The Rainbow Family of Living Light is a counter-culture, in existence since approximately 1970. It is a loose affiliation of individuals, some nomadic, generally asserting that it has no leader. They put on yearly, primitive camping events on public land known as Rainbow Gatherings. [1]
The Rainbow Family was created out of the Vortex I gathering at Milo McIver State Park in Estacada, Oregon (30 miles south of Portland, Oregon), from August 28 to September 3, 1970. [2] Inspired in large part by the first Woodstock Festival, two attendees at Vortex, Barry "Plunker" Adams and Garrick Beck, are both considered among the founders of the Rainbow Family.[ citation needed ] Adams emerged from the Haight-Ashbury scene in San Francisco and is the author of Where Have All the Flower Children Gone? [3] Beck is the son of Julian Beck, founder of The Living Theatre, [4] known for their production Paradise Now! [5]
The first official Rainbow Family Gathering was held at the Strawberry Lake, Colorado, on the Continental Divide, in 1972. Use of this site was offered by Paul Geisendorfer, a local developer, after a court order was issued against their gathering at the original location on nearby Table Mountains. [6]
Regional Rainbow Gatherings are held throughout the year in the United States, as are annual and regional gatherings in dozens of other countries. These Gatherings are non-commercial, and all who wish to attend peacefully are welcome to participate. There are no leaders, and traditionally the Gatherings last for a week, with the primary focus being on gathering on public land on the Fourth of July in the U.S., when attendees pray, meditate, and/or observe silence in a group effort to focus on world peace. Most gatherings elsewhere in the world last a month from new moon to new moon, with the full moon being the peak celebration. Rainbow Gatherings emphasize a spiritual focus towards peace, love, and unity.[ citation needed ]
Those who attend Rainbow Gatherings usually share an interest in intentional communities, ecology, spirituality, and entheogens. Attendees refer to one another as "brother", "sister", or the gender neutral term, "sibling". Attendance is open to all interested parties, and decisions are reached through group meetings leading to some form of group consensus. Adherents call the camp "Rainbowland" and refer to the world outside of gatherings as "Babylon". The exchange of money is frowned upon, and barter is stressed as an alternative.[ citation needed ]
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The organization is a loose, international affiliation of individuals who have a stated goal of trying to achieve peace and love on Earth. Participants make the claim that they are the "largest non-organization of non-members in the world."[ This quote needs a citation ] In addition to referring to itself as a non-organization, the group's "non-members" also even playfully call the group a "disorganization."[ citation needed ]
There are no official leaders or structure, no official spokespersons, and no formalized membership. Strictly speaking, the only goals are set by each individual, as no individual can claim to represent all Rainbows in word or deed. Also contained within the philosophy are the ideals of creating an intentional community, embodying spirituality and conscious evolution, and practicing non-commercialism.[ citation needed ]
The Rainbow Family is best known for its large annual American Gatherings (i.e., U.S. "Nationals" or "Annuals") which are held on U.S. Forest Service and Bureau of Land Management (or B.L.M.) land. These U.S. Annual Gatherings usually attract between 8,000 and 20,000 participants.[ citation needed ]
In addition to these larger U.S. Annuals, individuals practice this throughout the year in dozens of other countries. "World Gatherings" are also held from time to time in various countries. Other activities include regional Gatherings (or Regionals) and retreats. There are also small, local activities such as local drum circles, potlucks, music related events, and campouts.[ citation needed ]
The first European Rainbow gathering took place in 1983. In 1992, American immigrants organized the first Rainbow gathering in Israel, which was extended to six weeks. [7]
Money is not used (or not encouraged), camps set up kitchens to share food, and there is a circle on the Fourth of July to pray for peace. [8]
Colorado law enforcement agencies and the U.S. Forest Service indicated they expected a month-long gathering in 2022 for the 50th anniversary of the first official Gathering. [9]
An outbreak of shigellosis (bloody diarrhoea) occurred at the 1987 gathering in Joyce Kilmer Memorial Forest in Graham County, North Carolina, in the remote southwestern NC Great Smoky Mountains. Hundreds of participants were sickened, overwhelming area hospitals and EMS agencies. Graham County had no hospital. As Graham County's small EMS and five ambulances were overwhelmed, dozens of ambulances from as far away as Jackson County and the Eastern Band Cherokee reserve were dispatched. The outbreak was attributed to poor hygiene. The county sheriff requested outside law enforcement assistance. NC Governor Jim Martin ordered deployment of 50 NC state troopers, 25 state game wardens, and additional SBI agents. Dozens of deputies and police officers from surrounding jurisdictions, and over 75 US Forest Service law enforcement officers and agents responded from as far away as Alabama. State and federal criminal charges included hundreds of traffic and alcohol citations, with impoundment of dozens of vehicles. Hundreds of criminal charges included disorderly conduct, indecent exposure, DWI, alcohol violations, revoked licenses, stolen tags, stolen vehicles, drug charges, child neglect, weapons violations, assault, interfering with peace officers and at least one kidnapping. A prison department bus was called to handle the volume of arrestees. County jails in all of the southwestern NC counties were filled on July 4 weekend. Federal, state and local officers eventually charged a remaining group that refused to leave with trespassing on federal land, to bring the event to a close.
