The Friendship Nine, or Rock Hill Nine, [1] was a group of African-American men who went to jail after staging a sit-in at a segregated McCrory's lunch counter in Rock Hill, South Carolina in 1961. The group gained nationwide attention because they followed the 1960 Nashville sit-ins strategy of "Jail, No Bail", [2] [3] [4] [5] [6] which lessened the huge financial burden civil rights groups were facing as the sit-in movement spread across the South. They became known as the Friendship Nine because eight of the nine men were students at Rock Hill's Friendship Junior College.
The first sit-in happened in February 1960 when four black students from North Carolina Agricultural and Technical State University sat down at a segregated Woolworth's lunch counter in Greensboro, North Carolina. The movement spread across the South, reaching Rock Hill on Feb. 12, when about 100 black students staged sit-ins at various downtown lunch counters. Over the next year, several sit-ins were held in the city.
On Jan. 31, 1961, students from Friendship Junior College and others picketed McCrorys's on Main Street in Rock Hill to protest the segregated lunch counters at the business. They walked in, took seats at the counter and ordered hamburgers, soft drinks and coffee. [7]
The next day, 10 were convicted of trespassing and breach of the peace and sentenced to serve 30 days in jail or to pay a $100 fine. One man paid a fine, but the remaining nine — eight of whom were Friendship students —chose to take the sentence of 30 days hard labor at the York County Prison Farm. Their choosing jail over a fine or bail marked a first in the Civil Rights Movement since the 1960 Nashville sit-ins, and it sparked the "jail, no bail" strategy that came to be emulated in other places. A growing number of people [8] participated in the sit-ins and marches that continued in Rock Hill through the spring [9] and into the summer. [10]
Since these protestors chose prison instead of bail, they were sent to a work camp, where twice they refused to work, were put on bread and water as punishment. [11]
In 2007 the city of Rock Hill unveiled an historic marker honoring the Friendship Nine at a reception honoring the men. At that time, eight of the Friendship Nine were living. [12]
"What made the Rock Hill action so timely ... was that it responded to a tactical dilemma that was arising in SNCC discussions across the South: how to avoid the crippling limitations of scarce bail money," wrote Taylor Branch in Parting the Waters, his Pulitzer Prize winning account of the Civil Rights Movement. "The obvious advantage of 'jail, no bail' was that it reversed the financial burden of the protest, costing the demonstrators no cash while obligating the white authorities to pay for jail space and food. The obvious disadvantage was that staying in jail represented a quantum leap in commitment above the old barrier of arrest, lock-up, and bail-out."
In 2015, Judge John C. Hayes III (nephew of the original judge who sentenced the Friendship Nine to 30 days jail time at York County, SC chain-gang) of Rock Hill overturned the convictions of the nine, stating: "We cannot rewrite history, but we can right history." At the same occasion, Prosecutor Kevin Brackett apologized to the eight men still living, who were in court. [21] The men were represented at the hearing by Ernest A. Finney, Jr., the same lawyer who had defended them originally, who subsequently went on to become the first African-American Chief Justice of the South Carolina Supreme Court since Reconstruction. [22]
The civil rights movement was a social movement and campaign in the United States from 1954 to 1968 that aimed to abolish legalized racial segregation, discrimination, and disenfranchisement in the country, which was most commonly employed against African Americans. The movement had origins in the Reconstruction era during the late 19th century, and had modern roots in the 1940s. After years of direct actions and grassroots protests, the movement made its largest legislative and judicial gains during the 1960s. The movement's major nonviolent resistance and civil disobedience campaigns eventually secured new protections in federal law for the civil rights of all Americans.
James Morris Lawson Jr. was an American activist and university professor. He was a leading theoretician and tactician of nonviolence within the Civil Rights Movement. During the 1960s, he served as a mentor to the Nashville Student Movement and the Student Nonviolent Coordinating Committee. He was expelled from Vanderbilt University for his civil rights activism in 1960, and later served as a pastor in Los Angeles for 25 years.
A sit-in or sit-down is a form of direct action that involves one or more people occupying an area for a protest, often to promote political, social, or economic change. The protestors gather conspicuously in a space or building, refusing to move unless their demands are met. The often clearly visible demonstrations are intended to spread awareness among the public, or disrupt the goings-on of the protested organization. Lunch counter sit-ins were a nonviolent form of protest used to oppose segregation during the civil rights movement, and often provoked heckling and violence from those opposed to their message.
Diane Judith Nash is an American civil rights activist, and a leader and strategist of the student wing of the Civil Rights Movement.
