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Peter Seeger was an American folk singer and social activist. A fixture on nationwide radio in the 1940s, Seeger also had a string of hit records during the early 1950s as a member of The Weavers, notably their recording of Lead Belly's "Goodnight, Irene," which topped the charts for 13 weeks in 1950. Members of the Weavers were blacklisted during the McCarthy Era. In the 1960s, Seeger re-emerged on the public scene as a prominent singer of protest music in support of international disarmament, civil rights, counterculture, workers' rights, and environmental causes.
Guy Hughes Carawan Jr. was an American folk musician and musicologist. He served as music director and song leader for the Highlander Research and Education Center in New Market, Tennessee.
"We Shall Overcome" is a gospel song that is associated heavily with the U.S. civil rights movement. The origins of the song are unclear; it was thought to have descended from "I'll Overcome Some Day," a hymn by Charles Albert Tindley, while the modern version of the song was first said to have been sung by tobacco workers led by Lucille Simmons during the 1945–1946 Charleston Cigar Factory strike in Charleston, South Carolina.
The Peekskill riots took place at Cortlandt Manor, New York in 1949. The catalyst for the rioting was an announced concert by black singer Paul Robeson, who was well known for his strong pro-trade union stance, civil rights activism, communist affiliations, and anti-colonialism. The concert, organized as a benefit for the Civil Rights Congress, was scheduled to take place on August 27 in Lakeland Acres, just north of Peekskill.
"Michael, Row the Boat Ashore" is a traditional African-American spiritual first noted during the American Civil War at St. Helena Island, one of the Sea Islands of South Carolina. The best-known recording was released in 1960 by the U.S. folk band The Highwaymen; that version briefly reached number-one hit status as a single.
Freedom songs were songs which were sung by participants in the civil rights movement. They are also called "civil rights anthems" or, in the case of songs which are more hymn-like, they are called "civil rights hymns."
Zilphia Horton was an American musician, community organizer, educator, Civil Rights activist, and folklorist. She is best known for her work with her husband Myles Horton at the Highlander Folk School where she is generally credited with turning such songs as "We Shall Overcome", "We Shall Not Be Moved," and "This Little Light of Mine" from hymns into protest songs of the Civil Rights Movement.
"Mary Don't You Weep" is a Spiritual that originates from before the American Civil War – thus it is what scholars call a "slave song", "a label that describes their origins among the enslaved", and it contains "coded messages of hope and resistance". It is one of the most important of Negro spirituals. It is listed as number 11823 in the Roud Folk Song Index.
The Freedom Singers originated as a quartet formed in 1962 at Albany State College in Albany, Georgia. After folk singer Pete Seeger witnessed the power of their congregational-style of singing, which fused black Baptist a cappella church singing with popular music at the time, as well as protest songs and chants. Churches were considered to be safe spaces, acting as a shelter from the racism of the outside world. As a result, churches paved the way for the creation of the freedom song. After witnessing the influence of freedom songs, Seeger suggested The Freedom Singers as a touring group to the SNCC executive secretary James Forman as a way to fuel future campaigns. Intrinsically connected, their performances drew aid and support to the Student Nonviolent Coordinating Committee (SNCC) during the emerging civil rights movement. As a result, communal song became essential to empowering and educating audiences about civil rights issues and a powerful social weapon of influence in the fight against Jim Crow segregation. Rutha Mae Harris, a former freedom singer, speculated that without the music force of broad communal singing, the civil rights movement may not have resonated beyond of the struggles of the Jim Crow South. Their most notable song “We Shall Not Be Moved” translated from the original Freedom Singers to the second generation of Freedom Singers, and finally to the Freedom Voices, made up of field secretaries from SNCC. "We Shall Not Be Moved" is considered by many to be the "face" of the Civil Rights movement. Rutha Mae Harris, a former freedom singer, speculated that without the music force of broad communal singing, the civil rights movement may not have resonated beyond of the struggles of the Jim Crow South. Since the Freedom Singers were so successful, a second group was created called the Freedom Voices.
"I Shall Not Be Moved", also known as "We Shall Not Be Moved", is an African-American slave spiritual, hymn, and protest song dating to the early 19th century American south. It was likely originally sung at revivalist camp-meetings as a slave jubilee. The song describes being "like a tree planted by the waters" who "shall not be moved" because of faith in God. Secularly, as "We Shall Not Be Moved" it gained popularity as a protest and union song of the Civil Rights Movement.
