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The testimony of peace (a.k.a.testimony for peace or testimony against war) is the action generally taken by members of the Religious Society of Friends (Quakers) for peace and against participation in war. Like other Quaker testimonies, it is not a "belief", but a description of committed actions, in this case to promote peace, and refrain from and actively oppose participation in war. Quakers' original refusal to bear arms has been broadened to embrace protests and demonstrations in opposition to government policies of war and confrontations with others who bear arms, whatever the reason, in the support of peace and active nonviolence. Due to this core testimony, the Religious Society of Friends is considered one of the traditional peace churches.
Friends' testimony of peace is largely derived from beliefs arising from the teachings of Jesus to love one's enemies and Friends' belief in the inner light. Quakers believe that nonviolent confrontation of evil and peaceful reconciliation are always superior to violent measures. The testimony of peace does not mean that Quakers engage only in passive resignation; in fact, they often practice passionate activism.
The testimony of peace is probably the best known testimony of Friends. The belief that violence is wrong has persisted to this day, and many conscientious objectors, advocates of non-violence and anti-war activists are Friends. Due to their testimony of peace, Friends are considered one of the historic peace churches. In 1947 Friends as a worldwide religious group were awarded the Nobel Peace Prize, which was accepted by the American Friends Service Committee and the then London Yearly Meeting's Friends Service Committee, now called Britain Yearly Meeting Peace & Social Witness on behalf of all Friends. The testimony of peace has not always been well received in the world; on many occasions Friends have been imprisoned for refusing to serve in military activities.[ citation needed ]
Some Friends today regard the testimony of peace in even a broader sense, refusing to pay the portion of the income tax that goes to fund the military. Yearly Meetings in the United States, Britain and other parts of the world endorse and support these Friends' actions. [1] The Quaker Council for European Affairs campaigns in the European Parliament for the right of conscientious objectors in Europe not to be made to pay for the military. Some do pay the money into peace charities and still get goods seized by bailiffs or money taken from their bank accounts.[ citation needed ]
In the United States, others pay into an escrow account in the name of the Internal Revenue Service, which the IRS can only access if they give an assurance that the money will only be used for peaceful purposes. [2] Some Yearly meetings in the US run escrow accounts for conscientious objectors, both within and outside the Society.
Many Friends engage in various non-governmental organizations such as Christian Peacemaker Teams serving in some of the most violent areas of the world. Quaker author Howard Brinton, for example, served in the American Friends Service Committee during World War I.
George Fox, perhaps the most influential early Quaker, made a declaration in 1651 that many see as the first declaration of Friends' beliefs on peace: [3]
Following the 1660 Restoration of King Charles II and a clamp-down on religious radical groups such as the Fifth Monarchists,
A number of letters and statements were written this year, as much to remove any suspicion that Friends might have been involved in violent political activity as a desire to make their position clear. Margaret Fell wrote a letter to King Charles II that was co-signed "in unity" by a number of prominent Friends, including Fox:
The most well-known statement of this belief [5] was stated later that year in a declaration to King Charles II of England in 1660 by George Fox and 11 others. This excerpt is commonly cited:
Some Quakers initially opposed this statement because it did not deny use of the sword to the magistrate or ruler of the state.[ citation needed ] It also contained no prohibition against paying taxes for purposes of war, something that would trouble Friends to the present.
Quakers have practised the testimony of peace by protesting against wars, refusing to serve in armed forces if drafted, seeking conscientious objector status when available, and even to participating in acts of civil disobedience. Not all Quakers embrace this testimony as an absolute; for example, there were Friends that fought in World War I and World War II. Some others were firm Christian pacifists. During extreme circumstances it has been difficult for some Quakers to engage in and uphold this testimony, yet Friends have almost universally been committed to the ideal of peace, even those who have felt the need to compromise on their testimony. Apart from the specific question of war, other ways in which Friends have testified to peace have included vegetarianism and a commitment to restorative justice.
The Religious Society of Friends was awarded the Nobel Peace Prize in 1947. The Nobel Prize was awarded to Friends for Friends' work to relieve suffering and feed many millions of starving people during and after both world wars. The Nobel prize was accepted by the American Friends Service Committee, along with the UK's Friends Service Council on behalf of all Quakers.
The first paragraph of the Presentation Speech reads:
"The Nobel Committee of the Norwegian Parliament has awarded this year's Peace Prize to the Quakers, represented by their two great relief organizations, the Friends Service Council in London and the American Friends Service Committee in Philadelphia." [8]
A conscientious objector is an "individual who has claimed the right to refuse to perform military service" on the grounds of freedom of conscience or religion. The term has also been extended to objecting to working for the military–industrial complex due to a crisis of conscience. In some countries, conscientious objectors are assigned to an alternative civilian service as a substitute for conscription or military service.
Peace churches are Christian churches, groups or communities advocating Christian pacifism or Biblical nonresistance. The term historic peace churches refers specifically only to three church groups among pacifist churches:
The Yearly Meeting of the Religious Society of Friends (Quakers) in Britain, also known as Britain Yearly Meeting, is a Yearly Meeting of the Religious Society of Friends (Quakers) in England, Scotland, Wales, the Channel Islands and the Isle of Man. It is the national organisation of Quakers living in Britain. Britain Yearly Meeting refers to both the religious gathering and the organisation. "Yearly Meeting", or "Yearly Meeting Gathering" are usually the names given to the annual gathering of British Quakers. Quakers in Britain is the name the organisation is commonly known by.
Evangelical Friends Church International (EFCI) is a branch of Quaker yearly meetings located around the world.
