George Fox was an English Dissenter, who was a founder of the Religious Society of Friends, commonly known as the Quakers or Friends. The son of a Leicestershire weaver, he lived in times of social upheaval and war. He rebelled against the religious and political authorities by proposing an unusual, uncompromising approach to the Christian faith. He travelled throughout Britain as a dissenting preacher, performed hundreds of healings, and was often persecuted by the disapproving authorities. In 1669, he married Margaret Fell, widow of a wealthy supporter, Thomas Fell; she was a leading Friend. His ministry expanded and he made tours of North America and the Low Countries. He was arrested and jailed numerous times for his beliefs. He spent his final decade working in London to organise the expanding Quaker movement. Despite disdain from some Anglicans and Puritans, he was viewed with respect by the Quaker convert William Penn and the Lord Protector, Oliver Cromwell.
John Woolman was an American merchant, tailor, journalist, Quaker preacher, and early abolitionist during the colonial era. Based in Mount Holly, near Philadelphia, he traveled through the American frontier to preach Quaker beliefs, and advocate against slavery and the slave trade, cruelty to animals, economic injustices and oppression, and conscription. Beginning in 1755 with the outbreak of the French and Indian War, he urged tax resistance to deny support to the colonial military. In 1772, Woolman traveled to England, where he urged Quakers to support abolition of slavery.
Inward light, Light of God, Light of Christ, Christ within, That of God, Spirit of God within us, Light within, and inner light are related phrases commonly used within the Religious Society of Friends (Quakers) as metaphors for Christ's light shining on or in them. It was propagated by the founder of the Quaker movement, George Fox, who "preached faith in and reliance on 'inward light' ". The first Quakers were known to sit in silence and meditate on the words of the Bible until they felt the inward light of God shining upon them and the Holy Spirit speaking. The concept was highly important to early Quakers, who taught: "God reveals Himself within each individual's conscience and consciousness by the Holy Spirit, Christ Himself being the Light to illuminate man's sinfulness and lead in the way of truth and righteousness. ... this light is in all men by the grace of God to lead them to Christ, and that the same light will give daily guidance to the Christian."
Margaret Fell or Margaret Fox was a founder of the Religious Society of Friends. Known popularly as the "mother of Quakerism," she is considered one of the Valiant Sixty early Quaker preachers and missionaries. Her daughters Isabel (Fell) Yeamans and Sarah Fell were also leading Quakers.
Elias Hicks was a traveling Quaker minister from Long Island, New York. In his ministry he promoted unorthodox doctrines that led to controversy, which caused the second major schism within the Religious Society of Friends. Elias Hicks was the older cousin of the painter Edward Hicks.
The Yearly Meeting of the Religious Society of Friends (Quakers) in Britain, also known as Britain Yearly Meeting, is a Yearly Meeting of the Religious Society of Friends (Quakers) in England, Scotland, Wales, the Channel Islands and the Isle of Man. It is the national organisation of Quakers living in Britain. Britain Yearly Meeting refers to both the religious gathering and the organisation. "Yearly Meeting", or "Yearly Meeting Gathering" are usually the names given to the annual gathering of British Quakers. Quakers in Britain is the name the organisation is commonly known by.
Christian views on slavery are varied regionally, historically and spiritually. Slavery in various forms has been a part of the social environment for much of Christianity's history, spanning well over eighteen centuries. Saint Augustine described slavery as being against God's intention and resulting from sin. In the eighteenth century the abolition movement took shape among Christians across the globe.
The testimony of peace is the action generally taken by members of the Religious Society of Friends (Quakers) for peace and against participation in war. Like other Quaker testimonies, it is not a "belief", but a description of committed actions, in this case to promote peace, and refrain from and actively oppose participation in war. Quakers' original refusal to bear arms has been broadened to embrace protests and demonstrations in opposition to government policies of war and confrontations with others who bear arms, whatever the reason, in the support of peace and active nonviolence. Due to this core testimony, the Religious Society of Friends is considered one of the traditional peace churches.
Sarah Moore Grimké (1792–1873) and Angelina Emily Grimké (1805–1879), known as the Grimké sisters, were the first nationally-known white American female advocates of abolition of slavery and women's rights. They were speakers, writers, and educators.
The Religious Society of Friends began as a proto-evangelical Christian movement in England in the mid-17th century in Ulverston. Members are informally known as Quakers, as they were said "to tremble in the way of the Lord". The movement in its early days faced strong opposition and persecution, but it continued to expand across the British Isles and then in the Americas and Africa.
