Yongbieocheonga | |
Korean name | |
---|---|
Hangul | 용비어천가 |
Hanja | |
Revised Romanization | Yongbieocheonga |
McCune–Reischauer | Yongbiŏch'ŏnga |
Yongbieocheonga,literally Songs of the Dragons Flying to Heaven,was the first work written in Hangul. The book was published in 1447 and written by Jeong Inji,An Ji and Kwon Jae. The preface was written by Seong Sam-mun and Pak Paengnyeon. [1]
The epic poem concerned the Joseon dynasty and Sejong's immediate predecessors,and was a justification of the dynasty change from Goryeo to Joseon. Today,the Songs provide insight into the development of Joseon,the Korean people,and the history of neighboring ethnicities in Northeast Asia such as the Jurchens (Manchus) who would later establish the Qing dynasty of China. [2]
The songs,in the form of 125 cantos,were composed through the efforts of a committee of Confucian philologists and literati. This compilation was the first Korean writing to be recorded in hangul (in addition to hanja). Previously,Korea had a long history of recording texts using Chinese characters exclusively. Several important themes in addition to that of the establishment of the Joseon dynasty reflect the events that gave rise to the creation of these poems:historical events that took place in China,the apotheosis of virtuous Kings preceding the fall of the Goryeo dynasty in Korea,and the Confucian political and philosophical ideologies. On April 28,2006,it was designated as Korean Treasure No. 1463. [3]
In 1259,a peace treaty was signed between the Goryeo Wang family kings and the Mongol Empire,resulting in a one hundred-year period of political domination by the Mongol-led Yuan dynasty of China. The period saw the increasing influence of Confucianism alongside the traditions of Buddhism,which had been the national religion for nearly eight hundred years.
During this period,the Yuan ʼPhags-pa script was in use alongside Chinese characters as one of the official scripts of the Mongol empire and would ultimately be one of the influences for the Korean Hangul alphabet. Near the end of the Yuan dynasty,in 1362 the old Korean capital Kaesong was captured from the Red Turbans. In 1382,the Chinese and Koreans defeated Japanese pirates at Mt. Hwangsan.
In 1388,some Koreans allied with the Ming dynasty,with some Korean generals refusing to march to Liaodong Peninsula to capture Ming strongholds for the Yuan. The return of the Korean general,Yi Seong-gye signalled the start of the political changes which would result in the founding of Joseon in 1392,with the assassination of Goryeo’s last minister Chŏng Mong-ju in 1392 and the exile of Goryeo's last king. The new dynasty was closely aligned with the Ming dynasty.
In 1418 during the Joseon era,Korea began to experience a significant shift in academics and Confucian philosophical ideologies. In 1420,the Academy of Worthies was established,and their scholars were primarily responsible for the further spread of Confucianism through Korea,the creation of hangul,and a number of literary works including the Songs of the Dragons Flying to Heaven.
The dragons spoken of in the title the Songs represent the six ancestors of the Joseon dynasty:Mokjo,Ikjo,Dojo,Hwanjo,Taejo,and Taejong. The flight of the dragons,Yongbieocheonga is the Joseon dynasty's rise in accordance with the Chinese concept of "the Mandate of Heaven." This identifies the Joseon ancestry as morally and politically virtuous and also sets out an ideological foundation for future Joseon rulers to follow.
Original text in Middle Korean | Yale transliteration | Modern Korean | Translation by James Hoyt |
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뎨〯ᅀᅵ〯쟈ᇰ | Tyěyzǐcyàng | 제2장 | Canto II |
불휘〮기픈〮남ᄀᆞᆫ〮 | Pwùlhwúy kìphún nàmkón | 뿌리깊은나무는 | A tree with deep roots, |
ᄇᆞᄅᆞ매〮아니〮뮐〯ᄊᆡ〮 | Pòlòmáy ànímwǔylssǒy | 바람에흔들리지아니하므로 | Because the wind sways it not, |
곶됴〯코〮 | Kwóc tyǒkwó | 꽃좋고 | Blossoms Abundantly |
여름〮하〮ᄂᆞ니〮. | Yèlúm hánòní. | 열매많나니. | And bears fruit. |
ᄉᆡ〯미〮기픈〮므〮른〮 | Sǒymíkìphún múlún | 샘이깊은물은 | The water from a deep spring, |
ᄀᆞ〮ᄆᆞ래〮아니〮그츨〮ᄊᆡ〮 | Kómòláy ànígùchúlssóy | 가뭄에도그치지아니하므로 | Because a drought dries it not, |
내〯히〮이러〮 | Nǎyhíìlé | 내를이루어 | Becomes a stream |
바ᄅᆞ〮래〮가〮ᄂᆞ니〮. | Pàlóláy kánòní. | 바다에가나니. | And flows to the sea. |
Joseon, officially Great Joseon State, was a dynastic kingdom of Korea that existed for 505 years. It was founded by Taejo of Joseon in July 1392 and replaced by the Korean Empire in October 1897. The kingdom was founded following the aftermath of the overthrow of Goryeo in what is today the city of Kaesong. Early on, Korea was retitled and the capital was relocated to modern-day Seoul. The kingdom's northernmost borders were expanded to the natural boundaries at the rivers of Amnok and Tuman through the subjugation of the Jurchens.
