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<span class="mw-page-title-main">Joseon</span> 1392–1897 Korean dynasty

Joseon, officially Great Joseon State, was a dynastic kingdom of Korea that existed for 505 years. It was founded by Taejo of Joseon in July 1392 and replaced by the Korean Empire in October 1897. The kingdom was founded following the aftermath of the overthrow of Goryeo in what is today the city of Kaesong. Early on, Korea was retitled and the capital was relocated to modern-day Seoul. The kingdom's northernmost borders were expanded to the natural boundaries at the rivers of Amnok and Tuman through the subjugation of the Jurchens.

<span class="mw-page-title-main">Korean Confucianism</span>

Korean Confucianism is the form of Confucianism that emerged and developed in Korea. One of the most substantial influences in Korean intellectual history was the introduction of Confucian thought as part of the cultural influence from China.

<span class="mw-page-title-main">Neo-Confucianism</span> Philosophical school of Confucianism mainly influenced by Zhu Xi

Neo-Confucianism is a moral, ethical, and metaphysical Chinese philosophy influenced by Confucianism, which originated with Han Yu (768–824) and Li Ao (772–841) in the Tang dynasty, and became prominent during the Song and Ming dynasties under the formulations of Zhu Xi (1130–1200). After the Mongol conquest of China in the thirteenth century, Chinese scholars and officials restored and preserved neo-Confucianism as a way to safeguard the cultural heritage of China.

<span class="mw-page-title-main">Taejo of Joseon</span> Founding king of Joseon from 1392 to 1398

Taejo, personal name Yi Sŏng-gye, later Yi Tan, was the founder and first monarch of the Joseon dynasty of Korea. After overthrowing the Goryeo dynasty, he ascended to the throne in 1392 and abdicated six years later during a strife between his sons. He was honored as Emperor Go following the establishment of the Korean Empire.

<span class="mw-page-title-main">Jeong Mong-ju</span> Korean scholar-official (1337–1392)

Jeong Mong-ju, also known by his pen name Poeun (포은), was a Korean calligrapher, diplomat, philosopher, poet, and reformist. He was a major figure of opposition to the transition from the Goryeo (918-1392) dynasty to the Joseon dynasty (1392-1897).

<span class="mw-page-title-main">Korean literature</span> Literature produced by Koreans

Korean literature is the body of literature produced by Koreans, mostly in the Korean language and sometimes in Classical Chinese. For much of Korea's 1,500 years of literary history, it was written in Hanja. It is commonly divided into classical and modern periods, although this distinction is sometimes unclear. Korea is home to the world's first metal and copper type, the world's earliest known printed document and the world's first featural script.

<span class="mw-page-title-main">Yi Saek</span> Korean writer (1328–1396)

Yi Saek, also known by his art name Mogeun (목은), was a Korean writer and poet. His family belonged to the Hansan Yi clan. Yi Saek played a crucial role in the introduction and localisation of philosophy of Zhu Xi. He studied Neo-Confucianism in Yuan Dynasty China and opened an academy after his return to Goryeo, and from his academy the founders of Joseon Dynasty were educated.

<span class="mw-page-title-main">Hall of Worthies</span> 1420–1456 Korean royal research institute

The Hall of Worthies, or Jiphyeonjeon, was a Korean royal research institute during the Joseon period. It was founded by King Sejong the Great in March 1420, and disbanded in June 1456.

<span class="mw-page-title-main">Gwanbok</span>

Gwanbok is a Sino-Korean term derived from the terms guanfu and guanfu. The term gwanbok is a collective term which refers to historical official attire, which was bestowed by the government court, including Chinese courts of various dynasties. The guanfu (冠服) system was a court attire system in China which also formed part of the Hanfu system. This system was them spread to neighbouring countries and was adopted in Korea since ancient times in different periods through the ritual practice of bestowal of clothing. Acknowledgement through bestowed robes and crowns (冠服) from the Emperor of China, who held hegemony over East Asia, would give support to Korean Kings and successors, as being the authentic rulers of their country as well as confirmed the political status of the Korean kingdom in the rest of the Sinosphere. The gwanbok system in Korea was different for each kingdom and changed throughout different periods. For example, initially given by the Chinese court in ritual practice, successive gwanbok were more often than not locally manufactured in Korea with different colours and adopted into hanbok. The gwanbok, which was used as the uniform of court officials, formed part of the gwanbok system and was used like the suit is nowadays.

