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Abel is a biblical figure in the Book of Genesis within the Abrahamic religions. Born as the second son of Adam and Eve, the first two humans created by God, he was a shepherd who offered his firstborn flock to God as a religious offering. God accepted Abel's offering but not the offering of his older brother Cain, leading Cain to stone Abel to death out of jealousy. This act marked the first death in biblical history, making Abel the first murder victim.
Seth, in the Abrahamic religions, was the third son of Adam and Eve. According to the Hebrew Bible, he had two brothers: Cain and Abel. According to Genesis 4:25, Seth was born after Abel's murder by Cain, and Eve believed that God had appointed him as a replacement for Abel.
Cain is a biblical figure in the Book of Genesis within Abrahamic religions. He is the elder brother of Abel, and the firstborn son of Adam and Eve, the first couple within the Bible. He was a farmer who gave an offering of his crops to God. However, God was not pleased and favored Abel's offering over Cain's. Out of jealousy, Cain killed his brother, for which he was punished by God with the curse and mark of Cain. He had several children, starting with Enoch and including Lamech.
The Book of Jubilees is an ancient Jewish apocryphal text of 50 chapters, considered canonical by the Ethiopian Orthodox Tewahedo Church, as well as by Beta Israel. Jubilees is considered one of the pseudepigrapha by the Eastern Orthodox, Catholic, and Protestant churches. Apart from the Beta Israel community, the book is not considered canonical within any of the denominations of Judaism.
In the biblical Book of Genesis, Cain and Abel are the first two sons of Adam and Eve. Cain, the firstborn, was a farmer, and his brother Abel was a shepherd. The brothers made sacrifices, each from his own fields, to God. God had regard for Abel's offering, but had no regard for Cain's. Cain killed Abel and God cursed Cain, sentencing him to a life of transience. Cain then dwelt in the land of Nod, where he built a city and fathered the line of descendants beginning with Enoch.
The Conflict of Adam and Eve with Satan is a 6th-century Christian extracanonical work found in Ge'ez, translated from an Old Arabic original which is translated from a Syriac source, namely Cave of Treasures.
The Life of Adam and Eve, also known in its Greek version as the Apocalypse of Moses, is a Jewish apocryphal group of writings. It recounts the lives of Adam and Eve from after their expulsion from the Garden of Eden to their deaths. It provides more detail about the Fall of Man, including Eve's version of the story. Satan explains that he rebelled when God commanded him to bow down to Adam. After Adam dies, he and all his descendants are promised a resurrection.
Ebenezer Cobham Brewer, was a British lexicographer and the author of A Guide to the Scientific Knowledge of Things Familiar, Brewer's Dictionary of Phrase and Fable, and The Reader's Handbook, among other reference books.
Qurbāni or uḍḥiyah as referred to in Islamic law, is a ritual animal sacrifice of a livestock animal during Eid al-Adha.
Adam is the name given in Genesis 1–5 to the first human. Adam is the first human-being aware of God, and features as such in various belief systems.
Eve is a figure in the Book of Genesis in the Hebrew Bible. According to the origin story of the Abrahamic religions, she was the first woman to be created by God. Eve is known also as Adam's wife.
Adam, in Islamic theology, is believed to have been the first human being on Earth and the first prophet of Islam. Adam's role as the father of the human race is looked upon by Muslims with reverence. Muslims also refer to his wife, Ḥawwāʾ, as the "mother of mankind". Muslims see Adam as the first Muslim, as the Quran states that all the Prophets preached the same faith of Islam.
Cain is a dramatic work by Lord Byron published in 1821. In Cain, Byron dramatizes the story of Cain and Abel from Cain's point of view. Cain is an example of the literary genre known as closet drama.
Adam and Eve, according to the creation myth of the Abrahamic religions, were the first man and woman. They are central to the belief that humanity is in essence a single family, with everyone descended from a single pair of original ancestors. They also provide the basis for the doctrines of the fall of man and original sin, which are important beliefs in Christianity, although not held in Judaism or Islam.
According to the 5th century BCE Greek historian Herodotus, Orotalt was a god of pre-Islamic Arabia whom he identified with the Greek god Dionysus:
They believe in no other gods except Dionysus and the Heavenly Aphrodite; and they say that they wear their hair as Dionysus does his, cutting it round the head and shaving the temples. They call Dionysus, Orotalt; and Aphrodite, Alilat.
There are many Biblical figures which the Qur'an names. Some, however, go unnamed in the Qur'an, but are referenced or referred to in the hadiths, tafsirs, literature or seerah. Other figures are mentioned elsewhere in tradition and in the sunnah and sayings of Muhammad. Such figures which are not mentioned by name in the Qur'an, are included below.
Hābīl and Qābīl are believed by Muslims to have been the first two sons of Adam and Hawaʾ (Eve) mentioned in the Qurʾan.
Adam's ale is a colloquial allusion meaning water. It alludes to the idea that the biblical Adam had only water to drink. This inference gained popularity around the beginning of the 19th-century temperance movement.
Aclima according to some religious traditions was the oldest daughter of Adam and Eve and the sister of Cain. This would make her the first woman to be born naturally.
References
- ↑ Amaru, Betsy (1999). The Empowerment of Women in the Book of Jubilees. p. 17.
- ↑ "The Wesley Center Online: The Book Of Jubilees". wesley.nnu.edu. Retrieved 2016-07-19.
- ↑ Brewer, E. Cobham. "Brewer's dictionary of phrase and fable." (1894).
- ↑ Brewer, Cobham (2001). Wordsworth Dictionary of Phrase and Fable. p. 197.
- ↑ "Cain", Dictionnaire des sciences occultes (Encycloedie Theologique Vol. 48), ed. Jacques Paul Migne, cols. 297–298.
- ↑ Burrington, Gilbert. An Arrangement of the Genealogies in the Old Testament and Apocrypha: To which are Added, from the Same Authorities, a Selection of Single Names, and Chronological Tables of the Kings of Egypt, Syria, and Assyria: with Notes Critical, Philological, and Explanatory; and Copious Indexes, in Two Volumes. Vol. 1. Rivington, 1836.
- ↑ Gibson, Margaret (2012). Apocrypha Arabica. Cambridge University Press. p. 11.
- ↑ Seder Hadorot 8a
- ↑ Abarbanel Gen. 4,1 as cited by Codex Judaica
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