The Backhouse Lecture series has been given annually since 1964 as a presentation at Quakers Yearly Meeting in Australia. It is similar in themes and structure to the Swarthmore Lecture series in Britain. Also known as the James Backhouse Lecture, as it is named for James Backhouse.
Year | Venue | Presenter | Topic | Link |
---|---|---|---|---|
2024 | Adelaide, South Australia (and on-line) | Jackie Leach-Scully | (60th anniversary) God’s ways, not our ways: A dissident Quaker response to disability | book» |
2023 | Hobart, Tasmania (and on-line) | Jon Watts | Quakers, the Internet, and What’s Next | video» |
2022 | on-line | Yarrow Goodley | Creating hope: Working for justice in catastrophic times | video» |
2021 | on-line | (Panel discussion) [1] | The 2021 Australian Backhouse Panel Discussion: Searching for Truth: Friends in a 'post-truth' - world | video» transcript» resources» |
2020 | on-line | Fiona Gardner | Seeking Union with Spirit: Experiences of Spiritual Journeys | video» |
2019 | Hobart, Tasmania | Jason MacLeod | Animating Freedom: Accompanying Indigenous struggles for self-determination | video» |
2018 | Cooranbong, NSW | Cho-Nyon Kim | An Encounter between Quaker Mysticism and Taoism in Everyday Life | video» transcript» |
2017 | Adelaide, South Australia | David Carline | Reflections on the 50th anniversary of the 1967 Referendum in the context of two Aboriginal life stories | video» |
2016 | Margery Post Abbott | Everyday Prophets | video» | |
2015 | Sally Herzfeld and Alternatives to Violence Project Members | This We Can Do: Quaker faith in action through the Alternatives to Violence Project | ||
2014 | Tracy Bourne | Our life is love, and peace, and tenderness; Bringing children into the centre of Quaker life and worship | ||
2013 | Jocelyn Bell Burnell | A Quaker astronomer reflects: Can a scientist also be religious | [2] | |
2012 | David Atwood | From the inside out: Observations on Quaker work at the United Nations | jstor» [3] | |
2011 | Rosemary (Rowe) Morrow | A demanding and uncertain adventure: Exploration of a concern for Earth restoration and how we must live to pass on to our children - and their children, and all living things - an Earth restored | jstor» [4] | |
2010 | (54 contributors) [5] | Finding our voice Our truth, community and journey as Australian Young Friends | jstor» [6] | |
2009 | Helen Gould | The Quaking Meeting Transforming our selves, our meetings and the more-than-human world | audio» | |
2008 | George Ellis | Faith, hope and doubt in times of uncertainty Combining the realms of scientific and spiritual inquiry | audio» | |
2007 | Jenny Spinks | Support for our true selves - Nurturing the space where leadings flow | audio» | |
2006 | Polly O. (Daksi) Walker | One Heart and a Wrong Spirit: The Religious Society of Friends and Colonial Racism | jstor» [10] | |
2005 | David Johnson | Peace is a Struggle | ||
2004 | Armadale North, Victoria | Ute Caspers | Growing a Fruitful Friendship - A Garden Walk | audio» |
2003 | Helen Bayes | Respecting the Rights of Children and Young People: A New Perspective on Quaker Faith and Practice | audio» | |
2002 | Mark Deasey | To Do Justly, And To Love Mercy: learning from Quaker service | audio» | |
2001 | Hendrik W van der Merwe | Reconciling Opposites: Reflections on peacemaking in South Africa | audio» | |
2000 | Armadale North, Victoria | Susannah Kay Brindle | To Learn A New Song: A Quaker Contribution Towards Real Reconciliation with the Earth and its Peoples | audio» |
1999 | Norman Talbot | Myth and Stories, Lies and Truth | ||
1998 | Charles Stevenson | Embraced by Other Selves: Enriching personal nature through group interaction | audio» jstor» [15] | |
