1881 Atlanta washerwomen strike

Last updated

The Atlanta washerwomen strike of 1881 was a labor strike in Atlanta, Georgia involving African American washerwomen. It began on July 19, 1881, and lasted into August 1881. [1] The strike began as an effort to establish better pay, more respect and autonomy, and a uniform base salary for their work.

Contents

Background

Text from the Evening Star (D.C.) on Aug 9, 1881, regarding the Atlanta strike. 1881 Washerwomen's Strike - Evening Star.jpg
Text from the Evening Star (D.C.) on Aug 9, 1881, regarding the Atlanta strike.

In Atlanta following the Civil War, many African American women were employed as washerwomen, also known as laundresses. [2] There were more African American women employed as washerwomen than in any other domestic work, representing over half of their total workforce. Many of those employed in this field made between $4 and $8 per month. [3] [4]

In July 1881, several washerwomen in the city founded the Washing Society. [5] [6] At the first meeting, held in a local Black church, officials were elected and a uniform rate for washerwomen was decided. [6] While initially consisting of only 20 washerwomen, within three weeks the Washing Society boasted 3,000 members. [2] Society members engaged in door-to-door canvassing and garnered support from several of the Black churches in the city. [2] [7] On July 19, the Washing Society declared a strike, demanding higher wages. [5] [7] Additionally, they wanted a flat rate of $1 per twelve pounds of laundry and greater work autonomy. [3] [4]

Course of the strike

The strike began several weeks before the start of the International Cotton Exposition, a world's fair in Atlanta that was expected to bring a significant number of visitors to the city. [8] The strikers received significant resistance from white authorities and businesspeople in the city. [7] The Atlanta Constitution (which American historian Tera Hunter has called "the opposition's unofficial mouthpiece") was initially dismissive of the strike, though as the strike continued, they began to acknowledge the strength of the strikers. [7] [6] Many strikers were arrested or fined over the course of the strike action. [6] The Atlanta City Council also threatened to impose a business tax on the washerwomen, and many of the strikers' landlords raised their tenants rates. [5] In one such case, a striker who couldn't afford to pay one of the fines was sentenced to 40 days of working on a chain gang. [2] Despite this, the strike continued and spurred labor disputes with other domestic workers in the city. During the strike, African American waiters at the National Hotel refused to work until their wages were increased. [5] [6] In early August, five hundred women strikers met at Wheat Street Baptist Church to discuss the strike. [6] Shortly thereafter, on August 3, the strikers issued an ultimatum to mayor James W. English, saying they would pay a license fee of $25 "as a protection so we can control the washing for the city", [5] but would continue to strike if their demands for higher wages were not met. [2] Following this ultimatum, the city acquiesced and allowed the washerwomen greater autonomy and higher rates in exchange for a $25 license fee. [3]

Aftermath

The strike is one of several organized by domestic workers in the Southern United States during this time, being preceded by strikes in Galveston, Texas in 1877 and Jackson, Mississippi in 1866, though neither was larger than the Atlanta strike. [9]

In analyzing the success of the strike, Hunter cited that while some washerwomen saw wage increases, many did not, and low wages would continue to be an issue between washerwomen and their employers. [6] Additionally, Hunter cited the fact that a second strike was threatened to take place during the International Cotton Exposition, though this never came to fruition. [6] However, others have noted that the strike, significant for involving African American women during the early Jim Crow era, was successful in demonstrating the impact of Black labor, and domestic work in particular, in the city. [2] [3]

In 2022, a two-act play based on the strike appeared at the 2022 Essential Theatre Play Festival, [10] followed by a spring 2023 workshop at Synchronicity Theatre Company co-produced by Impact Theatre Atlanta. [11] Written by journalist and playwright Kelundra Smith, "The Wash" debuted as a full-scale production directed by Brenda Porter at Synchronicity Theatre in June 2024, with a review in The Atlanta Journal-Constitution declaring it to be "full of fun dialogue, clever staging, vibrant design and great characters". [12]

Related Research Articles

<span class="mw-page-title-main">Laundry</span> Washing of clothing and other textiles

Laundry is the washing of clothing and other textiles, and, more broadly, their drying and ironing as well. Laundry has been part of history since humans began to wear clothes, so the methods by which different cultures have dealt with this universal human need are of interest to several branches of scholarship.

