Flower power was a slogan used during the late 1960s and early 1970s as a symbol of passive resistance and nonviolence. [1] It is rooted in the opposition movement to the Vietnam War. [2] The expression was coined by the American Beat poet Allen Ginsberg in 1965 as a means to transform war protests into peaceful affirmative spectacles. [3] [4] [5] Hippies embraced the symbolism by dressing in clothing with embroidered flowers and vibrant colors, wearing flowers in their hair, and distributing flowers to the public, becoming known as flower children. [6] The term later became generalized as a modern reference to the hippie movement and so-called counterculture of drugs, psychedelic music, psychedelic art and social permissiveness. [7]
The term "Flower Power" originated in Berkeley, California, as a symbolic action of protest against the Vietnam War. In a November 1965 essay titled How to Make a March/Spectacle, Beat poet Allen Ginsberg advocated that protesters should be provided with "masses of flowers" to hand out to policemen, press, politicians and spectators. [8] The use of props like flowers, toys, flags, candy and music were meant to turn anti-war rallies into a form of street theater thereby reducing the fear, anger and threat that is inherent within protests. [9] In particular, Ginsberg wanted to counter the "specter" of the Hells Angels motorcycle gang who supported the war, equated war protesters with communists and had threatened to violently disrupt planned anti-war demonstrations at the University of California, Berkeley. [10] [11] [12] Using Ginsberg's methods, the protest received positive attention and the use of "flower power" became an integral symbol in the counterculture movement. [13]
"The cry of 'Flower Power' echoes through the land. We shall not wilt. Let a thousand flowers bloom."
— Abbie Hoffman, Workshop in Nonviolence, May 1967
By late 1966, the Flower Power method of guerilla theater had spread from California to other parts of the United States. The Bread and Puppet Theater in New York City staged numerous protests which included handing out balloons and flowers with their anti-war literature. [14] Workshop in Nonviolence (WIN), a magazine published by New York activists, encouraged the use of Flower Power.
In May 1967, Abbie Hoffman organized the Flower Brigade as an official contingent of a New York City parade honoring the soldiers in Vietnam. News coverage captured Flower Brigade participants, who carried flowers, flags and pink posters imprinted with LOVE, being attacked and beaten by bystanders. [14] In response to the violence, Hoffman wrote in WIN magazine, "Plans are being made to mine the East River with daffodils. Dandelion chains are being wrapped around induction centers.... The cry of 'Flower Power' echoes through the land. We shall not wilt." [14] On the following Sunday, WIN activists declared Armed Forces Day as "Flower Power Day" and held a rally in Central Park to counter the traditional parade. Turnout was low and, according to Hoffman, the rally was ineffective because guerilla theater needed to be more confrontational. [14] [15]
In October 1967, Hoffman and Jerry Rubin helped organize the March on the Pentagon using Flower Power concepts to create a theatrical spectacle. [16] The plan included a call for marchers to attempt to "levitate" the Pentagon. When the marchers faced off against more than 2500 Army national guard troops forming a human barricade in front of the Pentagon, some demonstrators held out flowers and a few placed their flowers in the soldiers' rifle barrels. [17]
Photographs of flower-wielding protesters at the Pentagon march became iconic images of 1960s anti-war protests. One photo called "The Ultimate Confrontation" (by French photojournalist Marc Riboud), showed 17-year-old high school student Jan Rose Kasmir clasping a chrysanthemum and gazing at bayonet-wielding soldiers. Smithsonian Magazine later described the photo, which was published throughout the world, as "a gauzy juxtaposition of armed force and flower child innocence". [20]
Another photo from the march, titled Flower Power (by Washington Star photographer Bernie Boston), was nominated for the 1967 Pulitzer Prize. [19] The photo shows a young man in a turtleneck sweater placing carnations in the rifle barrels of military policemen. The young man in the photo is most commonly identified as George Edgerly Harris III, an 18-year-old actor from New York who later performed in San Francisco under the stage name of Hibiscus. [21] [22] According to writer and activist Paul Krassner, however, the young man was Yippie organizer "Super-Joel" Tornabene. [23] Harris died in New York in the early 1980s during the early stages of the HIV/AIDS epidemic, [21] while Tornabene died in Mexico in 1993. [24]
On 10 December 1971, John Lennon, an outspoken critic of the war, appeared at a rally for John Sinclair, a political activist and founding member of the White Panther Party, who had been sentenced to 10 years for marijuana possession. [25] He said, "OK so Flower Power didn't work. So what. We start again." [26]
By the early 1970s, the Flower Power anti-war movement had faded primarily due to the end of the military draft in 1972 and the start of American withdrawal from combat activities in Vietnam in January 1973. [27]
The iconic center of the Flower Power movement was the Haight-Ashbury district in San Francisco, California. [28] [29] By the mid-1960s, the area, marked by the intersection of Haight and Ashbury streets, had become a focal point for psychedelic rock music. [30] Musicians and bands like Jefferson Airplane, the Grateful Dead and Janis Joplin all lived a short distance from the famous intersection. During the 1967 Summer of Love, thousands of hippies gathered there, popularized by hit songs such as "San Francisco (Be Sure to Wear Flowers in Your Hair)".
