Ardagh Hoard | |
---|---|
Material | Copper-alloy |
Created | 8th century |
Discovered | 1868 Ardagh Fort, Ardagh, Ireland |
Present location | National Museum of Ireland, Dublin |
The Ardagh Hoard, best known for the Ardagh Chalice, is a hoard of metalwork from the 8th and 9th centuries. Found in 1868 by two young local boys, Jim Quin and Paddy Flanagan, it is now on display in the National Museum of Ireland in Dublin. It consists of the chalice, a much plainer stemmed cup in copper-alloy, and four brooches — three elaborate pseudo-penannular ones, and one a true pennanular brooch of the thistle type; this is the latest object in the hoard, and suggests it may have been deposited around 900 AD. [1]
The chalice ranks with the Book of Kells as one of the finest known works of Insular art, indeed of Celtic art in general, and is thought to have been made in the 8th century AD. Elaborate brooches, essentially the same as those worn by important laypeople, appear to have been worn by monastic clergy to fasten vestments of the period.
The hoard was found in late September 1868 by two boys, Jim Quin and Paddy Flanagan, digging in a potato field on the south-western side of a rath (ring fort) called Reerasta, beside the village of Ardagh, County Limerick, Ireland. Flanagan remained in Ireland and is buried in the Pauper's Graveyard in Newcastle West. Quin emigrated to Australia, spending his later years in Melbourne. He is buried in Fawkner Memorial Park in the city following his death there in 1934.
The chalice held the other items, covered merely by a slab of stone; the pieces must have been interred in a hurry, probably temporarily, as though the owner probably intended to return for them at a later time. The age of the brooches found with the chalice is evidence that it was not buried until the Viking period. It was sold to George Butler, Catholic Bishop of Limerick, by Quin's mother.
The chalice is a large, two-handled silver cup, decorated with gold, gilt bronze, brass, lead pewter and enamel, which has been assembled from 354 separate pieces; this complex construction is typical of early Christian Irish metalwork. The main body of the chalice is formed from two hemispheres of sheet silver joined with a rivet hidden by a gilt-bronze band. The width across its rim is 7.5 inches (190 mm). [2] The names of the apostles are incised in a frieze around the bowl, below a girdle bearing inset gold wirework panels of animals, birds, and geometric interlace. Techniques used include hammering, engraving, lost-wax casting, filigree applique, cloisonné and enamel. Even the underside of the chalice is decorated (photo above).
According to the art historian Lawrence Stone (writing before the discovery of the Derrynaflan Hoard): "Here the Irish artist has shown a capacity for classical restraint by a deliberate decision to prevent the ornamentation from spreading so copiously as to blur the proportions... contrasting markedly with the lavish ornamental spread of the almost contemporary Tara Brooch and the still more elaborate systems of the later period. The bulk of the decoration consists of exquisitely drawn spiral or interlace patterns, given depth by the soldering of two layers of gold thread one on top of the other. At intervals are set cloisonné enamel bosses of blue and red, the complicated manufacture of which shows direct continuity with the Anglo-Saxon jewellers' craft of the preceding century. But apart from the extraordinary perfection of execution of this elaborate decoration, what gives to the Ardagh Chalice its outstanding position in Irish metalwork is the strictness of the relationship between the simple swelling lines of the cup and its base and the arrangement of the glittering studs, bands, and roundels that adorn its surface." [3] The standard monograph is L.S. Gógan, The Ardagh Chalice.
The chalice is similar to the only other major early Irish example to survive, the Derrynaflan Chalice, found in the neighbouring County Tipperary. That was found with a paten and liturgical strainer. At that time the ruling dynasty in Tipperary and most of Munster were the Eóganachta, while their allies and possible cousins the Uí Fidgenti ruled in the Limerick area (see Byrne 2001; Begley 1906). Although the early suggestion that the chalice was fabricated at Clonmacnoise and stolen from there by a Limerick Dane is widely circulated, this is unprovable. A Munster origin is just as likely if not more so given the 1980 discovery of the sister Derrynaflan Hoard. A Clonmacnoise origin is not mentioned at the National Museum of Ireland website. [4]
The chalice was featured on a £1 value definitive postage stamp issued by An Post between 1990 and 1995 as part of the series Irish Heritage and Treasures designed by Michael Craig. Two Gaelic Athletic Association trophies are modelled on the Chalice: the O'Duffy Cup and the Sam Maguire Cup.