A parvovirus outbreak among the dogs at a 2006 Rainbow Gathering in Big Red Park required 200 doses of vaccine and cost the Routt County Humane Society $800. [10] Although Rainbow Family spokespeople have stated that the group removes its trash after gatherings, the Forest Service has criticized their cleanup efforts as being only "cosmetic" and "not rehabilitation by any stretch of the imagination." [11]
In Montana in 2000, then-governor Marc Racicot declared a "state of emergency" because of fears of the coming environmental destruction of the Rainbows on the National Forest. A year later, Dennis Havig, the District ranger from the nearby town of Wisdom, commented that "There were 23,000 people here and you can find virtually no trash. There's an aspect of diminished vegetation, but you'd have to look hard to see the damage. The untrained eye isn't going to see it." [12]
Summit County health officials also had a positive assessment of the site, said Bob Swensen, environmental director for the agency: "My opinion is, it looks as if no one had been there," Swensen concluded. "I'd have to give them an 'A' for their cleanup." [13]
At the California National Gathering in 2004, in Modoc County, after public health officials reported speaking with their counterparts in Utah, opted to take preventive measures apart from law enforcement, which the Utah individuals found to be the source of many of the problems encountered at their event. The Public Health Department reported that the Forest Service officers were observed being confrontational and antagonistic toward the Rainbows at the Gathering site, which "did not facilitate a cooperative response from the Rainbows," the report states. "The explanation that was given is that this was an illegal gathering because no permit had been signed. However, even after the permit had been signed, this attitude was unchanged." [14]
After the 2005 Rainbow Gathering in the National Forest near Richwood, West Virginia, Mayor Bob Henry Baber stated: "I never saw one bit of any activity that required any Forest Service legal intervention." He calls the Incident Management Team "bizarre and unnecessary," and adds that he was not put off by the Rainbows or their behavior. [15] [16]
In an effort at self-policing and conflict resolution, Rainbow attendees have created a method they call "Shanti Sena," that involve peaceful nonviolent community response to issues. It is used in emergencies or serious conflict, as a call for help, and responders with a variety of skills show up to help facilitate a solution to the problem.[ citation needed ]
In 1980, two young women were shot to death in late June while hitchhiking to the Rainbow Gathering at Monongahela National Forest in West Virginia, and members were questioned about possible involvement. There had been tension between local residents and the "hippies", and police concluded local men led by Greenbrier County resident Jacob Beard were responsible. Beard was convicted in 1999, but exonerated on appeal in 2000 and received a $2 million settlement for wrongful conviction. White supremacist Joseph Paul Franklin confessed to the murders but later revealed he had just read about them. The killers remain at large and filmmaker Julia Huffman is working on a documentary, The Rainbow Murders, hoping to bring more facts to light. [17] [18] [19] [20] [21] [22]
There were three non-fatal stabbings at a gathering in Colorado in 2014. [23] [24] The same year, a woman was found dead at a Rainbow Gathering in Utah. [25] In early 2015, there was a fatal shooting at a gathering in Florida. [26]
In 2015, a group of Native American academics and writers issued a statement against the Rainbow Family members who are "appropriating and practicing faux Native ceremonies and beliefs. These actions, although Rainbows may not realize, dehumanize us as an indigenous Nation because they imply our culture and humanity, like our land, is anyone's for the taking." The signatories specifically named this misappropriation as "cultural exploitation." [27] On July 4 of the same year, the Winnemem Wintu issued a cease and desist letter, on behalf of itself and the Pit River and Modoc tribes, ordering the Rainbow Family off of sacred and sensitive lands in Shasta–Trinity National Forest. [28]
There has been a longstanding Rainbow rumor that the group is recognized by the elders of the Hopi people, or other Indigenous peoples of the Americas, as the fulfilment of a Native American prophecy, and that this excuses the cultural appropriation that is common in the group. This rumor was debunked as fakelore by Michael I. Niman in his 1997 People of the Rainbow: A Nomadic Utopia. [29] Niman traced the supposed Hopi prophecies to the 1962 book Warriors of the Rainbow by William Willoya and Vinson Brown, which compares prophecies of major religious sects throughout the world with tales of visions from various Indigenous cultures. [30] The fake prophecy was written by non-Natives as part of an Evangelical Christian agenda; Niman describes the source as purveying "a covert anti-Semitism throughout, while evangelizing against traditional Native American spirituality." [31]
Daggett County is a county in the northeastern corner of the U.S. state of Utah. As of the 2020 United States Census, the population was 935, making it the least populous county in Utah. Its county seat is Manila. The county was named for Ellsworth Daggett, the first surveyor-general of Utah. The small community of Dutch John, located near the state line with Colorado and Wyoming, became an incorporated town in January 2016.
