post Intelligencer. Retrieved 21 January 2019.
  17. ↑ "Reverend Alexander Whitaker on Pocahontas and Religious Practices in the Colony".
  18. 1 2 "Jane Pierce - Jamestown Filing Cabinet - Liberty Letters". www.libertyletters.com. Retrieved 2017-12-05.
  19. 1 2 3 Virginia Bernhard, ""Men, Women and Children" at Jamestown: Population and Gender in Early Virginia, 1607-1610," The Journal of Southern History 58, no. 4 (1992), doi:10.2307/2210786.
  20. ↑ "Temperance Flowerdew - Jamestown Filing Cabinet - Liberty Letters". libertyletters.com. Retrieved 2017-12-05.
  21. ↑ Miller, Brandon Marie (2016). "Cecily Jordan Farrar, "Ancient Planter" of Virginia". Women of Colonial America: 13 Stories of Courage and Survival in the New World. Chicago, IL: Chicago Review Press. pp. 36–42.
  22. ↑ "Other Jamestown Biographies". tribunedigital-dailypress. Retrieved 2017-12-05.
  23. ↑ Eldridge, Larry, ed. (1997). Women and Freedom in Early America. New York: NYU press. pp. 302–303. ISBN   9780814721988.
  24. ↑ "Campbell, Christiana (ca. 1723–1792)". www.encyclopediavirginia.org. Retrieved 2017-12-05.
  25. ↑ "Family Tree & Family History at Geni.com". www.geni.com. Retrieved 2017-12-05.
  26. 1 2 Duvall, James (2009). Mary Ingles and the Escape from Big Bone Lick (PDF). Boone County Public Library. Archived from the original (PDF) on 2012-03-13. Retrieved 2014-04-03.
  27. ↑ "Historic Ingles Ferry and Farm Permanently Protected". Virginia Outdoors Foundation. August 2009.
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