Protest songs in the United States are a tradition that dates back to the early 18th century and have persisted and evolved as an aspect of American culture through the present day. Many American social movements have inspired protest songs spanning a variety of musical genres including but not limited to rap, folk, rock, and pop music. Though early 18th century songs stemmed from the American colonial period as well as in response to the Revolutionary war, protest songs have and continue to cover a wide variety of subjects. Protest songs typically serve to address some social, political, or economic concern through the means of musical composition. In the 19th century, American protest songs focused heavily on topics including slavery, poverty, and the Civil War while the 20th century saw an increased popularity in songs pertaining to women's rights, economic injustice, and politics/ war. In the 21st century, popular protest songs address police brutality, racism, and more.
Hollis Watkins was an American activist who was part of the Civil Rights Movement activities in the state of Mississippi during the 1960s. He became a member and organizer with the Student Nonviolent Coordinating Committee (SNCC) in 1961, was a county organizer for 1964's "Freedom Summer", and assisted the efforts of the Mississippi Freedom Democratic Party to unseat the regular Mississippi delegation from their chairs at the 1964 Democratic Party national convention in Atlantic City. He founded Southern Echo, a group that gives support to other grass-roots organizations in Mississippi. He also was a founder of the Mississippi Veterans of the Civil Rights Movement.
We Shall Overcome is a 1963 album by Pete Seeger. It was recorded live at his concert at Carnegie Hall, New York City, on June 8, 1963, and was released by Columbia Records.
Charles "Chuck" Neblett is a civil rights activist best known for helping to found and being a member of The Freedom Singers.
"Woke Up This Morning" is a freedom song created in 1961 from the old gospel song "I woke up this morning with my mind stayed on Jesus". It is one of many similar songs during the civil rights movement. The song was written by Reverend Robert Wesby of Aurora, Illinois, who sang it in the Hinds County, Mississippi, jail after his arrest and incarceration during the Freedom Rides.
The history of the 1954 to 1968 American civil rights movement has been depicted and documented in film, song, theater, television, and the visual arts. These presentations add to and maintain cultural awareness and understanding of the goals, tactics, and accomplishments of the people who organized and participated in this nonviolent movement.
James M. Letherer, born and died in Saginaw, Michigan, better known as Jim Letherer, was an American civil rights activist. He walked on crutches the entire 54 miles of the 1965 Selma to Montgomery march for voting rights, and in 1966 walked with Martin Luther King Jr. in James Meredith's Mississippi March Against Fear. Letherer lost his right leg to cancer when he was ten years old. Letherer has received honors by the Selma to Montgomery Interpretive Center Museum in Alabama, which hosts a life-size statue of him.
With a big heart and a tenacious spirit, he trooped with King and fellow marchers in many a Deep South protest despite not having his right leg from birth. During the 1965 Selma to Montgomery march, Letherer – who used crutches – helped keep spirits high by unswervingly shouting out cadence for his remaining leg, by chanting, "Left, left, left!"
The Leesburg Stockade was an event in the civil rights movement in which a group of African-American teenage and pre-teen girls were arrested for protesting racial segregation in Americus, Georgia, and were imprisoned without charges for 60 days in poor conditions in the Lee County Public Works building, in Leesburg, Georgia. The building was then called the Leesburg Stockade, and gave its name to the event. The young prisoners became known as the Stolen Girls.
The Americus movement was a civil rights protest that began in Americus, Georgia, United States, in 1963 and lasted until 1965. It was organized by the Student Nonviolent Coordinating Committee along with the NAACP. Its main goals were voter registration and a citizenship education plan.
Carolanne Marie "Candie" Carawan (née Anderson) is an American civil rights activist, singer and author known for popularizing the protest song "We Shall Overcome" to the American Civil Rights Movement with her husband Guy Carawan in the 1960s.
References
- ↑ Sapon-Shevin, Mara (2010). Because We Can Change the World. Corwin Press. p. 217. ISBN 978-1412978385.
- ↑ Martin, Bradford (2004). The Theater Is in the Street: Politics and Public Performance in 1960s America. University of Massachusetts Press. pp. 25, 41–42. ISBN 1558494588.
- ↑ "IF YOU MISS ME FROM THE BACK OF THE BUS". olemiss.edu. Archived from the original on 2010-09-23. Retrieved 5 June 2012.
{{cite web}}: Check|url=value (help) - ↑ Seeger, Pete (2009). Everybody Says Freedom. W. W. Norton & Company. p. 72. ISBN 978-0393306040.
- ↑ Young, Ralph (2009). Dissent in America: Voices That Shaped a Nation. Longman. p. 340. ISBN 978-0205605415.
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