1997 | Richard G. Meredith | Learning of one another The Quaker encounter with other cultures and religions | audio» | |
1996 | Elise Boulding | Our Children, our Partners A new vision for social action in the 21st century | jstor» [17] | |
1995 | (from Bangkok, Thailand) | Donna Kyle Anderton & Barbara Baker Bird | Emerging Currents in the Asia-Pacific | audio» |
1994 | Di Bretherton | As the Mirror Burns Making a Film about Vietnam | ||
1993 | Ursula Jane O'Shea | Living the Way Quaker spirituality and community | jstor» [18] | |
1992 | No Backhouse Lecture given. | |||
1991 | David James and Jillian Wychel | Loving the Distances Between: Racism, Culture and Spirituality | jstor» [19] | |
1990 | Jo Vallentine and Peter D. Jones | Quakers in Politics: Pragmatism or Principle? | jstor» [20] | |
1989 | Erica Fisher | A New-Born Sense of Dignity and Freedom | ||
1988 | David Purnell | Creative Conflict | ||
1987 | Carol and Dougald McLean | The Vision That Connects - Building The Future We Choose | ||
1986 | Susumu Ishitani | Looking for Meanings of My A-Bomb Experience in Nagasaki | ||
1985 | Gerald Priestland | For All The Saints | ||
1984 | Peter D. Jones | Pilgrims for Justice and Peace | ||
1983 | Sabine Willis | An Adventure into Feminism with Friends | ||
1982 | John Ormerod Greenwood | Celebration: A Missing Element in Quaker Worship | ||
1981 | Roger C. Wilson | What Jesus Means To Me: Jesus the Liberator | ||
1980 | Hector Kinloch | Quakers and Sacramental History: Reflections on Quaker Saints by a Quaker Sinner | ||
1979 | J. Duncan Wood | Quakers in the Modern World: The Relevance of Quaker Beliefs to the Problems of the Modern World | ||
1978 | Margaret Wilkinson | Wisdom: The Inner Teacher | ||
1977 | Naarmaroo, NSW | Mary Woodward | Papua New Guinea: Third World on our doorstep | transcript» |
1976 | Stewart and Charlotte Meacham | Imperialism Without Invading Armies: peace, justice and the multinationals in Southeast Asia | ||
1975 | Winifred A. M McNaughton | A Time To Reap, A Time To Sow: Retirement | ||
1973 (Aug) | Yukio Irie | Pilgrimage Toward The Fountainhead: Quakerism and Zen Buddhism Today | oeuvre» (date falls in FY 1974) | |
1973 | Otto B. Van Sprenkel | Friends and Other Faiths | ||
1972 | L. Hugh Doncaster | The Quaker Message: a Personal Affirmation | oeuvre» | |
1971 | No Backhouse Lecture was given this year; instead, David Hodgkin gave an address under the title "Quakerism-A Mature Religion for Today", which was printed but not as a James Backhouse Lecture. | subsequent revision» | ||
1970 | Melbourne, Vic | Keith A. W. Crook | Security for Australia? | transcript» |
1969 | Pymble, NSW | A. Barrie Pittock | Toward a Multi-Racial Society | transcript» |
1968 | William N. Oats | In The Spirit of the Family | bio» | |
1967 | Douglas V. Steere | On Being Present Where You Are | ||
1966 | Rudolf Lemberg | Seeking In An Age Of Imbalance | jstor» [23] | |
1965 | Clive Sansom | The Shaping Spirit | ||
1964 | Kenneth E. Boulding | The Evolutionary Potential Of Quakerism |
Further details on Quakers Australia's website. [24]
Thomas Hodgkin, FBA was a British historian, biographer, banker, and Quaker minister. Hodgkin's magnum opus, Italy and Her Invaders, was an eight-volume work on the history of the wars in the Late Roman Empire.
Henry Joel Cadbury was an American biblical scholar, Quaker historian, writer, and non-profit administrator.
James Backhouse was a botanist and missionary for the Quaker church in Australia. His son, also James Backhouse (1825–1890), was also a botanist.
Thomas M'Clintock was an American pharmacist and a leading Quaker organizer for many reforms, including abolishing slavery, achieving women's rights, and modernizing Quakerism.
