The Mosque-Madrasa of Sultan Hasan is a monumental mosque and madrasa located in Salah al-Din Square in the historic district of Cairo, Egypt. It was built between 1356 and 1363 during the Bahri Mamluk period, commissioned by Sultan an-Nasir Hasan. The mosque was considered remarkable for its massive size and innovative architectural components, and is still considered one of the most impressive historic monuments in Cairo today.
The Shah Mosque is a mosque located in Isfahan, Iran. It is located on the south side of Naghsh-e Jahan Square. It was built during the Safavid dynasty under the order of Shah Abbas I of Persia.
An iwan is a rectangular hall or space, usually vaulted, walled on three sides, with one end entirely open. The formal gateway to the iwan is called pishtaq, a Persian term for a portal projecting from the facade of a building, usually decorated with calligraphy bands, glazed tilework, and geometric designs. Since the definition allows for some interpretation, the overall forms and characteristics can vary greatly in terms of scale, material, or decoration.
Sacral architecture is a religious architectural practice concerned with the design and construction of places of worship or sacred or intentional space, such as churches, mosques, stupas, synagogues, and temples. Many cultures devoted considerable resources to their sacred architecture and places of worship. Religious and sacred spaces are amongst the most impressive and permanent monolithic buildings created by humanity. Conversely, sacred architecture as a locale for meta-intimacy may also be non-monolithic, ephemeral and intensely private, personal and non-public.
The Jāmeh Mosque of Isfahān or Jāme' Mosque of Isfahān, also known as the Atiq Mosque and the Friday Mosque of Isfahān, is a historic congregational mosque (Jāmeh) of Isfahan, Iran. The mosque is the result of continual construction, reconstruction, additions and renovations on the site from around 771 to the end of the 20th century. The Grand Bazaar of Isfahan can be found towards the southwest wing of the mosque. It has been a UNESCO World Heritage Site since 2012. It is one of the largest and most important monuments of Islamic architecture in Iran.
Haj Shahbazkhan Mosque is a mosque located in the Ojagh Crossroads of Kermanshah, Iran.
The Great Mosque of Herat or "Jami Masjid of Herat", is a mosque in the city of Herat, in the Herat Province of north-western Afghanistan. It was built by the Ghurids, under the rule of Sultan Ghiyath al-Din Muhammad Ghori, who laid its foundation in 1200 CE. Later, it was extended several times as Herat changed rulers down the centuries from the Kartids, Timurids, Mughals and then the Uzbeks, all of whom supported the mosque. The fundamental structure of the mosque from the Ghurid period has been preserved, but parts have been added and modified. The Friday mosque in Herat was given its present appearance during the 20th century.
The Sinan Pasha Mosque is an early Ottoman-era mosque in Damascus, Syria, located along Suq Sinaniyya Street.
The Vakil Mosque is a mosque in Shiraz, southern Iran, situated to the west of the Vakil Bazaar next to its entrance. This mosque was built between 1751 and 1773, during the Zand period; however, it was restored in the 19th century during the Qajar period. Vakil means regent, which was the title used by Karim Khan, the founder of Zand Dynasty. Shiraz was the seat of Karim Khan's government and he endowed many buildings, including this mosque.
The Sultan Al-Ghuri Complex or Funerary complex of Sultan al-Ghuri, also known as al-Ghuriya, is a monumental Islamic religious and funerary complex built by Sultan Qansuh al-Ghuri between 1503 and 1505 CE. The complex consists of two major buildings facing each other on al-Mu'izz li-Din Allah street, in the Fahhamin Quarter, in the middle of the historic part of Cairo, Egypt. The eastern side of the complex includes the Sultan's mausoleum, a khanqah, a sabil, and a kuttab, while the western side of the complex is a mosque and madrasa. Today the mosque-madrasa is still open as a mosque while the khanqah-mausoleum is open to visitors as a historic site.
