Nontheist Quakers (also known as nontheist Friends) are those who engage in Quaker practices and processes, but who do not necessarily believe in a theistic God or Supreme Being, the divine, the soul or the supernatural. Like traditional Quakers, also known as Friends, nontheist Friends are interested in realizing peace, simplicity, integrity, community, equality, love, joy, and social justice in the Society of Friends and beyond.
Quakers in the unprogrammed or "silent worship" tradition of Quaker practice began to examine the significance of nontheistic beliefs in the Society of Friends during the 20th century. Non-theism among Quakers probably dates to the 1930s, when some Quakers in California branched off to form the Humanist Society of Friends (today part of the American Humanist Association), and when Henry Cadbury professed agnosticism in a 1936 lecture to Harvard Divinity School students. [1] The term "non-theistic" first appeared in a Quaker publication in 1952 on conscientious objection. [2] [ non-primary source needed ] In 1976, a Friends General Conference Gathering hosted a Workshop for Nontheistic Friends (Quakers). [3]
A nontheist Friends' website and nontheist Quaker study groups exist. [4] Os Cresson began a consideration of this issue from behaviorist, natural history, materialist and environmentalist perspectives. Roots and Flowers of Quaker Nontheism is one history. Nontheist Friends draw on Quaker humanist and universalist traditions. [5] The book Godless for God's Sake: Nontheism in Contemporary Quakerism offers critical contributions by Quakers. [6] Some Friends engage the implications of human evolution, cognitive anthropology, evolutionary psychology, bodymind questions (especially the "relaxation response" [7] [8] ), primatology, evolutionary history, evolutionary biology, biology and consensus decision-making online, especially in terms of Quaker nontheism.
There are three main nontheist Quakers' web sites, including the Nontheist Friends' Official Website, [4] Nontheist Friends Network Website (a listed informal group of Britain Yearly Meeting), [9] and the Nontheist Friends' wiki subject/school at World University and School, [10] which was founded by Scott MacLeod.
The exact number of nontheist Quakers is currently unknown. According to a 1996 survey, 72% of British Quakers believed in God. However, a 2013 survey found that 15% of Quakers in Britain did not believe in God, up from 3% in 1990. [11] One study of Friends in the Britain Yearly Meeting, some 30% of British Quakers had views described as non-theistic, agnostic, or atheist. [12] [13] These surveys should not be seen as representative of the global Quaker population which is majority Evangelistic (Gurneyite).
Secular humanism is a philosophy, belief system, or life stance that embraces human reason, logic, secular ethics, and philosophical naturalism, while specifically rejecting religious dogma, supernaturalism, and superstition as the basis of morality and decision-making.
Religious humanism or ethical humanism is an integration of nontheistic humanist philosophy with congregational rites and community activity that center on human needs, interests, and abilities. Religious humanists set themselves apart from secular humanists by characterizing the nontheistic humanist life stance as a non-supernatural "religion" and structuring their organization around a congregational model.
Negative atheism, also called weak atheism and soft atheism, is any type of atheism where a person does not believe in the existence of any deities but does not necessarily explicitly assert that there are none. Positive atheism, also called strong atheism and hard atheism, is the form of atheism that additionally asserts that no deities exist.
Nontheism or non-theism is a range of both religious and non-religious attitudes characterized by the absence of espoused belief in the existence of God or gods. Nontheism has generally been used to describe apathy or silence towards the subject of gods and differs from atheism, or active disbelief in any gods. It has been used as an umbrella term for summarizing various distinct and even mutually exclusive positions, such as agnosticism, ignosticism, ietsism, skepticism, pantheism, pandeism, transtheism, atheism, and apatheism. It is in use in the fields of Christian apologetics and general liberal theology.
Internet Infidels, Inc. is a Colorado Springs, Colorado-based nonprofit educational organization founded in 1995 by Jeffery Jay Lowder and Brett Lemoine. Its mission is to use the Internet to promote a view that supernatural forces or entities do not exist. Internet Infidels maintains a website of educational resources about agnosticism, atheism, freethought, humanism, secularism, and other nontheistic viewpoints particularly relevant to nonbelievers and skeptics of the paranormal. Relevant resources include rebuttals to arguments made by religious apologists and theistic philosophers, transcripts of debates between believers and nonbelievers, and responses from opponents of a naturalistic worldview. The site has been referred to by one of its critics, Christian apologist Gary Habermas, as "one of the Internet's main Web sites for skeptics", and by skeptical physicist Taner Edis as "a major Web site serving nonbelievers". Its tagline is "a drop of reason in a pool of confusion".
Transtheism refers to a system of thought or religious philosophy that is neither theistic nor atheistic, but is beyond them. The word was coined by either theologian Paul Tillich or Indologist Heinrich Zimmer.
The Secular Coalition for America is an advocacy group located in Washington D.C. It describes itself as "protecting the equal rights of nonreligious Americans."