Ercildoun, population about 100, is an unincorporated community in East Fallowfield Township, Chester County, Pennsylvania, United States. The hamlet was founded by Quakers and was an early center of the abolitionist movement. In 1985 the entire hamlet, including 31 properties, was listed as a historic district on the National Register of Historic Places. Of these properties two were vacant land, 14 were significant buildings, ten were contributing buildings, and five buildings, built in the 1950s, were non-contributing. The Lukens Pierce House, an octagon house listed separately on the U.S. National Register of Historic Places, is located about half a mile northwest of the hamlet. Ercildoun is one of about ten hamlets in the township, which has no cities or towns, but has 31 sites listed on the National Register. It is one of the larger hamlets, located near the center of the township, and historically among the best known. The city of Coatesville is about 3 miles north.
Constance Barbara Backhouse, is a Canadian legal scholar and historian, specializing in gender and race discrimination. She is a Distinguished University Professor and University Research Chair at the Faculty of Law, University of Ottawa in Ottawa, Canada. In addition to her academic publications, Backhouse is the author of several books on feminist- and race-related legal rights topics. Backhouse is President of the American Society for Legal History, and is the first non-US scholar to hold this position.
The Abertay Historical Society (AHS) is a historical society based in Dundee, Scotland. It aims to promote interest in history, with a special focus on the history of Perthshire, Angus and Fife. The AHS runs a regular programme of public lectures on historical topics and also organises special events. The Society also publishes books, usually producing at least one publication per year.
Charles Tylor was an English Quaker author. He was the founding editor of Quaker weekly publication, The Friend. He was a Recorded Minister of the Religious Society of Friends.
Timothy Rogers (1756–1834) was a Quaker settler. He is notable for founding Quaker settlements that eventually became Newmarket and Pickering in what is now Ontario, Canada.
Union Bible College and Academy is a private, Christian educational institution combining a KG-12 academy and college in Westfield, Indiana. It was founded in 1861 by the Religious Society of Friends (Quakers), receiving patronage from the Central Yearly Meeting and being aligned with the conservative holiness movement. It was listed on the National Register of Historic Places in 1995.
Jane Clothier Hunt or Jane Clothier Master was an American Quaker who hosted the Seneca Falls meeting of Lucretia Mott and Elizabeth Cady Stanton.
Anna Shipley Cox Brinton was an American classics scholar, college administrator, writer, and Quaker leader, active with the American Friends Service Committee (AFSC).
Mary Forster was an English Quaker campaigner. She wrote a preface to the 1671 edition of Guide to the Blind, which had been written by her husband, Thomas Forster.
Matilda Sturge was a British Quaker minister, poet and essayist from Bristol. She wrote about the lives of four Quaker women who had achieved because they were allowed the freedom to do so. Sturge is considered to have taken an underrated role in the renaissance in the Quaker movement.
Mariya Nzigiyimana is a Burundian midwife and Quaker. She was married to the teacher and activist Abel Binyoni.
Otto Pierre Nicolas Berkelbach van der Sprenkel was a Dutch bibliographer, political scientist, and historian of China.
Elizabeth Grill Watson was an American Quaker minister, curator, and feminist theologian.
The Progressive Friends, also known as the Congregational Friends and the Friends of Human Progress, was a loose-knit group of dissidents who left the Hicksite branch of the Society of Friends (Quakers) in the mid-nineteenth century. The separation was caused by the determination of some Quakers to participate in the social reform movements of the day despite efforts by leading Quaker bodies to dissuade them from mixing with non-Quakers. These reformers were drawn especially to organizations that opposed slavery, but also to those that campaigned for women's rights. The new organizations were structured according to congregationalist polity, a type of organization that gives a large degree of autonomy to local congregations. They were organized on a local and regional basis without the presence of a national organization. They did not see themselves as creators of a new religious sect but of a reform movement that was open to people of all religious beliefs.
Abraham Liddon Pennock was an American abolitionist, inventor, and businessman who was a prominent voice in the free produce movement and served as vice president of the Pennsylvania Anti-Slavery Society. A Pennsylvania state historical marker was dedicated in Pennock's honor in Upper Darby Township on October 24, 1985.
Stephen Yang (1911–2007), also known as Stephen C. H. Yang, was a Sichuanese surgeon, medical educator, and Quaker peace activist.
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