"I Shall Not Be Moved", also known as "We Shall Not Be Moved", is an African-American slave spiritual, hymn, and protest song dating to the early 19th century American south. [1] It was likely originally sung at revivalist camp-meetings as a slave jubilee. The song describes being "like a tree planted by the waters" who "shall not be moved" because of faith in God. Secularly, as "We Shall Not Be Moved" it gained popularity as a protest and union song of the Civil Rights Movement. [2]
The text is based on biblical scripture:
Blessed is the man that trusteth in the LORD, and whose hope the LORD is. For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
He only is my rock and my salvation: he is my defence; I shall not be moved.
In 1908 Alfred H. and B. D. Ackley copyrighted a hymn by the name "I Shall Not Be Moved". [3]
As "We Shall Not Be Moved" the song gained popularity as a protest and union song of the Civil rights movement. [2]
The song became popular in the Swedish anti-nuclear and peace movements in the late 1970s, in a Swedish translation by Roland von Malmborg, "Aldrig ger vi upp" ('Never shall we give up'). [4]
Among others, the following artists recorded "I (We) Shall Not Be Moved":
The Housemartins on the 12 inch version of their 1985 UK number 1 single "Caravan of Love"
This section contains a list of miscellaneous information.(June 2021) |
The Spinners set the musical tone of the 1975 Thames Television comedy about a Liverpool working-class family, The Wackers. The closing credits medley featured them singing "We Shall Not Be Moved" and "You'll Never Walk Alone". [29]
In Great Britain in the 1980s the song was used by the popular British wrestler Big Daddy as his walk-on music, which would be greeted by cheers from the fans. [30]
David Spener has written a book documenting the history of this song title, including how it was translated into Spanish, changing the first singular to third person plural, "No Nos Moverán" [31] (meaning "They will not move us"). That version was part of the soundtrack of the well-known popular tv series Verano azul, which popularized the song among the Spanish youth. [32]
JB Burnett covered the song for the first episode of the third season of Supernatural ("The Magnificent Seven").[ citation needed ]
Playwright Isaiah Reaves used the name for his show describing his grandmother's experiences as a Freedom Rider. [33]
Skiffle is a genre of folk music with influences from American folk music, blues, country, bluegrass, and jazz, generally performed with a mixture of manufactured and homemade or improvised instruments. Originating as a form in the United States in the first half of the 20th century, it became extremely popular in United Kingdom in the 1950s, where it was played by such artists as Lonnie Donegan, The Vipers Skiffle Group, Ken Colyer, and Chas McDevitt. Skiffle was a major part of the early careers of some musicians who later became prominent jazz, pop, blues, folk, and rock performers, The Quarrymen and Rory Gallagher among them. It has been seen as a critical stepping stone to the second British folk revival, the British blues boom, and the British Invasion of American popular music.
Anthony James Donegan, known as Lonnie Donegan, was a British skiffle singer, songwriter and musician, referred to as the "King of Skiffle", who influenced 1960s British pop and rock musicians. Born in Scotland and brought up in England, Donegan began his career in the British trad jazz revival but transitioned to skiffle in the mid-1950s, rising to prominence with a hit recording of the American folk song "Rock Island Line" which helped spur the broader UK skiffle movement.
"John Brown's Body" is a United States marching song about the abolitionist John Brown. The song was popular in the Union during the American Civil War. The tune arose out of the folk hymn tradition of the American camp meeting movement of the late 18th and early 19th century. According to an 1889 account, the original John Brown lyrics were a collective effort by a group of Union soldiers who were referring both to the famous John Brown and also, humorously, to a Sergeant John Brown of their own battalion. Various other authors have published additional verses or claimed credit for originating the John Brown lyrics and tune.
"We Shall Overcome" is a gospel song which became a protest song and a key anthem of the American civil rights movement. The song is most commonly attributed as being lyrically descended from "I'll Overcome Some Day", a hymn by Charles Albert Tindley that was first published in 1901.
Denys Justin Wright, known professionally as Denny Wright, was a British jazz guitarist.
Charles Albert Tindley was an American Methodist minister and gospel music composer. His composition "I'll Overcome Someday" is credited as the basis for the U.S. Civil Rights anthem "We Shall Overcome". Another of his hymns is "Take Your Burden to the Lord and Leave It There" (1916), as well as "What Are They Doing in Heaven?" (1901).
"I'll Fly Away" is a hymn written in 1929 by Albert E. Brumley and published in 1932 by the Hartford Music company in a collection titled Wonderful Message. Brumley's writing was influenced by the 1924 secular ballad, "The Prisoner's Song".