Jama Masjid, also known as Jumah Mosque or Jami' Masjid, is a mosque in Ahmedabad, and was built in 1424 during the reign of Ahmad Shah I. The inscription on the central mihrab commemorates the inauguration of the mosque on the 1st Safar A.H. 827 or January 4, 1424 A.D. by Sultan Ahmad Shah I. The mosque lies in the old walled city, and it is situated outside Bhadra Fort area. The old walled city is divided into separate quarters or pols, and the Jami' Masjid is found on the Gandhi Road. Along the south side of the road, the mosque is a short distance beyond the Teen Darwaza or Tripolia Gate.
The Mahkamah Mosque was a congregational mosque and madrasa, built in 1455, destroyed by Israeli bombing during the attack on Gaza in 2014. The mosque was located along Baghdad Street near the main western entrance of the Shuja'iyya district in Gaza City, Palestine.
The Great Mosque of Palembang, also known as Sultan Mahmud Badaruddin I Great Mosque after the former Sultan of Palembang, is the main mosque of Palembang, the capital of South Sumatra. The mosque is the largest in South Sumatra, and the third largest mosque in Sumatra after the Grand Mosque of West Sumatra and Great Mosque of Pekanbaru.
Great Mosque of Banten is a historic mosque in Old Banten, 10 km north of Serang, Indonesia. The 16th-century mosque was one of the few surviving remnants of what used to be the port city of Banten, the most prosperous trading center in the Indonesian archipelago after the fall of Demak Sultanate in mid-16th century.
Mosque-Madrasa of Sultan Barquq or Mosque-Madrasa-Khanqah of Az-Zaher Barquq is a religious complex in Islamic Cairo, the historic medieval district of Cairo, Egypt. It was commissioned by Sultan al-Zahir Barquq as a school for religious education in the four Islamic schools of thought, composed of a mosque, madrasa, mausoleum and khanqah. The complex was constructed in 1384-1386 CE, with the dome added last. It was the first architectural facility built during the time of the Circassian (Burji) dynasty of Mamluk Sultanate.
Maghoki Attori Mosque is a historical mosque in Bukhara, Uzbekistan. It forms a part of the historical religious complex of Lyab-i Hauz. The mosque is located in the historical center of Bukhara, about 300 meters southwest of Po-i-Kalyan, 100 meters southwest of the Toqi Telpak Furushon trading dome and 100 meters east of Lab-i Hauz. It is a part of UNESCO World Heritage Site Historic Centre of Bukhara. Today, the mosque is used as a carpet museum.
Baland Mosque, which means the "upper mosque", is a historical mosque in the ancient city of Bukhara, Uzbekistan. Registered as a World Heritage Site by UNESCO along with the whole of the historic old town, this small mosque was built at the beginning of the 16th century in the southern part of the city.
Deir-e Gachin Caravansarai is one of the greatest caravansarais of Iran and is located in the center of Kavir National Park. Its unique qualities is the reason it is called “Mother of Iranian Caravansarais”. It is located in the Central District of Qom County, 80 kilometers north-east of Qom and 35 kilometers south-west of Varamin. This monument was registered in Iran's National Heritage List on September 23, 2003. The structure of this caravanserai belongs to Sasanian era, and restorations took place in Seljuk, Safavid and Qajar eras. Its current form belongs to Safavid era. This caravanserai is situated on the ancient rout from Ray to Isfahan.
The Maristan of al-Mu'ayyad or Bimaristan al-Mu'ayyadi is a bimaristan constructed by the Mamluk sultan al-Mu'ayyad Sheikh between 1418 and 1420. It is located on the southern edge of the Darb al-Ahmar district in Cairo, Egypt, near the Citadel of Cairo and the former Bab al-Wazir gate. It did not serve its function as hospital very long and stood ruined for many years. Its facade and main walls have survived, and have been recently restored.
The Zawiya of Sidi Bel Abbes or Zaouia of Sidi Bel-Abbès is an Islamic religious complex (zawiya) in Marrakesh, Morocco. The complex is centered around the mausoleum of Abu al-Abbas as-Sabti, a Sufi teacher who died in 1204. He is the most venerated of the Seven Saints of Marrakesh, generally considered the "patron saint" of the city. The zawiya's architecture dates in part to the late Saadian period but has been modified and restored multiple times since then.
