Sir John Richard Hicks was a British economist. He is considered one of the most important and influential economists of the twentieth century. The most familiar of his many contributions in the field of economics were his statement of consumer demand theory in microeconomics, and the IS–LM model (1937), which summarised a Keynesian view of macroeconomics. His book Value and Capital (1939) significantly extended general-equilibrium and value theory. The compensated demand function is named the Hicksian demand function in memory of him.
Edmund Lee Gettier III was an American philosopher at the University of Massachusetts Amherst. He is best known for his article written in 1963: "Is Justified True Belief Knowledge?", which has generated an extensive philosophical literature trying to respond to what became known as the Gettier problem.
Richard Granville Swinburne is an English philosopher. He is an Emeritus Professor of Philosophy at the University of Oxford. Over the last 50 years, Swinburne has been a proponent of philosophical arguments for the existence of God. His philosophical contributions are primarily in the philosophy of religion and philosophy of science. He aroused much discussion with his early work in the philosophy of religion, a trilogy of books consisting of The Coherence of Theism, The Existence of God, and Faith and Reason.
The term incompatibilism was coined in the 1960s, most likely by philosopher Keith Lehrer, to name the view that the thesis of determinism is logically incompatible with the classical thesis of free will. The term compatibilism was coined to name the view that the classical free will thesis is logically compatible with determinism, i.e. it is possible for an ordinary human to exercise free will even in a universe at which determinism is true. These terms were originally coined for use within a research paradigm that was dominant among academics during the so-called "classical period" from the 1960s to 1980s, or what has been called the "classical analytic paradigm". Within the classical analytic paradigm, the problem of free will and determinism was understood as a Compatibility Question: "Is it possible for an ordinary human to exercise free will when determinism is true?" Those working in the classical analytic paradigm who answered "no" were incompatibilists in the original, classical-analytic sense of the term, now commonly called classical incompatibilists; they proposed that determinism precludes free will because it precludes our ability to do otherwise. Those who answered "yes" were compatibilists in the original sense of the term, now commonly called classical compatibilists. Given that classical free will theorists agreed that it is at least metaphysically possible for an ordinary human to exercise free will, all classical compatibilists accepted a compossibilist account of free will and all classical incompatibilists accepted a libertarian account of free will.
William Lane Craig is an American analytic philosopher, Christian apologist, author, and Wesleyan theologian who upholds the view of Molinism and neo-Apollinarianism. He is currently a Professor of Philosophy at Houston Christian University and a Research Professor of Philosophy at Biola University's Talbot School of Theology. Craig has updated and defended the Kalam cosmological argument for the existence of God. He has also published work where he argues in favor of the historical plausibility of the resurrection of Jesus. His study of divine aseity and Platonism culminated with his book God Over All.
Galen John Strawson is a British analytic philosopher and literary critic who works primarily on philosophy of mind, metaphysics, John Locke, David Hume, Immanuel Kant and Friedrich Nietzsche. He has been a consultant editor at The Times Literary Supplement for many years, and a regular book reviewer for The Observer, The Sunday Times, The Independent, the Financial Times and The Guardian. He is the son of philosopher P. F. Strawson. He holds a chair in the Department of Philosophy at the University of Texas, Austin, and taught for many years before that at the University of Reading, City University of New York, and Oxford University.
Virgil Charles Aldrich, was an American philosopher of art, language, and religion.
Stephen Richard Lyster Clark is an English philosopher and professor emeritus of philosophy at the University of Liverpool. Clark specialises in the philosophy of religion and animal rights, writing from a philosophical position that might broadly be described as Christian Platonist. He is the author of twenty books, including The Moral Status of Animals (1977), The Nature of the Beast (1982), Animals and Their Moral Standing (1997), G.K. Chesterton (2006), Philosophical Futures (2011), and Ancient Mediterranean Philosophy (2012), as well as 77 scholarly articles, and chapters in another 109 books. He is a former editor-in-chief of the Journal of Applied Philosophy (1990–2001).
