"I Shall Not Be Moved", also known as "We Shall Not Be Moved", is an African-American slave spiritual, hymn, and protest song dating to the early 19th century American south. [1] It was likely originally sung at revivalist camp-meetings as a slave jubilee. The song describes being "like a tree planted by the waters" who "shall not be moved" because of faith in God. Secularly, as "We Shall Not Be Moved" it gained popularity as a protest and union song of the Civil Rights Movement. [2]
The text is based on biblical scripture:
Blessed is the man that trusteth in the LORD, and whose hope the LORD is. For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
He only is my rock and my salvation: he is my defence; I shall not be moved.
In 1908 Alfred H. and B. D. Ackley copyrighted a hymn by the name "I Shall Not Be Moved". [3]
As "We Shall Not Be Moved" the song gained popularity as a protest and union song of the Civil rights movement. [2]
The song became popular in the Swedish anti-nuclear and peace movements in the late 1970s, in a Swedish translation by Roland von Malmborg, "Aldrig ger vi upp" ('Never shall we give up'). [4]
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Among others, the following artists recorded "I (We) Shall Not Be Moved":
The Housemartins on the 12 inch version of their 1985 UK number 1 single "Caravan of Love"
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The Spinners set the musical tone of the 1975 Thames Television comedy about a Liverpool working-class family, The Wackers. The closing credits medley featured them singing "We Shall Not Be Moved" and "You'll Never Walk Alone". [29]
In Great Britain in the 1980s the song was used by the popular British wrestler Big Daddy as his walk-on music, which would be greeted by cheers from the fans. [30]
David Spener has written a book documenting the history of this song title, including how it was translated into Spanish, changing the first singular to third person plural, "No Nos Moverán" [31] (meaning "They will not move us"). That version was part of the soundtrack of the well-known popular tv series Verano azul , which popularized the song among the Spanish youth. [32]
JB Burnett covered the song for the first episode of the third season of Supernatural ("The Magnificent Seven").[ citation needed ]
Playwright Isaiah Reaves used the name for his show describing his grandmother's experiences as a Freedom Rider. [33]
Skiffle is a genre of folk music with influences from American folk music, blues, country, bluegrass, and jazz, generally performed with a mixture of manufactured and homemade or improvised instruments. Originating as a form in the United States in the first half of the 20th century, it became extremely popular in the United Kingdom in the 1950s, where it was played by such artists as Lonnie Donegan, the Vipers Skiffle Group, Ken Colyer, and Chas McDevitt. Skiffle was a major part of the early careers of some musicians who later became prominent jazz, pop, blues, folk, and rock performers, the Quarrymen and Rory Gallagher among them. It has been seen as a critical stepping stone to the second British folk revival, the British blues boom, and the British Invasion of American popular music.
Anthony James Donegan, known as Lonnie Donegan, was a British skiffle singer, songwriter and musician, referred to as the "King of Skiffle", who influenced 1960s British pop and rock musicians. Born in Scotland and brought up in England, Donegan began his career in the British trad jazz revival but transitioned to skiffle in the mid-1950s, rising to prominence with a hit recording of the American folk song "Rock Island Line" which helped spur the broader UK skiffle movement.
"We Shall Overcome" is a gospel song that is associated heavily with the U.S. civil rights movement. The origins of the song are unclear; it was thought to have descended from "I'll Overcome Some Day," a hymn by Charles Albert Tindley, while the modern version of the song was first said to have been sung by tobacco workers led by Lucille Simmons during the 1945–1946 Charleston Cigar Factory strike in Charleston, South Carolina.
"Lift Every Voice and Sing" is a hymn with lyrics by James Weldon Johnson (1871–1938) and set to music by his brother, J. Rosamond Johnson (1873–1954). Written from the context of African Americans in the late 19th century, the hymn is a prayer of thanksgiving to God as well as a prayer for faithfulness and freedom, with imagery that evokes the biblical Exodus from slavery to the freedom of the "promised land."
"My Old Man's a Dustman" is a song first recorded by the British skiffle singer Lonnie Donegan. It reached number one in the British, Irish, Australian, Canadian, and New Zealand singles charts in 1960. The chorus of the song is:
Alonzo "Lonnie" Johnson was an American blues and jazz singer, guitarist, violinist and songwriter. He was a pioneer of jazz guitar and jazz violin and is recognized as the first to play an electrically amplified violin.