The traditional periodization of Korean distinguishes:

<span class="mw-page-title-main">Diyi</span> Chinese ceremonial attire for empresses and crown princess

Diyi, also called known as huiyi and miaofu, is the historical Chinese attire worn by the empresses of the Song dynasty and by the empresses and crown princesses in the Ming Dynasty. The diyi also had different names based on its colour, such as yudi, quedi, and weidi. It is a formal wear meant only for ceremonial purposes. It is a form of shenyi, and is embroidered with long-tail pheasants and circular flowers. It is worn with guan known as fengguan which is typically characterized by the absence of dangling string of pearls by the sides. It was first recorded as Huiyi in the Zhou dynasty.

Goryeo missions to Imperial China were the diplomatic ventures of Kingdom of Goryeo which were intermittently sent in the years 918–1392, representing a significant aspect of the international relations of mutual Goryeon-Chinese contacts and communication.

Sadae is a Korean term which is used in pre-modern contexts. Sadae is a Confucian concept, based on filial piety, that describes a reciprocal hierarchical relationship between a senior and a junior, such as a tributary relationship. The term is used as a descriptive label for bilateral foreign relations between Imperial China and Joseon dynasty Korea. Korea's concept of sadae toward China was implemented after the Confucianization of Korea in the early Joseon dynasty. Before that Korea's Goryeo dynasty had Buddhism as its state religion.

Dragon robes, also known as gunlongpao or longpao for short, is a form of everyday clothing which had a Chinese dragon, called long (龍), as the main decoration; it was worn by the emperors of China. Dragon robes were also adopted by the rulers of neighbouring countries, such as Korea, Vietnam, and the Ryukyu Kingdom.

<span class="mw-page-title-main">History of Sino–Korean relations</span>

The history of Sino-Korean relations dates back to prehistoric times.

Imperial titles were used in various historical Korean states before the 14th century and at the turn of the 20th century: Early Korean states used "great king", "greatest king", and "holy king"; later Korean states used "emperor". Korean monarchs who used imperial titles had political and religious authority over a realm or domain. The Chinese concept of tianxia, pronounced "cheonha" in Korean, was variously adopted and adapted to Korean views of the world from period to period.

<span class="mw-page-title-main">Terlig</span> A type of robe of Mongol origins

Terlig, also known as tieli or bianxianao or Yaoxianao[zi] in Chinese, or commonly referred as Mongol dress or plait-line robe, is an archetypal type of Mongol clothing for men.

<span class="mw-page-title-main">Confucian royal ancestral shrine</span> Worship of royal ancestors in East Asia

The Confucian royal ancestral shrine (宗廟制) is a system of Confucian worship for royal ancestors in East Asian region. It is historically originated from Chinese culture, yet later redeveloped among countries in East Asian cultural sphere as cultural diffusion. Nowadays this system became famous around the world for its authentic cultural heritage preserved in Korea, 'Jongmyo', designated as UNESCO World Heritage Site in 1995.

Akjang is the lyrics of Korean court music. It was most popular during the Joseon period of Korean history.

References

  1. 龙飞御天歌 wikisource
  2. (in Korean) * 용비어천가 (龍飛御天歌) Archived November 28, 2007, at the Wayback Machine
  3. "용비어천가". terms.naver.com (in Korean). Retrieved 2021-06-08.
Yongbieocheonga
Yongbieocheonga display.jpg
Copy of Yongbieocheonga displayed at the Sejong Story exhibition hall in Seoul