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The Southern Christian Leadership Conference (SCLC) is an African-American civil rights organization based in Atlanta, Georgia. SCLC is closely associated with its first president, Martin Luther King Jr., who had a large role in the American civil rights movement.
A sit-in or sit-down is a form of direct action that involves one or more people occupying an area for a protest, often to promote political, social, or economic change. The protestors gather conspicuously in a space or building, refusing to move unless their demands are met. The often clearly visible demonstrations are intended to spread awareness among the public, or disrupt the goings-on of the protested organisation. Lunch counter sit-ins were a nonviolent form of protest used to oppose segregation during the civil rights movement, and often provoked heckling and violence from those opposed to their message.
The Greensboro sit-ins were a series of nonviolent protests in February to July 1960, primarily in the Woolworth store—now the International Civil Rights Center and Museum—in Greensboro, North Carolina, which led to the F. W. Woolworth Company department store chain removing its policy of racial segregation in the Southern United States. While not the first sit-in of the civil rights movement, the Greensboro sit-ins were an instrumental action, and also the best-known sit-ins of the civil rights movement. They are considered a catalyst to the subsequent sit-in movement, in which 70,000 people participated. This sit-in was a contributing factor in the formation of the Student Nonviolent Coordinating Committee (SNCC).
The Nashville sit-ins, which lasted from February 13 to May 10, 1960, were part of a protest to end racial segregation at lunch counters in downtown Nashville, Tennessee. The sit-in campaign, coordinated by the Nashville Student Movement and the Nashville Christian Leadership Council, was notable for its early success and its emphasis on disciplined nonviolence. It was part of a broader sit-in movement that spread across the southern United States in the wake of the Greensboro sit-ins in North Carolina.
The Albany Movement was a desegregation and voters' rights coalition formed in Albany, Georgia, in November 1961. This movement was founded by local black leaders and ministers, as well as members of the Student Nonviolent Coordinating Committee (SNCC) and the National Association for the Advancement of Colored People (NAACP). The groups were assisted by Martin Luther King Jr. and the Southern Christian Leadership Conference (SCLC). It was meant to draw attention to the brutally enforced racial segregation practices in Southwest Georgia. However, many leaders in SNCC were fundamentally opposed to King and the SCLC's involvement. They felt that a more democratic approach aimed at long-term solutions was preferable for the area other than King's tendency towards short-term, authoritatively-run organizing.
Jibreel Khazan is a civil rights activist who is best known as a member of the Greensboro Four, a group of African American college students who, on February 1, 1960, sat down at a segregated Woolworth's lunch counter in downtown Greensboro, North Carolina challenging the store's policy of denying service to non-white customers. The protests and the subsequent events were major milestones in the Civil Rights Movement.
Douglas E. Moore was a Methodist minister who organized the 1957 Royal Ice Cream Sit-in in Durham, North Carolina. Moore entered the ministry at a young age. After finding himself dissatisfied with what he perceived as a lack of action among his divinity peers, he decided to take a more activist course. Shortly after becoming a pastor in Durham, Moore decided to challenge the city's power structure via the Royal Ice Cream Sit-in, a protest in which he and several others sat down in the white section of an ice cream parlor and asked to be served. The sit-in failed to challenge segregation in the short run, and Moore's actions provoked a myriad of negative reactions from many white and African-American leaders, who considered his efforts far too radical. Nevertheless, Moore continued to press forward with his agenda of activism.
Clara Shepard Luper was a civic leader, schoolteacher, and pioneering leader in the American Civil Rights Movement. She is best known for her leadership role in the 1958 Oklahoma City sit-in movement, as she, her young son and daughter, and numerous young members of the NAACP Youth Council successfully conducted carefully planned nonviolent sit-in protests of downtown drugstore lunch-counters, which overturned their policies of segregation. The success of this sit-in would result in Luper becoming a leader of various sit-ins throughout Oklahoma City between 1958 and 1964. The Clara Luper Corridor is a streetscape and civic beautification project from the Oklahoma Capitol area east to northeast Oklahoma City. In 1972, Clara Luper was an Oklahoma candidate for election to the United States Senate. When asked by the press if she, a black woman, could represent white people, she responded: “Of course, I can represent white people, black people, red people, yellow people, brown people, and polka dot people. You see, I have lived long enough to know that people are people.”
The Atlanta Student Movement was formed in February 1960 in Atlanta by students of the campuses Atlanta University Center (AUC). It was led by the Committee on the Appeal for Human Rights (COAHR) and was part of the Civil Rights Movement.