The Nashville sit-ins, which lasted from February 13 to May 10, 1960, were part of a protest to end racial segregation at lunch counters in downtown Nashville, Tennessee. The sit-in campaign, coordinated by the Nashville Student Movement and the Nashville Christian Leadership Council, was notable for its early success and its emphasis on disciplined nonviolence. It was part of a broader sit-in movement that spread across the southern United States in the wake of the Greensboro sit-ins in North Carolina.
Ernest Adolphus Finney Jr. was the first African-American Supreme Court Justice appointed to the South Carolina Supreme Court since the Reconstruction Era. He spent the last years of his life in Sumter, South Carolina. He was a member of Alpha Phi Alpha fraternity.
Cleveland "Cleve" Sellers Jr. is an American educator and civil rights activist.
The Freedom Singers originated as a quartet formed in 1962 at Albany State College in Albany, Georgia. After folk singer Pete Seeger witnessed the power of their congregational-style of singing, which fused black Baptist a cappella church singing with popular music at the time, as well as protest songs and chants. Churches were considered to be safe spaces, acting as a shelter from the racism of the outside world. As a result, churches paved the way for the creation of the freedom song. After witnessing the influence of freedom songs, Seeger suggested The Freedom Singers as a touring group to the SNCC executive secretary James Forman as a way to fuel future campaigns. Intrinsically connected, their performances drew aid and support to the Student Nonviolent Coordinating Committee (SNCC) during the emerging civil rights movement. As a result, communal song became essential to empowering and educating audiences about civil rights issues and a powerful social weapon of influence in the fight against Jim Crow segregation. Their most notable song “We Shall Not Be Moved” translated from the original Freedom Singers to the second generation of Freedom Singers, and finally to the Freedom Voices, made up of field secretaries from SNCC. "We Shall Not Be Moved" is considered by many to be the "face" of the Civil Rights movement. Rutha Mae Harris, a former freedom singer, speculated that without the music force of broad communal singing, the civil rights movement may not have resonated beyond the struggles of the Jim Crow South. Since the Freedom Singers were so successful, a second group was created called the Freedom Voices.
Douglas E. Moore was a Methodist minister who organized the 1957 Royal Ice Cream Sit-in in Durham, North Carolina. Moore entered the ministry at a young age. After finding himself dissatisfied with what he perceived as a lack of action among his divinity peers, he decided to take a more activist course. Shortly after becoming a pastor in Durham, Moore decided to challenge the city's power structure via the Royal Ice Cream Sit-in, a protest in which he and several others sat down in the white section of an ice cream parlor and asked to be served. The sit-in failed to challenge segregation in the short run, and Moore's actions provoked a myriad of negative reactions from many white and African-American leaders, who considered his efforts far too radical. Nevertheless, Moore continued to press forward with his agenda of activism.
Charles Melvin Sherrod was an American minister and civil rights activist. During the civil rights movement, Sherrod helped found the Albany Movement while serving as field secretary for southwest Georgia for the Student Nonviolent Coordinating Committee. He also participated in the Selma Voting Rights Movement and in many other campaigns of the civil rights movement of that era.
The Atlanta Student Movement was formed in February 1960 in Atlanta by students of the campuses Atlanta University Center (AUC). It was led by the Committee on the Appeal for Human Rights (COAHR) and was part of the Civil Rights Movement.
Charles "Chuck" McDew was an American lifelong activist for racial equality and a former activist of the Civil Rights Movement. After attending South Carolina State University, he became the chairman of the Student Nonviolent Coordinating Committee (SNCC) from 1960 to 1963. His involvement in the movement earned McDew the title, "black by birth, a Jew by choice and a revolutionary by necessity" stated by fellow SNCC activist Bob Moses.
The Tougaloo Nine were a group of African-American students at Tougaloo College, who participated in civil disobedience by staging sit-ins of segregated public institutions in Mississippi in 1961.
The sit-in movement, sit-in campaign, or student sit-in movement, was a wave of sit-ins that followed the Greensboro sit-ins on February 1, 1960, led by students at North Carolina Agricultural and Technical Institute (A&T). The sit-in movement employed the tactic of nonviolent direct action and was a pivotal event during the Civil Rights Movement.
Joseph Charles Jones was an American civil rights leader, attorney, co-founder of the Student Nonviolent Coordinating Committee (SNCC), and chairperson of the SNCC's direct action committee.
Prior to the civil rights movement in South Carolina, African Americans in the state had very few political rights. South Carolina briefly had a majority-black government during the Reconstruction era after the Civil War, but with the 1876 inauguration of Governor Wade Hampton III, a Democrat who supported the disenfranchisement of blacks, African Americans in South Carolina struggled to exercise their rights. Poll taxes, literacy tests, and intimidation kept African Americans from voting, and it was virtually impossible for someone to challenge the Democratic Party, which ran unopposed in most state elections for decades. By 1940, the voter registration provisions written into the 1895 constitution effectively limited African-American voters to 3,000—only 0.8 percent of those of voting age in the state.
