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Artiya'il (Arabic : رتائيل) is an angel in Islamic lore, believed to remove the grief of humans. [1] He is mentioned in the hadith collection of Jalal Al-Din Al-Suyuti: when Abu Muslim al-Khawlani was awaiting news from Byzantium, the angel came down in the shape of a bird and introduced himself as the angel Artiya'il, the angel who removes the memories of anxiety. [2]
Munkar and Nakir in Islamic eschatology, are angels who test the faith of the dead in their graves.
The fajr prayer, alternatively transliterated as fadjr prayer, and also known as the subh prayer, is a salah offered in the early morning. Consisting of two rak'a (units), it is performed between the break of dawn and sunrise. It is one of two prayers mentioned by name in the Qur'an. Due to its timing, Islamic belief holds the fajr prayer to be of great importance. During the Islamic holy month of Ramadan, Muslims begin fasting with the fajr prayer.
Dumah is an angel mentioned in Rabbinical and Islamic literature as an angel who has authority over the wicked dead. Dumah is a popular figure in Yiddish folklore. I. B. Singer's Short Friday (1964), a collection of stories, mentions Dumah as a "thousand-eyed angel of death, armed with a fiery rod or flaming sword". Dumah is the Aramaic word for silence.
In Islam, angels are believed to be heavenly beings, created from a luminous origin by God. The Quran is the principal source for the Islamic concept of angels, but more extensive features of angels appear in hadith literature, Mi'raj literature, Islamic exegesis, theology, philosophy, and mysticism.
Al-Durr Al-Manthur Fi Tafsir Bil-Ma'thur is a Sunni tafsir written by the prominent Imam Jalal al-Din al-Suyuti (d. 911 AH, who also co-wrote the Tafsir al-Jalalayn. The exegesis explains each passage of the Qur'an by the reports and narrations from the Islamic prophet Muhammad, his companions and the immediate generations following the Companions. Suyuti compiled all the reports and narrations that he could gather for each particular passage.
Tafsīr al-Jalālayn is a classical Sunni interpretation (tafsir) of the Quran, composed first by Jalal ad-Din al-Maḥalli in 1459 and then completed after his death by Jalal ad-Din as-Suyuti in 1505, thus its name, which means "Tafsir of the two Jalals". It is recognised as one of the most popular exegeses of the Quran today, due to its simple style and its conciseness—it is only one volume in length.
An angel is a spiritual or heavenly supernatural being. In Western belief-systems the term is often used to distinguish benevolent and malevolent intermediary beings.
Harut and Marut are a pair of angels mentioned in the Quran Surah 2:102, who teach the arts of sorcery (siḥr) in Babylon. According to Quranic exegesis (tafsīr), when Harut and Marut complained about mankinds' wickedness, they were sent to earth in order to compete against humankind in regards to obedience. After they committed various crimes, they found themselves unable to return to heaven. God offered them a choice between punishment on earth or in hell. They decided for punishment on earth, leading to their situation mentioned in the Quran.
Jalal al-Din Mangburni, also known as Jalal al-Din Khwarazmshah, was the last Khwarazmshah of the Anushtegin dynasty. The eldest son and successor of Ala ad-Din Muhammad II of the Khwarazmian Empire, Jalal al-Din was brought up at Gurganj, the wealthy capital of the Khwarazmid homeland. An able general, he served as second-in-command to his father in at least one battle; however, since he was the son of a concubine, he was challenged as successor by a younger brother, whose cause was supported by the powerful Queen Mother, Terken Khatun. Nevertheless, after the Mongol conquest of the Khwarazmian Empire led to his father's flight and death on an island in the Caspian Sea, Jalal-al Din gained the loyalty of the majority of Khwarazmian loyalists.
The Arabic term al-mu'aqqibat is a term occurring in the Quran (Q.13:11) which some Islamic commentators consider to refer to a class of guardian angel. Therefore, these Angels are also called al hafathah (الحفظة) which means the guarding angels. They protect human from the harm of evil jinn (جن) and devils (شياطين).
Jalal al-Din al-Suyuti, or al-Suyuti, was an Egyptian Sunni Muslim polymath of Persian descent. Considered the mujtahid and mujaddid of the Islamic 10th century, he was a leading muhaddith, mufassir, faqīh (jurist), usuli, sufi (mystic), theologian, grammarian, linguist, rhetorician, philologist, lexicographer and historian, who authored works in virtually every Islamic science. For this reason, he was honoured one of the most prestigious and rarest titles: Shaykh al-Islām.
Jann are the ancestor of the jinn in Islam. They are said to have inhabited the earth before Adam, ruled by a king called Jann ibn Jann. In folklore however, many consider them to be punished and turned into the weakest class of jinn, comparable to the way in which apes are seen as transformed humans. The father of the jinn is also called Abu Al-Jann.
Shaqāʾiq al-Utrunj fī Raqāʾiq al-Ghunj is a manuscript allegedly written by Islamic writer Al-Suyuti in the late fourteen century. The book is one of many books dealing with sex written by the author, such as Nawāḍir al-Ayk fī Maʻrifat al-Nayk and Al-Wishāḥ fī Fawāʾid al-Nikāḥ.
Riḍwān, is an angel in Islam, who guards the gates of heaven. The word Ridwan meaning pleasure of Allah, is mentioned in the Quran in Surah maidah verse 16. "Riḍwān", in: Encyclopaedia of Islam, Second Edition, Edited by: P. Bearman, Th. Bianquis, C. E. Bosworth, E. van Donzel, W. P. Heinrichs. Consulted online on 16 October 2019 <http://dx.doi.org/10.1163/1573-3912_islam_SIM_6291> Erste Online-Erscheinung: 2012 Erste Druckedition: ISBN 9789004161214, 1960-2007.</ref> he namely appears in later reports and Mi'raj narration. Ridwan also plays an important role as the guardian of heaven in the Qisas Al-Anbiya, here he must prevent Iblis from entering the keep of Adam, but was tricked by a serpent, who concealed Iblis in his mouth, carrying him past the guardian. His name probably developed from the Quranic term riḍwan. However, in the Quranic usage, it does not refer to an angel.
Bearers of the Throne or also known as ḥamlat al-arsh, are a group of angels in Islam.
Abū ‘Abd Allāh Muḥammad ibn Shihāb ad-Dīn Jalāl ad-Dīn al-Maḥallī ; aka Jalaluddin was an Egyptian renowned mufassir and a leading specialist in the principles of the law in Shafi'i jurisprudence. He authored numerous and lengthy works on various branches of Islamic Studies, among which the most important two are Tafsir al-Jalalayn and Kanz al-Raghibin, an explanation of Al-Nawawi's Minhaj al-Talibin, a classical manual on Islamic Law according to Shafi'i fiqh.
Al-Kamal ibn al-Humam was a prominent Egyptian Hanafi-Maturidi, polymath, legal theorist and jurist. He was a mujtahid and highly regarded in many sciences of knowledge and was also a Sufi. Highly regarded in all fields of knowledge, including fiqh, usul al-fiqh, kalam, logic, Sufism, Arabic language and literature, tafsir, Hadith, Islamic law of inheritance, mathematics, and music.
Al-ʽArsh is the throne of God in Islamic theology. It is believed to be the largest of all the creations of God.
al-Haba'ik fi Akhbar al-Mala'ik is a collection of hadiths by Jalal al-Din al-Suyuti.