The Skiffle Sessions – Live in Belfast is a live album by Northern Irish singer-songwriter Van Morrison, with Lonnie Donegan and Chris Barber, released in 2000. Lonnie Donegan had played with the Chris Barber jazz band when he had his first hit with "Rock Island Line"/"John Henry" in 1955. He had been a childhood influence on Van Morrison, who had performed in his own skiffle band with schoolmates when he was twelve years old in Belfast, Northern Ireland. This was Donegan's second album in twenty years, reviving his career until his death in 2002.
Mavis Staples is an American rhythm and blues and gospel singer and civil rights activist. She rose to fame as a member of her family's band The Staple Singers, of which she is the last surviving member. During her time in the group, she recorded the hit singles "I'll Take You There" and "Let's Do It Again". In 1969, Staples released her self-titled debut solo album.
"Michael, Row the Boat Ashore" is a traditional African-American spiritual first noted during the American Civil War at St. Helena Island, one of the Sea Islands of South Carolina. The best-known recording was released in 1960 by the U.S. folk band The Highwaymen; that version briefly reached number-one hit status as a single.
Freedom songs were songs which were sung by participants in the civil rights movement. They are also called "civil rights anthems" or, in the case of songs which are more hymn-like, they are called "civil rights hymns."
"Rock Island Line" is an American folk song. Ostensibly about the Chicago, Rock Island and Pacific Railroad, it appeared as a folk song as early as 1929. The first recorded performance of "Rock Island Line" was by inmates of the Arkansas Cummins State Farm prison in 1934.
"Worried Man Blues" is a folk song in the roots music repertoire. It is catalogued as Roud Folk Song Index No. 4753. Like many folk songs passed by oral tradition, the lyrics vary from version to version, but generally all contain the chorus "It takes a worried man to sing a worried song/It takes a worried man to sing a worried song/I'm worried now, but I won't be worried long." The verses tell the story of a man imprisoned for unknown reasons "I went across the river, and I lay down to sleep/When I woke up, had shackles on my feet", who pines for his lost love, who is "on the train and gone." The melody in 4/4 timing has a strong resemblance to "The Battle Hymn of the Republic", which is in 6/8 timing.
The Freedom Singers originated as a quartet formed in 1962 at Albany State College in Albany, Georgia. After folk singer Pete Seeger witnessed the power of their congregational-style of singing, which fused black Baptist a cappella church singing with popular music at the time, as well as protest songs and chants. Churches were considered to be safe spaces, acting as a shelter from the racism of the outside world. As a result, churches paved the way for the creation of the freedom song. After witnessing the influence of freedom songs, Seeger suggested The Freedom Singers as a touring group to the SNCC executive secretary James Forman as a way to fuel future campaigns. Intrinsically connected, their performances drew aid and support to the Student Nonviolent Coordinating Committee (SNCC) during the emerging civil rights movement. As a result, communal song became essential to empowering and educating audiences about civil rights issues and a powerful social weapon of influence in the fight against Jim Crow segregation. Rutha Mae Harris, a former freedom singer, speculated that without the music force of broad communal singing, the civil rights movement may not have resonated beyond of the struggles of the Jim Crow South. Their most notable song “We Shall Not Be Moved” translated from the original Freedom Singers to the second generation of Freedom Singers, and finally to the Freedom Voices, made up of field secretaries from SNCC. "We Shall Not Be Moved" is considered by many to be the "face" of the Civil Rights movement. Rutha Mae Harris, a former freedom singer, speculated that without the music force of broad communal singing, the civil rights movement may not have resonated beyond of the struggles of the Jim Crow South. Since the Freedom Singers were so successful, a second group was created called the Freedom Voices.
"I'll Never Fall in Love Again" is a song written by Lonnie Donegan and Jimmy Currie, and first released by Donegan as a single in 1962.
Louise Shropshire was an American composer of hymns.
Isaias Gamboa is an Afro-Costa Rican-American music producer, songwriter, musician, arranger, author and filmmaker. Born in San Jose, Costa Rica to parents of Spanish and Afro-Caribbean ancestry. His mother, Carmen Gamboa Beckles, was born in the coastal Costa Rican city of Puerto Limon, and his father, Danilo Gamboa Mora, born in the interior province of San Ramón, Costa Rica.
"Bury My Body" is a traditional gospel blues song. It is also known as "(Lord) I Don't Care Where Dey Bury My Body" and "My Soul Is Gonna Live with God".
"Beyond the Sunset" is a song written by Blanche Kerr Brock, Virgil P. Brock, and Albert Kennedy Rowswell. It was released as a single by Hank Williams under the pseudonym Luke the Drifter in 1950.
We Shall Overcome: Sacred Song on the Devil's Tongue is a book by, Isaias Gamboa, a music producer, songwriter and arranger.