The testimony of simplicity is a shorthand description of the actions generally taken by members of the Religious Society of Friends to testify or bear witness to their beliefs that a person ought to live a simple life in order to focus on what is most important, and ignore what is least important.
Quaker views on women have always been considered progressive in their own time, and in the late 19th century this tendency bore fruit in the prominence of Quaker women in the American women's rights movement.
Conservative Friends are members of a certain branch of the Religious Society of Friends (Quakers). In the United States of America, Conservative Friends belong to three Yearly Meetings, Ohio, North Carolina, and Iowa. English Friends affiliated with the Conservative branch tend to use the term Primitive, or Plain. There is no single unifying association of Conservative Friends, unlike three of the other branches of Quakerism in America, represented by Friends United Meeting, Evangelical Friends International, and Friends General Conference.
Quakers are people who belong to the Religious Society of Friends, a historically Protestant Christian set of denominations. Members of these movements are generally united by a belief in each human's ability to experience the light within or "answering that of God in every one". Some profess a priesthood of all believers inspired by the First Epistle of Peter. They include those with evangelical, holiness, liberal, and traditional Quaker understandings of Christianity. There are also Nontheist Quakers, whose spiritual practice does not rely on the existence of God. To differing extents, the Friends avoid creeds and hierarchical structures. In 2017, there were an estimated 377,557 adult Quakers, 49% of them in Africa.
Amy Kirby Post was an activist who was central to several important social causes of the 19th century, including the abolition of slavery and women's rights. Post's upbringing in Quakerism shaped her beliefs in equality of all humans, although she ultimately left the Religious Society of Friends because of her desire to actively support social change efforts that called upon her to collaborate with non-Quakers. A friend of many prominent activists including Frederick Douglass and Susan B. Anthony, Post provided key support to the causes that she believed in both publicly and in less-public ways. She was a signer of the 1848 Declaration of Sentiments and a life-long activist who committed herself to work toward a range of intersecting social issues. This blended activism approach sets Post apart from many other activists of her time who advocated for a single issue in the hopes that doing so would lead to sufficient social change.
Isaac and Amy Post, were radical Hicksite Quakers from Rochester, New York, and leaders in the nineteenth-century anti-slavery and women's rights movements. Among the first believers in Spiritualism, they helped to associate the young religious movement with the political ideas of the reform movement.
The 1688 Germantown Quaker Petition Against Slavery was the first protest against enslavement of Africans made by a religious body in the Thirteen Colonies. Francis Daniel Pastorius authored the petition; he and the three other Quakers living in Germantown, Pennsylvania, Garret Hendericks, Derick op den Graeff, and Abraham op den Graeff, signed it on behalf of the Germantown Meeting of the Religious Society of Friends. Clearly a highly controversial document, Friends forwarded it up the hierarchical chain of their administrative structure—monthly, quarterly, and yearly meetings—without either approving or rejecting it. The petition effectively disappeared for 150 years into Philadelphia Yearly Meeting's capacious archives; but upon rediscovery in 1844 by Philadelphia antiquarian Nathan Kite, latter-day abolitionists published it in 1844 in The Friend, in support of their antislavery agitation.
The Quakers have had a presence in Canada since 1670, when Charles Bayly was sent to be the governor of the Hudson's Bay Company. Early Quaker settlements were attempted in New Brunswick, Nova Scotia, Prince Edward Island and at Farnham in Quebec in the late 1700s. Permanent communities were realised at Adolphustown on the Bay of Quinte and at the same time at Pelham in the Niagara District before 1800. Quakers immigrated to Canada from New York, the New England States, and Pennsylvania.
The Progressive Friends, also known as the Congregational Friends and the Friends of Human Progress, was a loose-knit group of dissidents who left the Hicksite branch of the Society of Friends (Quakers) in the mid-nineteenth century. The separation was caused by the determination of some Quakers to participate in the social reform movements of the day despite efforts by leading Quaker bodies to dissuade them from mixing with non-Quakers. These reformers were drawn especially to organizations that opposed slavery, but also to those that campaigned for women's rights. The new organizations were structured according to congregationalist polity, a type of organization that gives a large degree of autonomy to local congregations. They were organized on a local and regional basis without the presence of a national organization. They did not see themselves as creators of a new religious sect but of a reform movement that was open to people of all religious beliefs.
The Quaker business method or Quaker decision-making is a form of group decision-making and discernment, as well as of direct democracy, used by Quakers, or 'members of the Religious Society of Friends', to organise their religious affairs. It is primarily carried out in meetings for worship for business, which are regular gatherings where minutes are drafted, to record collective decisions.
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