<span class="mw-page-title-main">Labor history of the United States</span>

The nature and power of organized labor in the United States is the outcome of historical tensions among counter-acting forces involving workplace rights, wages, working hours, political expression, labor laws, and other working conditions. Organized unions and their umbrella labor federations such as the AFL–CIO and citywide federations have competed, evolved, merged, and split against a backdrop of changing values and priorities, and periodic federal government intervention.

<span class="mw-page-title-main">Memphis sanitation strike</span> 1968 American strike

The Memphis sanitation strike began on February 12, 1968, in response to the deaths of sanitation workers Echol Cole and Robert Walker. The deaths served as a breaking point for more than 1,300 African American men from the Memphis Department of Public Works as they demanded higher wages, time and a half overtime, dues check-off, safety measures, and pay for the rainy days when they were told to go home.

<span class="mw-page-title-main">Thibodaux massacre</span> Event of racial violence in the late 19th Century Southern United States

The Thibodaux Massacre was an episode of white supremacist violence that occurred in Thibodaux, Louisiana on November 23, 1887. It followed a three-week strike during the critical harvest season in which an estimated 10,000 workers protested against the living and working conditions which existed on sugar cane plantations in four parishes: Lafourche, Terrebonne, St. Mary, and Assumption.

<span class="mw-page-title-main">Wheat Street Baptist Church</span> Church in Atlanta, Georgia, US

Wheat Street Baptist Church is a historic black Baptist church located in the Sweet Auburn neighborhood of Atlanta, Georgia. Founded in 1869, the current building was constructed in 1921 and is located adjacent to the Martin Luther King Jr. National Historical Park. The church is notable for the role it played in the Civil Rights Movement, especially under the leadership of William Holmes Borders, who served as pastor of the church from 1937 to 1988.

<span class="mw-page-title-main">Dorothy Lee Bolden</span> American trade unionist (1924-2002)

Dorothy Lee Bolden was the founder of the National Domestic Worker's Union of America and worked to fight for women's rights and bringing segregation to an end. Bolden began working as a domestic worker at the age of nine. She would eventually utilize her past experiences to form the Domestic Worker's Union in Atlanta, Georgia.

Tera Hunter is an American scholar of African-American history and gender. She holds the Edwards Professor of American History Endowed Chair at Princeton University. She specializes in the study of gender, race, and labor in the history of the Southern United States.

Pan toting, also known as the service pan, was the practice of African-American domestic workers taking dry goods or leftover table scraps from their white employers as a form of compensation that they deserved, due to the wealth they produced for their masters during their former status as slaves and because of the low wages received post-Civil War. As their way of seeking justice, domestic workers implemented the strategy of "pan-toting" by "re-appropriating the material assets of their employers for their use."

<span class="mw-page-title-main">Liberty Plaza (Atlanta)</span> Public plaza in Atlanta, Georgia

Liberty Plaza is a public plaza in downtown Atlanta, Georgia, adjacent to the Georgia State Capitol. Completed in 2015, the 2.2-acre plaza is capable of holding over 3,000 people and has hosted numerous political demonstrations in Atlanta.

Louise "Mamma" Harris was an American labor organizer and tobacco worker. Harris became involved with the Congress of Industrial Organizations (CIO) in Richmond, Virginia. In 1938, she led a successful strike against the tobacco factory where she worked.

The Atlanta sanitation strike of 1977 was a labor strike involving sanitation workers in Atlanta, Georgia, United States. Precipitated by wildcat action in January, on March 28 the local chapter of the American Federation of State, County and Municipal Employees (AFSCME) agreed to strike. The main goal of the strike was a $0.50 hourly wage increase. With support from many community groups, Atlanta mayor Maynard Jackson resisted the strike, firing over 900 striking workers on April 1. By April 16, many of the striking workers had returned to their previous jobs, and by April 29 the strike was officially ended.

