George Fox was an English Dissenter, who was a founder of the Religious Society of Friends, commonly known as the Quakers or Friends. The son of a Leicestershire weaver, he lived in times of social upheaval and war. He rebelled against the religious and political authorities by proposing an unusual, uncompromising approach to the Christian faith. He travelled throughout Britain as a dissenting preacher, performed hundreds of healings, and was often persecuted by the disapproving authorities.
Ham Seok-heon was a notable figure in the Religious Society of Friends (Quaker) movement in Korea, and was nicknamed the "Gandhi of Korea." Ham was an important Asian voice for human rights and non-violence during the 20th century, despite numerous imprisonments for his convictions. He was a Quaker who concluded that all religions are on common ground in terms of human beings, a view shared by many Quakers.
Abraham Johannes Muste, usually cited as A. J. Muste, was a Dutch-born American clergyman and political activist. He is best remembered for his work in the labor movement, pacifist movement, antiwar movement, and civil rights movement.
John Woolman was an American merchant, tailor, journalist, Quaker preacher, and early abolitionist during the colonial era. Based in Mount Holly, near Philadelphia, he traveled through the American frontier to preach Quaker beliefs, and advocate against slavery and the slave trade, cruelty to animals, economic injustices and oppression, and conscription. Beginning in 1755 with the outbreak of the French and Indian War, he urged tax resistance to deny support to the colonial military. In 1772, Woolman traveled to England, where he urged Quakers to support abolition of slavery.
Swarthmoor Hall is a mansion at Swarthmoor, in the Furness area of Cumbria, North West England. Furness is part of the historic county of Lancashire. The Hall was home to Thomas and Margaret Fell, the latter an important player in the founding of the Religious Society of Friends (Quaker) movement in the 17th century. It is designated by English Heritage as a Grade II* listed building. It remains in use today as a Quaker retreat house.
The Selma to Montgomery marches were three protest marches, held in 1965, along the 54-mile (87 km) highway from Selma, Alabama, to the state capital of Montgomery. The marches were organized by nonviolent activists to demonstrate the desire of African-American citizens to exercise their constitutional right to vote, in defiance of segregationist repression; they were part of a broader voting rights movement underway in Selma and throughout the American South. By highlighting racial injustice, they contributed to passage that year of the Voting Rights Act, a landmark federal achievement of the civil rights movement.
The Religious Society of Friends began as a proto-evangelical Christian movement in England in the mid-17th century in Ulverston. Members are informally known as Quakers, as they were said "to tremble in the way of the Lord". The movement in its early days faced strong opposition and persecution, but it continued to expand across the British Isles and then in the Americas and Africa.
A testimony of equality is an act, usage, or course of conduct by a member of the Religious Society of Friends (Quakers) tending to assert or promote equality of persons, arising from the Friends' belief that all people are equal in the eyes of God. The word testimony describes the way that Friends testify or bear witness to their beliefs in their everyday life. A testimony is therefore not a belief, but is committed action arising out of Friends' religious experience. Testimony of equality has included Quakers' participating in actions that promote the equality of the sexes and races, as well as other classifications of people.
The Richmond Declaration, also known as the Richmond Declaration of Faith is a confession of faith of the Religious Society of Friends, being made by 95 Quakers from around the world in September 1887, at a conference in Richmond, Indiana. It was a declaration of faith, and although Quakers do not subscribe to a creed, the Richmond Declaration of Faith has been used as a doctrinal standard by Orthodox Quakers, Holiness Quakers and Evangelical Quakers, ever since.
James Luther Bevel was an American minister and leader of the 1960s Civil Rights Movement in the United States. As a member of the Southern Christian Leadership Conference (SCLC), and then as its director of direct action and nonviolent education, Bevel initiated, strategized, and developed SCLC's three major successes of the era: the 1963 Birmingham Children's Crusade, the 1965 Selma voting rights movement, and the 1966 Chicago open housing movement. He suggested that SCLC call for and join a March on Washington in 1963 and strategized the 1965 Selma to Montgomery marches which contributed to Congressional passage of the 1965 Voting Rights Act.