The Committee on the Appeal for Human Rights (COAHR) was a group of Atlanta University Center students formed in February 1960. The committee drafted and published An Appeal for Human Rights on March 9, 1960. Six days after publication of the document, students in Atlanta united to start the Atlanta Student Movement and initiated the Atlanta sit-ins in order to demand racial desegregation as part of the Civil Rights Movement. Early members of the group include, among others, Lonnie King, Julian Bond, Herschelle Sullivan, Carolyn Long, Joseph Pierce.
Lonnie C. King Jr. was an American civil rights leader. Beginning in 1960, he launched the Atlanta Student Movement, wrote the Appeal for Human Rights, and subsequently started the Committee on Appeal for Human Rights. His work led to the desegregation of Atlanta and continued advocacy has brought further education to America regarding present-day racism and the struggles of the civil rights movement.
The Dockum Drug Store sit-in was one of the first organized lunch counter sit-ins for the purpose of integrating segregated establishments in the United States. The protest began on July 19, 1958 in downtown Wichita, Kansas, at a Dockum Drug Store, in which protesters would sit at the counter all day until the store closed, ignoring taunts from counter-protesters. The sit-in ended three weeks later when the owner relented and agreed to serve black patrons. Though it wasn't the first sit-in, it is notable for happening before the well known 1960 Greensboro sit-ins.
The Richmond 34 refers to a group of Virginia Union University students who participated in a nonviolent sit-in at the lunch counter of Thalhimers department store in downtown Richmond, Virginia. The event was one of many sit-ins to occur throughout the civil rights movement in the 1960s and was essential to helping desegregate the city of Richmond.
The Royal Ice Cream sit-in was a nonviolent protest in Durham, North Carolina, that led to a court case on the legality of segregated facilities. The demonstration took place on June 23, 1957 when a group of African American protesters, led by Reverend Douglas E. Moore, entered the Royal Ice Cream Parlor and sat in the section reserved for white patrons. When asked to move, the protesters refused and were arrested for trespassing. The case was appealed unsuccessfully to the County and State Superior Courts.
David Leinail Richmond was a civil rights activist for most of his life, but he was best known for being one of the Greensboro Four. Richmond was a student at North Carolina A&T during the time of the Greensboro protests, but never ended up graduating from A&T. He felt pressure from the residual celebrity of being one of the Greensboro Four; his life was threatened in Greensboro and he was forced to move to Franklin, NC. Eventually, he moved back to Greensboro to take care of his father. Richmond was awarded the Levi Coffin Award for leadership in human rights by the Greensboro Chamber of Commerce in 1980. Richmond seemed to be haunted by the fact that he could not do more to improve his world, and battled alcoholism and depression. He died in 1990 and was awarded a posthumous honorary doctorate degree from North Carolina A&T
The history of the 1954 to 1968 American civil rights movement has been depicted and documented in film, song, theater, television, and the visual arts. These presentations add to and maintain cultural awareness and understanding of the goals, tactics, and accomplishments of the people who organized and participated in this nonviolent movement.
This is a timeline of the civil rights movement in the United States, a nonviolent mid-20th century freedom movement to gain legal equality and the enforcement of constitutional rights for people of color. The goals of the movement included securing equal protection under the law, ending legally institutionalized racial discrimination, and gaining equal access to public facilities, education reform, fair housing, and the ability to vote.
The sit-in movement, sit-in campaign, or student sit-in movement, was a wave of sit-ins that followed the Greensboro sit-ins on February 1, 1960, led by students at North Carolina Agricultural and Technical Institute (A&T). The sit-in movement employed the tactic of nonviolent direct action and was a pivotal event during the Civil Rights Movement.
Herchelle Sullivan Challenor is a foreign policy expert, international civil servant, university administrator, and was one of the key activists in the Atlanta Student Movement, part of the Civil Rights Movement, of the early 1960s.
The Savannah Protest Movement was an American campaign led by civil rights activists to bring an end to the system of racial segregation in Savannah, Georgia. The movement began in 1960 and ended in 1963.
References
- 1 2 3 4 5 6 7 8 9 Burns 2010.
- 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 Hatfield 2008.
- ↑ Schmidt 2018, p. 108.
- 1 2 Schmidt 2018, p. 58.
- ↑ Brown-Nagin 2011, p. 140.
- ↑ Brown-Nagin 2011, pp. 165–166.
- ↑ Brown-Nagin 2011, p. 166.
- ↑ Brown-Nagin 2011, p. 167.
- ↑ Brown-Nagin 2011, pp. 167–168.
- ↑ Brown-Nagin 2011, p. 144.