The Georgia Railroad strike of 1909, also known as the Georgia race strike, was a labor strike that involved white firemen working for the Georgia Railroad that lasted from May 17 to May 29. White firemen, organized under the Brotherhood of Locomotive Firemen and Enginemen, resented the hiring of African American firemen by the railroad and accompanying policies regarding seniority. The labor dispute ended in Federal mediation under the terms of the Erdman Act, with the mediators deciding in favor of the railroad on all major issues.

The 1938 San Antonio pecan shellers strike was a labor strike involving 12,000 pecan shellers in San Antonio, Texas, United States. Considered the largest labor strike in San Antonio's history, it saw mainly Mexican American pecan shellers, organized by labor activist Emma Tenayuca, protest wage cuts by the Southern Pecan Shelling Company. Starting on January 31, the strike lasted until March 8, when the two sides agreed to arbitration that led to a wage increase for the pecan shellers.

The Atlanta streetcar strike of 1916 was a labor strike involving streetcar operators for the Georgia Railway and Power Company in Atlanta, Georgia. Precipitated by previous strike action by linemen of Georgia Railway earlier that year, the strike began on September 30 and ended January 5 of the following year. The main goals of the strike included increased pay, shorter working hours, and union recognition. The strike ended with the operators receiving a wage increase, and subsequent strike action the following year lead to union recognition.

The Strike for Black Lives was a mass walkout that occurred throughout the United States on July 20, 2020. Occurring during the George Floyd protests, the main goals of the strike were to draw attention to systemic racism and racial inequality in the United States, with additional goals including a raising of the minimum wage in the United States, stronger protections for unionizing, and expanded healthcare.

The 1985–1986 Hormel strike was a labor strike that involved approximately 1,500 workers of the Hormel meatpacking plant in Austin, Minnesota in the United States. The strike, beginning August 17, 1985 and lasting until September 13 of the following year, is considered one of the longest strikes in Minnesota history and ended in failure for the striking workers.

The 1914–1915 Fulton Bag and Cotton Mills strike was a labor strike involving several hundred textile workers from the Fulton Bag and Cotton Mills in Atlanta, Georgia, United States. The strike, which involved about 500 millworkers, began on May 20, 1914, and ended almost a year later on May 15, 1915, in failure for the strikers.

Myra Miller was an African-American food entrepreneur and baker in Atlanta during Reconstruction.

Workers for the Scripto company in Atlanta, Georgia, United States, held a labor strike from November 27, 1964, to January 9, 1965. It ended when the company and union agreed to a three-year contract that included wage increases and improved employee benefits. The strike was an important event in the history of the civil rights movement, as both civil rights leaders and organized labor activists worked together to support the strike.

The 1945–1946 Charleston Cigar Factory strike was a labor strike involving workers at the Cigar Factory in Charleston, South Carolina, United States. The strike commenced on October 22, 1945, and ended on April 1 of the following year, with the strikers winning some concessions from the company.

References

  1. "July 19, 1881: Atlanta Washerwomen's Strike". Zinn Education Project. Retrieved July 9, 2023.
  2. 1 2 3 4 5 6 Aronoff 2017.
  3. 1 2 3 4 Weber 2018a.
  4. 1 2 Weber 2018b.
  5. 1 2 3 4 5 Kelley & Lewis 2005.
  6. 1 2 3 4 5 6 7 8 Hunter 2007, p. 135.
  7. 1 2 3 4 Hunter 1998, p. 50.
  8. Brattain 2001, p. 24.
  9. Hunter 2007, p. 134.
  10. "Hush Harbor Lab: The Wash by Kelundra Smith - Essential Theatre". June 30, 2022.
  11. Hauk, Alexis. "'The Wash' brings a little-known piece of Atlanta's Black history to life". The Atlanta Journal-Constitution.
  12. Carr, Benjamin. "Review: 'The Wash' is a fresh spin on inspiring chapter in Atlanta history". The Atlanta Journal-Constitution.

Bibliography

Further reading