Quakers are people who belong to the Religious Society of Friends, a historically Protestant Christian set of denominations. Members refer to each other as Friends after John 15:14 in the Bible, and originally, others referred to them as Quakers because the founder of the movement, George Fox, told a judge to quake "before the authority of God". The Friends are generally united by a belief in each human's ability to be guided by the inward light to "make the witness of God" known to everyone. Quakers have traditionally professed a priesthood of all believers inspired by the First Epistle of Peter. They include those with evangelical, holiness, liberal, and traditional Quaker understandings of Christianity, as well as Nontheist Quakers. To differing extents, the Friends avoid creeds and hierarchical structures. In 2017, there were an estimated 377,557 adult Quakers, 49% of them in Africa followed by 22% in North America.
The Quaker movement began in England in the 17th Century. Small Quaker groups were planted in various places across Europe during this early period. Quakers in Europe outside Britain and Ireland are not very numerous (2023) although new groups have started in the former Soviet Union and successor countries. By far the largest national grouping of Quakers in Europe is in Britain. As of 2017, there were around 32,100 Quakers (Friends) in Europe.
Daniel Andrew ("Dan") Seeger is a retired administrator of Friends' (Quaker) organizations and a writer on Friends' religion and social issues. He was earlier a defendant in a case on conscription of pacifists that was decided by the Supreme Court.
Howard Haines Brinton (1884–1973) was an author, professor and director whose work influenced the Religious Society of Friends movement for much of the 20th century. His books ranged from Quaker journal anthologies to philosophical and historical dissertations on the faith, establishing him as a prominent commentator on the Society of Friends.
Bernard LafayetteJr. is an American civil rights activist and organizer, who was a leader in the Civil Rights Movement. He played a leading role in early organizing of the Selma Voting Rights Movement; was a member of the Nashville Student Movement; and worked closely throughout the 1960s movements with groups such as the Student Nonviolent Coordinating Committee (SNCC), the Southern Christian Leadership Conference (SCLC), and the American Friends Service Committee.
Margaret Hope Bacon was an American Quaker historian, author and lecturer. She is primarily known for her biographies and works involving Quaker women’s history and the abolitionist movement. Her most famous book is her biography of Lucretia Mott, Valiant Friend, published in 1980.
The American Friends Service Committee (AFSC) is a Religious Society of Friends (Quaker)-founded organization working for peace and social justice in the United States and around the world. AFSC was founded in 1917 as a combined effort by American members of the Religious Society of Friends to assist civilian victims of World War I. It continued to engage in relief action in Europe and the Soviet Union after the Armistice of 1918. By the mid-1920s, AFSC focused on improving racial relations, immigration policy, and labor conditions in the U.S., as well as exploring ways to prevent the outbreak of another conflict before and after World War II. As the Cold War developed, the organization began to employ more professionals rather than Quaker volunteers. Over time, it broadened its appeal and began to respond more forcefully to racial injustice, international peacebuilding, migration and refugee issues, women's issues, and the demands of sexual minorities for equal treatment. Currently, the organization's three priorities include work on peacebuilding, a focus on just economies, and humane responses to the global migration crisis.
Henry Theodore Hodgkin was a medical doctor and a British Quaker missionary who, in the course of his 55-year life, co-founded the West China Union University in Chengdu, co-founded and led the first Christian pacifist movement, the International Fellowship of Reconciliation, and founded the Pendle Hill Quaker meeting and training center, in Wallingford, Pennsylvania.
George Russell Lakey is an activist, sociologist, and writer who added academic underpinning to the concept of nonviolent revolution. He also refined the practice of experiential training for activists which he calls "Direct Education". A Quaker, he has co-founded and led numerous organizations and campaigns for justice and peace.
The Progressive Friends, also known as the Congregational Friends and the Friends of Human Progress, was a loose-knit group of dissidents who left the Hicksite branch of the Society of Friends (Quakers) in the mid-nineteenth century. The separation was caused by the determination of some Quakers to participate in the social reform movements of the day despite efforts by leading Quaker bodies to dissuade them from mixing with non-Quakers. These reformers were drawn especially to organizations that opposed slavery, but also to those that campaigned for women's rights. The new organizations were structured according to congregationalist polity, a type of organization that gives a large degree of autonomy to local congregations. They were organized on a local and regional basis without the presence of a national organization. They did not see themselves as creators of a new religious sect but of a reform movement that was open to people of all religious beliefs.
