The Lord Gifford | |
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Member of the House of Lords | |
Lord Temporal | |
as a hereditary peer 21 June 1961 –11 November 1999 | |
Preceded by | The 5th Baron Gifford |
Succeeded by | Seat abolished [lower-alpha 1] |
Personal details | |
Born | Anthony Maurice Gifford 1 May 1940 |
Education | Winchester College |
Alma mater | King's College,Cambridge |
Occupation | Barrister,politician and peer |
Anthony Maurice Gifford,6th Baron Gifford,KC (born 1 May 1940),is a British hereditary peer and King's Counsel. He inherited the title of Baron Gifford on the death of his father,the 5th Baron,in April 1961. In 1970,Gifford was instrumental in establishing the first law centre in the UK. [1]
Anthony Gifford was educated at Winchester College and King's College,Cambridge,was called to the Bar in 1962 and took silk in 1983. [2]
He was a co-founder of the North Kensington Neighbourhood Law Centre,Britain's first law centre,giving free legal advice. [3] [4] He founded Wellington Street Chambers and was its head for 15 years. He joined 8 King's Bench Walk in 1989 and from 2001 was head of Chambers. In 2006,the chambers relocated to 1 Mitre Court Buildings,remaining there until 2014. [5]
He was Counsel for Paul Hill in the Guildford Four appeals and for Gerry Hunter in the Birmingham Six appeals. [2]
Gifford was chairman of the Broadwater Farm inquiry and the Liverpool Eight inquiry,both of which investigated patterns of alleged racism and discrimination. He represented the family of James Wray at the Bloody Sunday Inquiry.
Cases in which he has been engaged include appeals involving trade unions,libel,contract and tort as well as criminal law. In 1991,he set up a firm of attorneys in Kingston,Jamaica,dividing his practice between Jamaica and the UK. [6]
He was a prominent member of the anti-apartheid group Lawyers Against Apartheid. [7]
Gifford sat on the Labour benches while in the House of Lords. The passing of the House of Lords Act 1999 removed his automatic right to sit in parliament,and he was excluded on 11 November 1999. [8]
Gifford's autobiography,The Passionate Advocate,was published in 2007. [4] A review in the Jamaica Gleaner stated:"Lord Gifford,a lifelong human-rights lawyer and advocate for the freedom struggle,has done more than his fair share to better the lot of the world's oppressed. The book really is an important study in the power of law,contemporary history and politics,international relations,slavery,and the resultant modern-day racism it bred." [9]
Gifford has campaigned in favour of reparations for slavery. [10] At the First Pan-African Congress on Reparations,held in Abuja,Nigeria,in April 1993,he delivered a paper entitled "The legal basis of the claim for Reparations". [11] [12] [13] Raising the issue in debate at the House of Lords on 14 March 1996,Gifford asked "Her Majesty's Government whether they will make appropriate reparation to African nations and to the descendants of Africans for the damage caused by the slave trade and the practice of slavery". [14] [15] Gifford is a member of the Jamaican reparations commission and has said of the reparations issue:"I would like to see it approached on a Caribbean-wide basis." [16]
Gifford married first on 22 March 1965 Katherine Ann Mundy,daughter of Dr Max Mundy of 75 Bedford Gardens,London. They had two children before they divorced in 1988:
Gifford married secondly on 24 September 1988 Elean Roslyn Thomas,daughter of Right Reverend Bishop David Thomas of Kingston,Jamaica. They had one daughter before they divorced:
Gifford married Tina Natalia Goulbourne,daughter of Clement Nathaniel Goulbourne,on 11 April 1998.
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Reparations for slavery is the application of the concept of reparations to victims of slavery or their descendants. There are concepts for reparations in legal philosophy and reparations in transitional justice. In the US, reparations for slavery have been both given by legal ruling in court and/or given voluntarily by individuals and institutions.
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Joseph Knight was a man born in Guinea and there seized into slavery. It appears that the captain of the ship which brought him to Jamaica there sold him to John Wedderburn of Ballindean, Scotland. Wedderburn had Knight serve in his household, and took him along when he returned to Scotland in 1769. On Knight leaving his service, Wedderburn had him arrested and brought before the local justices of the peace. Inspired by Somersett's Case (1772), in which the courts had held that slavery did not exist under English common law, Knight resisted his claim. Knight won his claim after two appeals, in a case that established the principle that Scots law would not uphold the institution of slavery.
The Slavery Abolition Act 1833 was an Act of the Parliament of the United Kingdom which provided for the gradual abolition of slavery in most parts of the British Empire. Passed by Earl Grey's reforming administration, it expanded the jurisdiction of the Slave Trade Act 1807 and made the purchase or ownership of slaves illegal within the British Empire, with the exception of "the Territories in the Possession of the East India Company", Ceylon, and Saint Helena. The Act came into force on 1 August 1834, and was repealed in 1998 as a part of wider rationalisation of English statute law; however, later anti-slavery legislation remains in force.
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Reparations are broadly understood as compensation given for an abuse or injury. The colloquial meaning of reparations has changed substantively over the last century. In the early 1900s, reparations were interstate exchanges that were punitive mechanisms determined by treaty and paid by the surrendering side of a conflict, such as the World War I reparations paid by Germany and its allies. Reparations are now understood as not only war damages but also compensation and other measures provided to victims of severe human rights violations by the parties responsible. The right of the victim of an injury to receive reparations and the duty of the part responsible to provide them has been secured by the United Nations.
Lord Gifford may refer to:
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Reparations for slavery refers to providing benefits to victims of slavery and/or their descendants. There are concepts for reparations in legal philosophy and reparations in transitional justice. Reparations can take many forms, including practical and financial assistance to the descendants of enslaved people, acknowledgements or apologies to peoples or nations negatively affected by slavery, or honouring the memories of people who were enslaved by naming things after them. Victims of slavery can refer past slavery or ongoing slavery in the 21st century.
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