Ardagh may refer to:
The Derrynaflan Chalice is an 8th- or 9th-century chalice that was found as part of the Derrynaflan Hoard of five liturgical vessels. The discovery was made on 17 February 1980 near Killenaule, County Tipperary in Ireland. According to art historian Michael Ryan the hoard "represents the most complex and sumptuous expression of the ecclesiastical art-style of early-medieval Ireland as we know it in its eighth- and ninth-century maturity." The area known as Derrynaflan is an island of pastureland surrounded by bogland, which was the site of an early Irish abbey. The chalice was found with a composite silver paten, a hoop that may have been a stand for the paten, a liturgical strainer and a bronze basin inverted over the other objects. The group is among the most important surviving examples of Insular metalwork. It was donated to the Irish State and the items are now on display in the National Museum of Ireland.
The Tara Brooch is an Irish Celtic brooch, dated to the late-7th or early-8th century. It is of the pseudo-penannular type, and made from bronze, silver and gold. Its head consists of an intricately decorated circular ring, and overall, its front and reverse sides are equally decorated; each holds around 50 inserted cast panels packed with filigree. The brooch was constructed from numerous individually made pieces; all of the borders and its terminals contain multiple panels holding multi-coloured studs, interlace patterns, filigree, and Celtic spirals. The brooch is widely considered the most complex and ornate of its kind and would have been commissioned as a fastener for the cloak of a high-ranking cleric or as ceremonial insignia of high office for a High King of Ireland.
Filigree is a form of intricate metalwork used in jewellery and other small forms of metalwork.
Celtic art is associated with the peoples known as Celts; those who spoke the Celtic languages in Europe from pre-history through to the modern period, as well as the art of ancient peoples whose language is uncertain, but have cultural and stylistic similarities with speakers of Celtic languages.
Migration Period art denotes the artwork of the Germanic peoples during the Migration period. It includes the Migration art of the Germanic tribes on the continent, as well the start of the Insular art or Hiberno-Saxon art of the Anglo-Saxon and Celtic fusion in Britain and Ireland. It covers many different styles of art including the polychrome style and the animal style. After Christianization, Migration Period art developed into various schools of Early Medieval art in Western Europe which are normally classified by region, such as Anglo-Saxon art and Carolingian art, before the continent-wide styles of Romanesque art and finally Gothic art developed.
Insular art, also known as Hiberno-Saxon art, was produced in the post-Roman era of Great Britain and Ireland. The term derives from insula, the Latin term for "island"; in this period Britain and Ireland shared a largely common style different from that of the rest of Europe. Art historians usually group Insular art as part of the Migration Period art movement as well as Early Medieval Western art, and it is the combination of these two traditions that gives the style its special character.
The Tassilo Chalice is a bronze chalice, gilded with silver and gold, dating from the 8th century AD. The chalice is of Anglo-Saxon design. It is kept at Kremsmünster Abbey, Austria, where it has probably been since shortly after it was made.
The Celtic brooch, more properly called the penannular brooch, and its closely related type, the pseudo-penannular brooch, are types of brooch clothes fasteners, often rather large; penannular means formed as an incomplete ring. They are especially associated with the beginning of the Early Medieval period in Ireland and Britain, although they are found in other times and places—for example, forming part of traditional female dress in areas in modern North Africa.
The National Museum of Ireland – Archaeology is a branch of the National Museum of Ireland located on Kildare Street in Dublin, Ireland, that specialises in Irish and other antiquities dating from the Stone Age to the Late Middle Ages.
Trewhiddle style is a distinctive style in Anglo-Saxon art that takes its name from the Trewhiddle Hoard, discovered in Trewhiddle, Cornwall in 1770. Trewhiddle ornamentation includes the use of silver, niello inlay, and zoomorphic, plant and geometric designs, often interlaced and intricately carved into small panels. It was primarily used to decorate metalwork. During the late Anglo-Saxon era, silver was the precious metal most commonly used to create Trewhiddle style jewellery and to decorate weapons. Famous examples include the Pentney Hoard, the Abingdon sword, the Fuller brooch, and the Strickland brooch.