Donald Christopher Barber was an English jazz musician, best known as a bandleader and trombonist. He helped many musicians with their careers and had a UK top twenty trad jazz hit with "Petite Fleur" in 1959. These musicians included the blues singer Ottilie Patterson, who was at one time his wife, and Lonnie Donegan, whose appearances with Barber triggered the skiffle craze of the mid-1950s and who had his first transatlantic hit, "Rock Island Line", while with Barber's band. He provided an audience for Donegan and, later, Alexis Korner, and sponsored African-American blues musicians to visit Britain, making Barber a significant figure in launching the British rhythm and blues and "beat boom" of the 1960s.
David Justin Hayward is an English musician. He was the guitarist and frontman of the rock band the Moody Blues from 1966 until that group's dissolution in 2018. He became the group's principal vocalist and its most prolific songwriter over the 1967–1974 period, and composed several international hit singles for the band.
Denys Justin Wright, known professionally as Denny Wright, was a British jazz guitarist.
"Michael, Row the Boat Ashore" is a traditional African-American spiritual first noted during the American Civil War at St. Helena Island, one of the Sea Islands of South Carolina. The best-known recording was released in 1960 by the U.S. folk band The Highwaymen; that version briefly reached number-one hit status as a single.
Freedom songs were songs which were sung by participants in the civil rights movement. They are also called "civil rights anthems" or, in the case of songs which are more hymn-like, they are called "civil rights hymns."
"Rock Island Line" is an American folk song. Ostensibly about the Chicago, Rock Island and Pacific Railroad, it appeared as a folk song as early as 1929. The first recorded performance of "Rock Island Line" was by inmates of the Arkansas Cummins State Farm prison in 1934.
Zilphia Horton was an American musician, community organizer, educator, Civil Rights activist, and folklorist. She is best known for her work with her husband Myles Horton at the Highlander Folk School where she is generally credited with turning such songs as "We Shall Overcome", "We Shall Not Be Moved," and "This Little Light of Mine" from hymns into protest songs of the Civil Rights Movement.
"Worried Man Blues" is a folk song in the roots music repertoire. It is catalogued as Roud Folk Song Index No. 4753. Like many folk songs passed by oral tradition, the lyrics vary from version to version, but generally all contain the chorus "It takes a worried man to sing a worried song/It takes a worried man to sing a worried song/I'm worried now, but I won't be worried long." The verses tell the story of a man imprisoned for unknown reasons "I went across the river, and I lay down to sleep/When I woke up, had shackles on my feet", who pines for his lost love, who is "on the train and gone."
The Freedom Singers originated as a quartet formed in 1962 at Albany State College in Albany, Georgia. After folk singer Pete Seeger witnessed the power of their congregational-style of singing, which fused black Baptist a cappella church singing with popular music at the time, as well as protest songs and chants. Churches were considered to be safe spaces, acting as a shelter from the racism of the outside world. As a result, churches paved the way for the creation of the freedom song. After witnessing the influence of freedom songs, Seeger suggested The Freedom Singers as a touring group to the SNCC executive secretary James Forman as a way to fuel future campaigns. Intrinsically connected, their performances drew aid and support to the Student Nonviolent Coordinating Committee (SNCC) during the emerging civil rights movement. As a result, communal song became essential to empowering and educating audiences about civil rights issues and a powerful social weapon of influence in the fight against Jim Crow segregation. Rutha Mae Harris, a former freedom singer, speculated that without the music force of broad communal singing, the civil rights movement may not have resonated beyond of the struggles of the Jim Crow South. Their most notable song “We Shall Not Be Moved” translated from the original Freedom Singers to the second generation of Freedom Singers, and finally to the Freedom Voices, made up of field secretaries from SNCC. "We Shall Not Be Moved" is considered by many to be the "face" of the Civil Rights movement. Rutha Mae Harris, a former freedom singer, speculated that without the music force of broad communal singing, the civil rights movement may not have resonated beyond of the struggles of the Jim Crow South. Since the Freedom Singers were so successful, a second group was created called the Freedom Voices.
Rhiannon Giddens is an American musician known for her eclectic folk music. She is a founding member of the country, blues, and old-time music band the Carolina Chocolate Drops, where she was the lead singer, fiddle player, and banjo player.
Louise Shropshire was an American composer of hymns.
"Bury My Body" is a traditional gospel blues song. It is also known as "(Lord) I Don't Care Where Dey Bury My Body" and "My Soul Is Gonna Live with God".
"Beyond the Sunset" is a song written by Blanche Kerr Brock, Virgil P. Brock, and Albert Kennedy Rowswell. It was released as a single by Hank Williams under the pseudonym Luke the Drifter in 1950.
We Shall Overcome: Sacred Song on the Devil's Tongue is a book by, Isaias Gamboa, a music producer, songwriter and arranger.