Garfield County is a county in south central Utah, United States. As of the 2020 United States Census the population was 5,083, making it the fifth-least populous county in Utah; with about one inhabitant per square mile, it is also the least densely populated county in Utah. Its county seat and largest city is Panguitch.
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San Juan County is a county in the southeastern portion of the U.S. state of Utah. As of the 2020 United States Census, the population was 14,518. Its county seat is Monticello, while its most populous city is Blanding. The Utah State Legislature named the county for the San Juan River, itself named by Spanish explorers.
Utah County is the second-most populous county in the U.S. state of Utah. The county seat and largest city is Provo, which is the state's fourth-largest city, and the largest outside of Salt Lake County. As of the 2020 United States Census, the population was 665,665.
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Modoc County is a county in the far northeast corner of the U.S. state of California. Its population is 8,700 as of the 2020 census, down from 9,686 from the 2010 census. This makes it California's third-least populous county. The county seat and only incorporated city is Alturas. Previous county seats include Lake City and Centerville. The county borders Nevada and Oregon.
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Monticello is a city located in San Juan County, Utah, United States and is the county seat. It is the second most populous city in San Juan County, with a population of 1,972 at the 2010 census. The Monticello area was settled in July 1887 by pioneers from the Church of Jesus Christ of Latter-day Saints. Monticello, named in honor of Thomas Jefferson's estate, became the county seat in 1895 and was incorporated as a city in 1910.
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Rainbow Gatherings are temporary, loosely knit communities of people, who congregate in remote forests around the world for one or more weeks at a time with the stated intention of living a shared ideology of peace, harmony, freedom, and respect. In the original invitation, spread throughout the United States in 1971, the "Rainbow Family Tribe" referred to themselves as "brothers & sisters, children of God", "Families of life on Earth", "Friends of Nature & of all People" and "Children of Humankind". All races, nations, politicians, etc. were invited in the desire that there could be peace among all people. The goal was to create what they believed was a more satisfying culture — free from consumerism, capitalism, and mass media — one that would be non-hierarchical, that would further world peace, and serve as a model for reforms to mainstream society. However, the values actually exhibited by the group have at times varied quite a bit from this ideal, with recent decades showing increasing levels of crime at the events, and some organizers stating the core principles have been modified, and become more mainstream, in an effort to attract more people.
Ute are the indigenous, or Native American people, of the Ute tribe and culture among the Indigenous peoples of the Great Basin. They had lived in sovereignty in the regions of present-day Utah and Colorado.
Since the early 1970s, a legend of Rainbow Warriors has inspired some environmentalists and hippies with a belief that their movement is the fulfillment of a Native American prophecy. Usually the "prophecy" is claimed to be Hopi or Cree. However, this "prophecy" is not Native American at all, but rather from a 1962 Evangelical Christian religious tract, titled Warriors of the Rainbow by William Willoya and Vinson Brown from Naturegraph Publishers. Brown is also the founder and owner of Naturegraph Publishers. Discussing the legend, scholar Michael Niman said, "If anything, it was an attack on Native culture. It was an attempt to evangelize within the Native American community."
The basic beliefs and traditions of the Church of Jesus Christ of Latter-day Saints have a cultural impact that distinguishes church members, practices and activities. The culture is geographically concentrated in the Mormon Corridor in the United States, and is present to a lesser extent in many places of the world where Latter-day Saints live.
Judge Dave and the Rainbow People is a book by US Federal Judge David B. Sentelle about his involvement with the 1987 annual Rainbow Gathering.
Vortex I: A Biodegradable Festival of Life, more commonly known as just Vortex I, was a week-long rock festival in Oregon in 1970. It was sponsored by the Portland counterculture community, with help from the state of Oregon in Clackamas County near Portland. The festival was meant to demonstrate the positive side of the anti-War Movement and to prevent violent protests during a planned appearance by President Richard Nixon at a convention of the American Legion. Nixon ended up cancelling his appearance due to scheduling conflicts, with Vice President Spiro Agnew appearing instead. It remains the only state-sponsored rock festival in United States history.
It is cleanup," Peters said. "But it certainly is not rehabilitation by any stretch of the imagination. And it is not re-naturalization, which is a term they use and I'm not really sure what that means. But it is cleanup. I would describe it as cosmetic cleanup. They're taking out the trash.