A July 7, 1967, Time magazine cover story on "The Hippies: Philosophy of a Subculture", and an August CBS News television report on "The Hippie Temptation", [31] as well as other major media exposure, brought the hippie subculture to national attention and popularized the Flower Power movement across the country and around the world. That same summer, the Beatles' hit single "All You Need Is Love" served as an anthem for the movement. [32] On 25 June, the Beatles performed the song on the Our World international satellite broadcast, ensuring that the pacifist message reached an audience estimated at 400 million. [33]
The avant-garde art of Milton Glaser, Heinz Edelmann, and Peter Max became synonymous with the flower power generation. Edelman's illustration style was best known in his art designs for the Beatles' 1968 animated film Yellow Submarine . Glaser, the founder of Push Pin Studios, also developed the loose psychedelic graphic design, seen for example in his seminal 1966 poster illustration of Bob Dylan with paisley hair. [34] It was the posters by pop artist Peter Max, with their vivid fluid designs painted in Day-Glo colors, which became visual icons of flower power. [35] Max's cover story in Life magazine (September 1969) as well as appearances on The Tonight Show Starring Johnny Carson and The Ed Sullivan Show , further established "flower power" style art into mainstream culture. [36]
Psychedelic rock is a rock music genre that is inspired, influenced, or representative of psychedelic culture, which is centered on perception-altering hallucinogenic drugs. The music incorporated new electronic sound effects and recording techniques, extended instrumental solos, and improvisation. Many psychedelic groups differ in style, and the label is often applied spuriously.
The Summer of Love was a social phenomenon that occurred during the summer of 1967, when as many as 100,000 people, mostly young people sporting hippie fashions of dress and behavior, converged in San Francisco's neighborhood of Haight-Ashbury. More broadly, the Summer of Love encompassed the culture of hippie music, hallucinogenic drugs, anti-war sentiment, and free-love throughout the West Coast of the United States, and as far away as New York City.
A hippie, also spelled hippy, especially in British English, is someone associated with the counterculture of the 1960s, originally a youth movement that began in the United States during or around 1964 and spread to different countries around the world. The word hippie came from hipster and was used to describe beatniks who moved into New York City's Greenwich Village, San Francisco's Haight-Ashbury district, and Chicago's Old Town community. The term hippie was used in print by San Francisco writer Michael Fallon, helping popularize use of the term in the media, although the tag was seen elsewhere earlier.
Paul Krassner was an American writer and satirist. He was the founder, editor, and a frequent contributor to the freethought magazine The Realist, first published in 1958. Krassner became a key figure in the counterculture of the 1960s as a member of Ken Kesey's Merry Pranksters and a founding member of the Yippies, a term he is credited with coining.
The Human Be-In was an event held in San Francisco's Golden Gate Park Polo Fields on January 14, 1967. It was a prelude to San Francisco's Summer of Love, which made the Haight-Ashbury district a symbol of American counterculture and introduced the word "psychedelic" to suburbia.
The Love Pageant Rally took place on October 6, 1966—the day LSD became illegal—in the 'panhandle' of Golden Gate Park, a narrower section that projects into San Francisco's Haight-Ashbury district. The 'Haight' was a neighborhood of run-down turn-of-the-20th-century housing that was the center of San Francisco's counterculture in the 1960s.
Haight-Ashbury is a district of San Francisco, California, named for the intersection of Haight and Ashbury streets. It is also called The Haight and The Upper Haight. The neighborhood is known as one of the main centers of the counterculture of the 1960s.
Flower child originated as a synonym for hippie, especially among the idealistic young people who gathered in San Francisco and the surrounding area during the Summer of Love in 1967. It was the custom of "flower children" to wear and distribute flowers or floral-themed decorations to symbolize ideals of universal belonging, peace, and love. The mass media picked up on the term and used it to refer in a broad sense to any hippie. Flower children were also associated with the flower power political movement, which originated in ideas written by Allen Ginsberg in 1965.