The Charleston sit-ins were a series of peaceful protests during the sit-in movement of the civil rights movement of the 1960s in Charleston, South Carolina. Unlike at other sit-ins in the South where the protestors were mainly college students, the protestors in Charleston were mainly high school students. The earliest such protest was a sit-in at a lunch counter by Charleston high school students, but similar protests continued thereafter.
The Atlanta sit-ins were a series of sit-ins that took place in Atlanta, Georgia, United States. Occurring during the sit-in movement of the larger civil rights movement, the sit-ins were organized by the Committee on Appeal for Human Rights, which consisted of students from the Atlanta University Center. The sit-ins were inspired by the Greensboro sit-ins, which had started a month earlier in Greensboro, North Carolina with the goal of desegregating the lunch counters in the city. The Atlanta protests lasted for almost a year before an agreement was made to desegregate the lunch counters in the city.
Peterson v. City of Greenville, 373 U.S., was a United States Supreme Court case that maintained the illegality of race-based segregation in public places. Ten African American student protesters were arrested and convicted in Greenville, South Carolina for attempting to purchase food at an S.H. Kress lunch counter. After the African American students arrived at the restaurant and sat at the lunch counter, the manager abruptly closed the store and instructed the protesters to leave. The manager and police argued that the protesters violated a state trespassing ordinance and were not arrested because of their race. While the Supreme Court of South Carolina maintained the students' guilt, the United States Supreme Court reversed the decision, citing that a "violation of the Fourteenth Amendment cannot be saved by attempting to separate the mental urges of the discriminators."
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They were students at Friendship College and called themselves the Friendship Nine. The members of this group were James Wells, William "Dub" Massey, Robert McCullough, John Gaines, William "Scoop" Williamson, Willie McLeod, Thomas Gaither, Clarence Graham, Charles Taylor and Mack Workman.[ dead link ]
Eight Negro Demonstrators is a disciplinary cell at the York County Prison Camp accepted and ate second helpings Monday of the full meal given every third day to prisoners on bread and water.
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: CS1 maint: multiple names: authors list (link)"(..) The first man tried was Charles Taylor, the Friendship student from New Jersey. Taylor was tried, found guilty, convicted, and sentenced to $100 fine or 30 days hard labor on the York County Prison Farm. The protesters' attorney, an African-American lawyer from Sumter named Ernest A. Finney, then asked the judge to let Taylor's trial be used as a basis for the other nine and the judge agreed. The other nine were then tried, found guilty, and sentenced to the same punishment. Taylor was concerned about possibly losing his athletic scholarship at Friendship, so with the assistance of the NAACP, he paid his bail and was released. The NAACP offered to pay the bail for the remaining nine protesters but they refused, and on February 2, they began serving out their 30-day sentences on the county prison farm. After beginning their sentence on the county farm, the nine protesters were quickly given the appellation "Friendship Nine" by the press, and the case became famous nationwide. Motorcades of other protesters and supporters converged on the prison, and members of the Student Nonviolent Coordinating Committee (SNCC) came to Rock Hill and demonstrated; they too were arrested, jailed and refused bail. Over the course of the next year further demonstrations and arrests followed in Rock Hill, as well as in other cities throughout the United States. Protesters across the country adopted the "jail no bail" policy implemented by the Friendship Nine, and served out their jail sentences rather than helping to subsidize a system that supported segregation and inequality. These acts of heroism by the Friendship Nine and others helped to spur even larger protests like the March on Washington for Jobs and Freedom in August 1963 and the famous march from Selma to Montgomery in March 1965. (..)"The three men each vividly recounted Jan 31 1961 when they were arrested for a siting at Rock Hill's McCrory's department store and the ensuing 30 days ...[ dead link ]
In Rock Hill, SC, 150 Negroes and a white man staged a mass protest against segregation.
The first case on the court's agenda involved 65 students from Friendship Junior College at Rock Hill. They were arrested March 15, 1960 for demonstrating in front of the Rock Hill city hall.
Arthur Hamm, recent graduate of Friendship College here, and a demonstration leader, did not appear in city court….Hamm was arrested with the Rev. A.C. Ivory….[ permanent dead link ]
Eight Negro students jailed in a Rock Hill, S. C. sit-in demonstration have been placed on bread and water in solitary confinement for what prison officials called a refusal to work.