Ardagh is a village and civil parish in County Limerick, Ireland. The village is situated round the junctions of the R523 and R521 roads. The nearest town is Newcastle West, 5 kilometres (3 mi) to the south. Primary level education for the village and its surroundings is provided by St Molua's National School. The parish is bounded to the west by Athea, to the north by the parish of Coolcappa, to the east Rathkeale and to the south by Newcastle West. The local GAA club is St. Kierans which represents both the parish of Ardagh-Carrigkerry as well as Coolcappagh-Kilcolman.
Ardagh Fort is a ringfort (rath) and National Monument in County Limerick, Ireland, famous as the discovery site of the Ardagh Hoard.
The Domnach Airgid is an 8th-century Irish wooden reliquary. It was considerably reworked between the 13th and 15th centuries and became a cumdach or "book shrine", when its basic timber structure was reinforced and decorated by elaborate silver-gilt metalwork. Its front cover was enhanced by gilded relief showing Jesus in "Arma Christi", alongside depictions of saints, angels, and clerics, in scenes imbued with complex iconography. It is thus considered a mixture of the early Insular and later International Gothic styles.
The Roscrea brooch is a 9th-century Celtic brooch of the pseudo-penannular type, found at or near Roscrea, County Tipperary, Ireland, before 1829. It is made from cast silver, and decorated with zoomorphic patterns of open-jawed animals and gilded gold filigree, and is 9.5 cm in height and 8.3 cm wide. The silver is of an unusually high quality for Irish metalwork of the period, indicating that its craftsmen were both trading materials with settled Vikings, who had first, traumatically, invaded the island in the preceding century, and had absorbed elements of the Scandinavian's imagery and metalwork techniques.
Saint Manchan's Shrine is a large 12th-century Irish house-shaped shrine dedicated to Manchán of Lemanaghan, now in Boher Roman Catholic Church, outside Ballycumber, County Offaly. Built to hold human remains, still intact and presumably of Manchán himself, the relic container consists of a wooden core made of yew, placed on four cast bronze feet, overlain by sliver plates containing gilt, cast copper alloy and bronze decorations, with large bosses.
An Insular crozier is a type of processional bishop's staff (crozier) produced in Ireland and Scotland between 800 and 1200. Such items can be distinguished from mainland European types by their curved and open crooks, and drop. By the end of the 12th century, production of Irish croziers had largely ended, but examples continued to be reworked and added to throughout the Romanesque and Gothic periods. Although many of the croziers are associated with 5th- and 6th-century saints, the objects were not made until long after the saints had died. A majority originate from around the 9th century, with a number further embellished between the 11th and 13th centuries.
The Clonmacnoise Crozier is a late-11th-century Insular crozier that would have been used as a ceremonial staff for bishops and mitred abbots. Its origins and medieval provenance are unknown. It was likely discovered in the late 18th or early 19th century in the monastery of Clonmacnoise in County Offaly, Ireland. The crozier has two main parts: a long shaft and a curved crook. Its style reflects elements of Viking art, especially the snake-like animals in figure-of-eight patterns running on the sides of the body of the crook, and the ribbon of dog-like animals in openwork that form the crest at its top. Apart from a shortening to the staff length and the loss of some inserted gems, it is largely intact and is one of the best-preserved surviving pieces of Insular metalwork.
The Kilmainham Brooch is a late 8th- or early 9th-century Celtic brooch of the "penannular" type. With a diameter of 9.67 cm, it is a relatively large example, and is made from silver, gold and glass, with filigree and interlace decorations. Like other high-quality brooches of its class, it was probably intended to fasten copes and other vestments rather than for everyday wear, as its precious metal content would have made it a status symbol for its owner; less expensive Viking-style brooches were typically worn in pairs on women's clothing.
The Moylough Belt-Shrine is a highly decorated 8th-century Irish reliquary shaped in the form of a belt. It consists of four hinged bronze segments, each forming cavities that hold strips of plain leather assumed to have once been a girdle belonging to a saint and thus the intended relic. It remains the only known relic container created as a belt-shrine, although such objects are mentioned in some lives of Irish saints, where they are attributed with "remarkable cures", and there are surviving reliquary buckles in continental Europe. The belt may have been influenced by 7th-century Frankish and Burgundian types.