Tyler Burge is an American philosopher who is a Distinguished Professor of Philosophy at UCLA. Burge has made contributions to many areas of philosophy, including the philosophy of mind, philosophy of logic, epistemology, philosophy of language, and the history of philosophy.
Leonard Wayne Sumner is a Canadian philosopher notable for his work on normative and applied ethics, political philosophy, and the philosophy of law. Sumner is University Professor Emeritus of Law and Philosophy at the University of Toronto.
The Aristotelian Society for the Systematic Study of Philosophy, more generally known as the Aristotelian Society, is a philosophical society in London.
The Political Quarterly is an academic journal of political science that first appeared from 1914 to 1916 and was revived by Leonard Woolf, Kingsley Martin, and William A. Robson in 1930. Its editors-in-chief are Ben Jackson and Deborah Mabbett, who assumed their posts in 2016.
David John Bartholomew was a British statistician who was president of the Royal Statistical Society between 1993 and 1995. He was professor of statistics at the London School of Economics between 1973 and 1996.
The Oxford Group or Oxford Vegetarians consisted of a group of intellectuals in England in the late 1960s and early 1970s associated with the University of Oxford, who met and corresponded to discuss the emerging concept of animal rights, or animal liberation.
Margaret MacDonald was a British analytic philosopher. She worked in the areas of philosophy of language, political philosophy and aesthetics.
Katherine Jane Hawley (1971-2021) was a British philosopher specialising in metaphysics, epistemology, ethics, and philosophy of physics. Hawley was a professor of philosophy at the University of St Andrews. She was the author of How Things Persist, Trust: a Very Short Introduction, and How To Be Trustworthy. Hawley was elected a Fellow of Royal Society of Edinburgh in 2016, elected a Fellow of the British Academy in 2020, and she was the recipient of a Philip Leverhulme Prize (2003) and a Leverhulme Major Research Fellowship (2014–16).
Kelly James Clark is an American philosopher noted for his work in the philosophy of religion, science and religion, and the cognitive science of religion. He is currently Senior Research Fellow at the Kaufman Interfaith Institute and Professor at Grand Valley State University in Grand Rapids Michigan.
The Quine–Putnam indispensability argument is an argument in the philosophy of mathematics for the existence of abstract mathematical objects such as numbers and sets, a position known as mathematical platonism. It was named after the philosophers Willard Quine and Hilary Putnam, and is one of the most important arguments in the philosophy of mathematics.
Alan Richard White was an analytic philosopher who worked mainly in epistemology, the philosophy of mind, and, latterly, legal philosophy. Peter Hacker notes that he was "the most skillful developer of Rylean ... ideas in philosophical psychology" and that "if anyone surpassed Austin in subtlety and refinement in the discrimination of grammatical differences, it was White." Richard Swinburne remarks that "during the heyday of 'ordinary language philosophy' no tongue practised it better."
Dutch philosophy is a broad branch of philosophy that discusses the contributions of Dutch philosophers to the discourse of Western philosophy and Renaissance philosophy. The philosophy, as its own entity, arose in the 16th and 17th centuries through the philosophical studies of Desiderius Erasmus and Baruch Spinoza. The adoption of the humanistic perspective by Erasmus, despite his Christian background, and rational but theocentric perspective expounded by Spinoza, supported each of these philosopher's works. In general, the philosophy revolved around acknowledging the reality of human self-determination and rational thought rather than focusing on traditional ideals of fatalism and virtue raised in Christianity. The roots of philosophical frameworks like the mind-body dualism and monism debate can also be traced to Dutch philosophy, which is attributed to 17th century philosopher René Descartes. Descartes was both a mathematician and philosopher during the Dutch Golden Age, despite being from the Kingdom of France. Modern Dutch philosophers like D.H. Th. Vollenhoven provided critical analyses on the dichotomy between dualism and monism.