The San Francisco sound refers to rock music performed live and recorded by San Francisco-based rock groups of the mid-1960s to early 1970s. It was associated with the counterculture community in San Francisco, particularly the Haight-Ashbury district, during these years. San Francisco is a westward-looking port city, a city that at the time was 'big enough' but not manic like New York City or spread out like Los Angeles. Hence, it could support a 'scene'. According to journalist Ed Vulliamy, "A core of Haight Ashbury bands played with each other, for each other"
The Spring Mobilization Committee to End the War in Vietnam, which became the National Mobilization Committee to End the War in Vietnam, was a coalition of American antiwar activists formed in November 1966 to organize large demonstrations in opposition to the Vietnam War. The organization was informally known as "the Mobe".
The counterculture of the 1960s was an anti-establishment cultural phenomenon and political movement that developed in the Western world during the mid-20th century. It began in the early 1960s, and continued through the early 1970s. It is often synonymous with cultural liberalism and with the various social changes of the decade. The effects of the movement have been ongoing to the present day. The aggregate movement gained momentum as the civil rights movement in the United States had made significant progress, such as the Voting Rights Act of 1965, and with the intensification of the Vietnam War that same year, it became revolutionary to some. As the movement progressed, widespread social tensions also developed concerning other issues, and tended to flow along generational lines regarding respect for the individual, human sexuality, women's rights, traditional modes of authority, rights of people of color, end of racial segregation, experimentation with psychoactive drugs, and differing interpretations of the American Dream. Many key movements related to these issues were born or advanced within the counterculture of the 1960s.
The March on the Pentagon was a massive demonstration against the Vietnam War on October 21, 1967. The protest involved more than 100,000 attendees at a rally by the Lincoln Memorial. Later about 50,000 people marched across the Potomac River to The Pentagon and sparked a confrontation with paratroopers on guard. The demonstrations were highly polarizing, and also produced the famous photograph of a protester placing flowers in a paratroopers' rifle.
The hippie subculture began its development as a youth movement in the United States during the early 1960s and then developed around the world.
The Ultimate Confrontation: The Flower and the Bayonet is a photograph of Jan Rose Kasmir, at that time an American high-school student. This iconic photograph was taken by French photographer Marc Riboud. Riboud photographed Kasmir on 21 October 1967 while taking part with over 100,000 anti-war activists in the National Mobilization Committee to End the War in Vietnam's March on the Pentagon to protest U.S. involvement in Vietnam. Seventeen-year-old Kasmir was shown clasping a chrysanthemum and gazing at bayonet-wielding soldiers. The photo was featured in the December 30, 1969 special edition of Look magazine under the title The Ultimate Confrontation: The Flower and the Bayonet. The photo was republished world-wide and became a symbol of the flower power movement. Smithsonian magazine later called it "a gauzy juxtaposition of armed force and flower child innocence".
The Love-Ins is a 1967 American counterculture-era exploitation movie about LSD that was directed by Arthur Dreifuss.
The Mantra-Rock Dance was a counterculture music event held on January 29, 1967, at the Avalon Ballroom in San Francisco. It was organized by followers of the International Society for Krishna Consciousness (ISKCON) as an opportunity for its founder, A. C. Bhaktivedanta Swami Prabhupada, to address a wider public. It was also a promotional and fundraising effort for their first center on the West Coast of the United States.
Flower Power is the title of a photograph taken by American photographer Bernie Boston for the now-defunct newspaper The Washington Evening Star. Taken on October 21, 1967, during the March on the Pentagon by the National Mobilization Committee to End the War in Vietnam, the photo shows protester George Harris placing a carnation into the barrel of an M14 rifle held by a soldier of the 503rd Military Police Battalion (Airborne).
Lee Quarnstrom was an American journalist, executive editor of Larry Flynt’s Hustler Magazine, and a Beatnik. He was a core member of the Merry Band of Pranksters, a group loosely led by novelist Ken Kesey.
It Was Twenty Years Ago Today is a 1987 British-made television documentary film about the 1967 Summer of Love. It premiered on 1 June 1987, twenty years after the official release date of the Beatles' album Sgt. Pepper's Lonely Hearts Club Band, and presents the album as the central factor behind the events and scenes that led to the full emergence of the 1960s counterculture.