Quakers are people who belong to the Religious Society of Friends, a historically Protestant Christian set of denominations. Members refer to each other as Friends after John 15:14 in the Bible, and originally, others referred to them as Quakers as the founder of the movement, George Fox, told a judge to quake "before the authority of God". The Friends are generally united by a belief in each human's ability to be guided by the inward light to "make the witness of God" known to everyone. Quakers have traditionally professed a priesthood of all believers inspired by the First Epistle of Peter. They include those with evangelical, holiness, liberal, and traditional Quaker understandings of Christianity, as well as Nontheist Quakers. To differing extents, the Friends avoid creeds and hierarchical structures. In 2017, there were an estimated 377,557 adult Quakers, 49% of them in Africa followed by 22% in North America.
Some movements or sects within traditionally monotheistic or polytheistic religions recognize that it is possible to practice religious faith, spirituality and adherence to tenets without a belief in deities. People with what would be considered religious or spiritual belief in a supernatural controlling power are defined by some as adherents to a religion; the argument that atheism is a religion has been described as a contradiction in terms.
Discrimination against atheists, sometimes called atheophobia, atheistophobia, or anti-atheism, both at present and historically, includes persecution of and discrimination against people who are identified as atheists. Discrimination against atheists may be manifested by negative attitudes, prejudice, hostility, hatred, fear, or intolerance towards atheists and atheism or even the complete denial of atheists' existence. It is often expressed in distrust regardless of its manifestation. Perceived atheist prevalence seems to be correlated with reduction in prejudice. There is global prevalence of mistrust in moral perceptions of atheists found in even secular countries and among atheists.
Popularized by Richard Dawkins in The God Delusion, the spectrum of theistic probability is a way of categorizing one's belief regarding the probability of the existence of a deity.
Christian atheism is an ideology that embraces the teachings, narratives, symbols, practices, or communities associated with Christianity without accepting the literal existence of God. It often overlaps with nontheism and post-theism.
A 2023 poll by the Pew Research Center found that 4% of Americans in the United States self-identified as atheists. This is an increase from 3.1% of Americans in 2014. However, in 2014, 9% of Americans agreed with the statement "Do not believe in God" while 2% agreed with the statement "Do not know if they believe in God". According to a poll by non-profit PRRI in 2023, 4% of Americans were atheist and 5% were agnostic. Polling by Gallup in 2022 showed that 17% of respondents replied "No" when asked "Do you believe in God?" in a binary fashion, but when worded differently in 2023, Gallup found that 12% of respondents replied they "Do not believe in" God and 14% replied they were "Not sure about" the existence of God. According to Gallup, there are variations in their polling results because they ask about God in three different wordings, each with a different result.
Agnostic atheism – or atheistic agnosticism – is a philosophical position that encompasses both atheism and agnosticism. Agnostic atheists are atheistic because they do not hold a belief in the existence of any deity and are agnostic because they claim that the existence of a divine entity or entities is either unknowable in principle or currently unknown in fact.
The United Coalition of Reason, or UnitedCoR for short, is a national organization in the United States that works to raise the visibility of local groups in the community of reason. Nationally this is done by conducting campaigns that highlight the fact that nontheists live in every community across America. Locally this is done by organizing and nurturing local groups to communicate with each other and hold events and other outreach activities.
Nontheistic religions are traditions of thought within a religious context—some otherwise aligned with theism, others not—in which nontheism informs religious beliefs or practices. Nontheism has been applied and plays significant roles in Hinduism, Buddhism, and Jainism. While many approaches to religion exclude nontheism by definition, some inclusive definitions of religion show how religious practice and belief do not depend on the presence of a god or gods. For example, Paul James and Peter Mandaville distinguish between religion and spirituality, but provide a definition of the term that avoids the usual reduction to "religions of the book":
Religion can be defined as a relatively-bounded system of beliefs, symbols and practices that addresses the nature of existence, and in which communion with others and Otherness is lived as if it both takes in and spiritually transcends socially-grounded ontologies of time, space, embodiment and knowing.
Camp Quest is an organisation providing humanist residential summer camps for children in the United States, the United Kingdom, Switzerland and Norway. It was first held in 1996 in Kentucky to provide an alternative to the traditional religiously affiliated summer camps, for the children of nontheistic, humanist or freethinking families as well as children from a religious upbringing. Camp Quest currently consists of 13 affiliated camp groups and its current executive director is Kim Newton.
The secular movement refers to a social and political trend in the United States, beginning in the early years of the 20th century, with the founding of the American Association for the Advancement of Atheism in 1925 and the American Humanist Association in 1941, in which atheists, agnostics, secular humanists, freethinkers, and other nonreligious and nontheistic Americans have grown in both numbers and visibility. There has been a sharp increase in the number of Americans who identify as religiously unaffiliated, from under 10 percent in the 1990s to 20 percent in 2013. The trend is especially pronounced among young people, with about one in three Americans younger than 30 identifying as religiously unaffiliated, a figure that has nearly tripled since the 1990s.
Unpublished manuscript in the Quaker Collection at Haverford College; lecture given to Harvard divinity students in 1936.
'The author of this report is 'Workshop for Non-Theistic Friends'. The workshop was led by Robert Morgan (1916–1993), a Friend from Pittsburgh PA.' Morgan was therefore 'recording clerk' for this report).