The Religious Society of Friends began as a proto-evangelical Christian movement in England in the mid-17th century in Ulverston. Members are informally known as Quakers, as they were said "to tremble in the way of the Lord". The movement in its early days faced strong opposition and persecution, but it continued to expand across the British Isles and then in the Americas and Africa.
Charles Eugene Fager, known as Chuck Fager, is an American activist, author, editor, publisher and an outspoken and prominent member of the Religious Society of Friends or Quakers. He is known for his work in both the Civil Rights Movement and in the Peace movement. His written works include religious and political essays, humor, adult fiction, and juvenile fiction, and he is best known for his 1974 book Selma 1965: The March That Changed the South, his in-depth history of the 1965 Selma Voting Rights Movement, which led to the passage of the Voting Rights Act.
Testimony to integrity and truth refers to the way many members of the Religious Society of Friends (Quakers) testify or bear witness to their belief that one should live a life that is true to God, true to oneself, and true to others. To Friends, the concept of integrity includes personal wholeness and consistency as well as honesty and fair dealings. From personal and inward integrity flow the outward signs of integrity, which include honesty and fairness. It is not only about telling the truth but also about applying ultimate truth to each situation. For example, Friends (Quakers) believe that integrity requires avoiding statements that are technically true but misleading.
The Friends World Committee for Consultation (FWCC) is a Quaker organisation that works to communicate between all parts of Quakerism. FWCC's world headquarters is in London. It has General Consultative NGO status with the Economic and Social Council of the United Nations since 2002. FWCC shares responsibility for the Quaker UN Office in Geneva and New York City with the American Friends Service Committee and Britain Yearly Meeting.
Eric Baker was a British activist and one of the founders of the human rights group Amnesty International, and the second Secretary-General of the organization. He was also a founder of the Campaign for Nuclear Disarmament (CND).
Quaker Peace & Social Witness (QPSW), previously known as the Friends Service Council, and then as Quaker Peace and Service, is one of the central committees of Britain Yearly Meeting of the Religious Society of Friends – the national organisation of Quakers in Britain. It works to promote British Quakers' testimonies of equality, justice, peace, simplicity and truth. It works alongside both small local and large international pressure groups.
The Central Committee for Conscientious Objectors (CCCO) was a United States nonprofit organization dedicated to helping people avoid or resist military conscription or seek discharge after voluntary enlistment. It was active in supporting conscientious objectors ("CO's"), war resisters and draft evaders during the Vietnam War. Founded in Philadelphia in 1948 and dissolved in 2011, CCCO emphasized the needs of secular and activist COs, while other organizations supporting COs principally focused on religious objectors and/or legislative reform and government relations.
Quakers are people who belong to the Religious Society of Friends, a historically Protestant Christian set of denominations. Members of these movements are generally united by a belief in each human's ability to experience the light within or "answering that of God in every one". Some profess a priesthood of all believers inspired by the First Epistle of Peter. They include those with evangelical, holiness, liberal, and traditional Quaker understandings of Christianity. There are also Nontheist Quakers, whose spiritual practice does not rely on the existence of God. To differing extents, the Friends avoid creeds and hierarchical structures. In 2017, there were an estimated 377,557 adult Quakers, 49% of them in Africa.
The Quaker movement began in England in the 17th Century. Small Quaker groups were planted in various places across Europe during this early period. Quakers in Europe outside Britain and Ireland are not very numerous (2023) although new groups have started in the former Soviet Union and successor countries. By far the largest national grouping of Quakers in Europe is in Britain.
A Book of Discipline may refer to one of the various books issued by a Yearly Meeting of the Religious Society of Friends, setting out what it means to be a Quaker in that Yearly Meeting. The common name for this book varies from one Yearly Meeting to another and includes Book of Discipline, Faith and Practice, Christian Faith and Practice, Quaker Faith and Practice, Church Government and Handbook of Practice and Procedure. Each Book of Discipline is updated periodically by each Yearly Meeting according to the usual practice of decision making within the Religious Society of Friends.
Nontheist Quakers are those who engage in Quaker practices and processes, but who do not necessarily believe in a theistic God or Supreme Being, the divine, the soul or the supernatural. Like traditional Quakers, also known as Friends, nontheist Friends are interested in realizing peace, simplicity, integrity, community, equality, love, joy, and social justice in the Society of Friends and beyond.
The Canadian Friends Service Committee (CFSC) is a charity that acts on the peace and social justice concerns of the Religious Society of Friends (Quakers) in Canada.
The American Friends Service Committee (AFSC) is a Religious Society of Friends (Quaker) founded organization working for peace and social justice in the United States and around the world. AFSC was founded in 1917 as a combined effort by American members of the Religious Society of Friends to assist civilian victims of World War I. It continued to engage in relief action in Europe and the Soviet Union after the Armistice of 1918. By the mid-1920s it focused on improving racial relations in the U.S., as well as exploring ways to prevent the outbreak of another conflict before and after World War II. As the Cold War developed, it moved to employ more professionals rather than Quaker volunteers, over time attempting to broaden its appeal and respond more forcefully to racial injustice, women's issues, and demands of sexual minorities for equal treatment. They also work for world peace.
John Henry Barlow, widely called "the outstanding Quaker statesman of his generation", was an ambassador for peace in the war years and clerk of London Yearly Meeting for seven years. He was the person who most held the Society together at a taxing moment in its history. He was one of the first members of the Friends' Ambulance Unit. Later he served 23 years as the first secretary and general manager of the Bournville Village Trust. In 1920 he led a delegation to Ireland to look into the Black and Tans atrocities.
Conscientious objection in the United States is based on the Military Selective Service Act, which delegates its implementation to the Selective Service System. Conscientious objection is also recognized by the Department of Defense.
Edith Maud Ellis was a Quaker and was actively involved in supporting conscientious objectors during World War I.