Korean Confucianism is the form of Confucianism that emerged and developed in Korea. One of the most substantial influences in Korean intellectual history was the introduction of Confucian thought as part of the cultural influence from China.
Neo-Confucianism is a moral, ethical, and metaphysical Chinese philosophy influenced by Confucianism, which originated with Han Yu (768–824) and Li Ao (772–841) in the Tang dynasty, and became prominent during the Song and Ming dynasties under the formulations of Zhu Xi (1130–1200). After the Mongol conquest of China in the thirteenth century, Chinese scholars and officials restored and preserved neo-Confucianism as a way to safeguard the cultural heritage of China.
Taejo, personal name Yi Sŏng-gye, later Yi Tan, was the founder and first monarch of the Joseon dynasty of Korea. After overthrowing the Goryeo dynasty, he ascended to the throne in 1392 and abdicated six years later during a strife between his sons. He was honored as Emperor Go following the establishment of the Korean Empire.
Jeong Mong-ju, also known by his pen name Poeun (포은), was a Korean calligrapher, diplomat, philosopher, poet, and reformist. He was a major figure of opposition to the transition from the Goryeo (918-1392) dynasty to the Joseon dynasty (1392-1897).
Korean literature is the body of literature produced by Koreans, mostly in the Korean language and sometimes in Classical Chinese. For much of Korea's 1,500 years of literary history, it was written in Hanja. It is commonly divided into classical and modern periods, although this distinction is sometimes unclear. Korea is home to the world's first metal and copper type, the world's earliest known printed document and the world's first featural script.
Yi Saek, also known by his art name Mogeun (목은), was a Korean writer and poet. His family belonged to the Hansan Yi clan. Yi Saek played a crucial role in the introduction and localisation of philosophy of Zhu Xi. He studied Neo-Confucianism in Yuan Dynasty China and opened an academy after his return to Goryeo, and from his academy the founders of Joseon Dynasty were educated.
The Hall of Worthies, or Jiphyeonjeon, was a Korean royal research institute during the Joseon period. It was founded by King Sejong the Great in March 1420, and disbanded in June 1456.
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The traditional periodization of Korean distinguishes:
Diyi, also called known as huiyi and miaofu, is the historical Chinese attire worn by the empresses of the Song dynasty and by the empresses and crown princesses in the Ming Dynasty. The diyi also had different names based on its colour, such as yudi, quedi, and weidi. It is a formal wear meant only for ceremonial purposes. It is a form of shenyi, and is embroidered with long-tail pheasants and circular flowers. It is worn with guan known as fengguan which is typically characterized by the absence of dangling string of pearls by the sides. It was first recorded as Huiyi in the Zhou dynasty.
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Sadae is a Korean term which is used in pre-modern contexts. Sadae is a Confucian concept, based on filial piety, that describes a reciprocal hierarchical relationship between a senior and a junior, such as a tributary relationship. The term is used as a descriptive label for bilateral foreign relations between Imperial China and Joseon dynasty Korea. Korea's concept of sadae toward China was implemented after the Confucianization of Korea in the early Joseon dynasty. Before that Korea's Goryeo dynasty had Buddhism as its state religion.
Dragon robes, also known as gunlongpao or longpao for short, is a form of everyday clothing which had a Chinese dragon, called long (龍), as the main decoration; it was worn by the emperors of China. Dragon robes were also adopted by the rulers of neighbouring countries, such as Korea, Vietnam, and the Ryukyu Kingdom.
The history of Sino-Korean relations dates back to prehistoric times.
Imperial titles were used in various historical Korean states before the 14th century and at the turn of the 20th century: Early Korean states used "great king", "greatest king", and "holy king"; later Korean states used "emperor". Korean monarchs who used imperial titles had political and religious authority over a realm or domain. The Chinese concept of tianxia, pronounced "cheonha" in Korean, was variously adopted and adapted to Korean views of the world from period to period.
Terlig, also known as tieli or bianxianao or Yaoxianao[zi] in Chinese, or commonly referred as Mongol dress or plait-line robe, is an archetypal type of Mongol clothing for men.
The Confucian royal ancestral shrine (宗廟制) is a system of Confucian worship for royal ancestors in East Asian region. It is historically originated from Chinese culture, yet later redeveloped among countries in East Asian cultural sphere as cultural diffusion. Nowadays this system became famous around the world for its authentic cultural heritage preserved in Korea, 'Jongmyo', designated as UNESCO World Heritage Site in 1995.
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